Day 11. Lent with the Cure d'Ars: Repairing the wrong done
by VP
Posted on Saturday February 24, 2024 at 12:00AM in Lenten Sermons
"Having made satisfaction to God, we must then make satisfaction to our neighbor for the wrong which - either in his body or in his soul -- we have done him.
I say that it is possible to wrong him in his body, that is to say, in his person, by attacking him either by injurious or insulting words or by bad treatment. If we have sinned against him by injurious words, then we must apologize to him and make our reconciliation with him. If we have done him some wrong by belaboring his animals, as sometimes happens when we find that they have been doing damage among our crops, we are obliged to give him all that we have been the cause of his losing: we could have got compensation without maltreating these animals. If we have done any harm, we are obliged to repay as soon as we can; otherwise we will be gravely at fault. If we have neglected to do that, we have sinned and we must confess it.
If you have done wrong to your neighbor in his honor, as, for instance, by scandalous talk, you are obliged to make up by favorable and beneficent talk for all the harm you have done to his reputation, saying all the good of him which you know to be true and concealing any faults which he may have and which you are not obliged to reveal. If you have calumniated your neighbor, you must go and find the people to whom you have said false things about him and tell them that what you have been saying is not true, that you are very grieved about it, and that you beg them not to believe it.
But if you have done him harm in his soul, it is a still more difficult thing to repair, and yet it must be done as far as possible; otherwise God will not pardon you. You must also examine your conscience as to whether you have given scandal to your children or to your next-door neighbors. How many fathers, mothers, masters, and mistresses are there who scandalize their children and their servants by not saying their prayers morning or evening or by saying them when they are dressing or sitting back in a chair, who do not even make the Sign of the Cross before and after a meal?
How many times are they heard swearing, or perhaps even blaspheming? How many times have they been seen working on Sunday morning, even before Holy Mass?
You must consider, too, whether you have sung bad songs, or brought in bad books, or whether you have given bad counsel, as, for instance, advising someone that he should take his revenge on someone else, should exact satisfaction by force. Consider, too, whether you have ever taken anything from a next-door neighbor and neglected to pay it back, whether you have neglected to give some alms which you had been told to give or make some restitution which your parents, who are dead, should have made. If you wish to have the happiness of having your sins forgiven, you must have nothing belonging to anyone else which you should and could pay back. So if you have sullied your neighbor's reputation, you must do all in your power to repair the damage. You must be reconciled with your enemies, speak to them as if they had never done you anything but good all your life, keeping nothing in your heart but the charity which the good Christian should have for everyone, so that we can all appear with confidence before the tribunal of God. "
Source: The Sermons of the Cure d'Ars, p.121, 1960.
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPG