CAPG's Blog 

The image of the Holy Virgin of Częstochowa (derivative, after 1714), collection of Radomysl Castle

I

LADY and Queen and Mystery manifold
And very Regent of the untroubled sky,
Whom in a dream St Hilda did behold

And heard a woodland music passing by :
You shall receive me when the clouds are high
With evening and the sheep attain the fold.
This is the faith that I have held and hold,
And this is that in which I mean to die.

II

Steep are the seas and savaging and cold
In broken waters terrible to try;
And vast against the winter night the wold,
And harbourless for any sail to lie.

But you shall lead me to the lights, and I
Shall hymn you in a harbour story told.
This is the faith that I have held and hold,
And this is that in which I mean to die.

III

Help of the half-defeated, House of gold,
Shrine of the Sword, and Tower of Ivory;
Splendour apart, supreme and aureoled,

The Battler's vision and the World's reply.
You shall restore me, O my last Ally,
To vengeance and the glories of the bold.
This is the faith that I have held and hold,
And this is that in which I mean to die.

Envoi

KING AND CONFESSOR, A.D. 1270.

"ST. LOUIS was king of Francis, and the ninth of that name. He was brought up in great piety by his holy mother St. Blanche; whose first care it was to instill into his tender soul the highest esteem and awe for every thing that regarded the divine worship, the strongest sentiments of religion and virtue, and a particular love of holy chastity. She used often to say to him, when he was a child: "I love you, my dear son, with all the tenderness a mother is capable of; but I would infinitely rather see you fall down dead at my feet, than that you should ever commit a mortal sin." In the court, he observed the discipline of the cloister, being moderate in apparel, rigorous in fasting, charitable to the poor and the sick, not only in visiting but relieving and helping them with his own hands. His zeal for Christianity made him bewail the Holy Land being in the possession of Infidels, and think of recovering it. For this end, having transported himself and a great army into those parts, and attempted its relief with success in his first battle with the Saracens, he was afterwards taken prisoner. Being ransomed, he resolved to make a second attempt upon them, but was seized with sickness in his camp, in Africa, and died there, at the head of his army, in the year 1270.

Pray for all Christian princes, and beseech God to give them a zeal for virtue and truth, that being in a rank above all, they may be examples to all. Be zealous in promoting what is good: but if you are sometimes disappointed, in not meeting with success, let not this deject you. For though you propose, yet you must leave it to God to dispose of all, as seems best to him. Is not his wisdom infinite? Depend therefore upon his wisdom, and call not in question what he does. Join with this pious prince in recovering the Holy Land. Ought not your heart to be the seat of God, and your soul the temple of the Holy Ghost? And are not they both subject to the tyranny of infidelity and sinful passions? Arm yourself against this usurpation, and strive to regain that liberty which Christ has purchased for you."  The Catholic Year by Fr. John Gother

JacquesTissot, healing

"By which also you are saved."—I COR. XV. 2.

1. Faith the gift of God.

2. The objects of our faith in the Gospels-viz., Redemption, Church, Sacraments, Prayer, Reward in Heaven.

3. Some fall away from faith, some think little of it; few treasure it.

"FAITH, without which we cannot be saved, is the gift of God. And faith is the most necessary gift for us to possess, and the noblest gift that the Almighty can bestow upon us, for faith can lead us to life eternal. For faith to do this, we must have a knowledge of its doctrines, and we must strenuously live up to it.

Faith teaches us through the Gospels. In the Gospel we can find all that it is necessary for us to know. And this knowledge is imparted to us in such a way that to know leads us to love and serve our good and merciful God. We adore one God in Three Persons. -Father, Son, and the Holy Ghost. We are taught that God the Son became Man, born of the Virgin Mary by the power of the Holy Ghost. And His object in this-His Incarnation was the Redemption of fallen man. The consummation of our Redemption was the Death of Jesus Christ, the Son of God, on Calvary.

But the Gospels teach us, moreover, that during His life on earth our Blessed Lord and Saviour established His Church, which was commissioned to preach the Gospel to every living creature. This Church was fortified with the promise of Christ, that it should be imperishable; that the Holy Spirit should teach it all truth, and that He Himself would remain with it until the end of time. That this Church should continue in its blessed work of guarding the truth and saving souls, Christ appointed a Vicar, the head of the Church, Peter the rock, to whom His powers were delegated, for to him He gave the Keys of the Kingdom of heaven.

Bartolomeo Manfredi: The Martyrdom of Saint Bartholomew

"ST. BARTHOLOMEW was called by Jesus Christ to be His apostle: pray that all who undertake this sacred function, may be called to it, and chosen by Christ.

Having followed Christ, he preached the Gospel to barbarous nations, and planted the faith among them. Pray that the same blessing may attend all those who are engaged in this employment. So few heretofore and so plentiful a harvest; so many now, and so little fruit!

St. Philip

"ST. PHILIP was born at Florence, and practiced medicine some time at Paris. But returning home he applied himself to solicitude and prayer in a religious house which he entered, and was afterwards ordained priest. He spent his life in seeking the lost sheep, laboring every where to reclaim wicked Christians from their evil ways, and those that were seduced, from their errors, as likewise to make peace wherever he found differences, whether public or private. In this method he lived, till God called him to the reward of his labors, in 1285.

Follow the same method: whatever your employment be, you are to find time for prayer and recollection of spirit. If you seem not to have this time, be faithful and sincere in examining how far this is true; for sloth, tepidity, and indifference have many hindrances, which industry, resolution, and contrivance would find ways to remove. It is not a Christian's part to conclude that things cannot be done, because they cannot be done easily. Be helpful to others, in making them sensible of their evil ways. Be charitable in composing differences: sweetness and moderation are effectual for this end. Give no occasion to any misunderstanding between neighbors. For this end, never inform any one what you have heard another say of him. For this cannot be done, without betraying a trust reposed in you, in being a witness to such a discourse. It is seldom done without prejudice to truth, in making the affair worse than it was; and it cannot be done without the hazard of injustice; since the person who said it may have spoken inconsiderately, and may have repented of his rashness. Nor can it be done without a breach of charity, in doing otherwise than you would have others do by you. This informing temper ought to be avoided by all who love peace or hope for the reward of charity. Silence is far better than such tale bearing, by which Christians forget their profession, and make themselves the agents of the devil. Consider this well: pray and watch against this pernicious evil; and never encourage those who are given to it." The Catholic Year by Fr. John Gother

"The father of St. Jane Frances was left a widower whilst his children were in their infancy: but he took care to train them to every religious duty, and this saint profited by this holy education above all the rest. She was married at twenty years of age to the Baron de Chantal, an officer of distinction in the French army. She made it her first care to establish regularity in her family. She scarcely ever admitted any company, and never stirred abroad; knowing it to be the delight of a good wife to watch over her servants, children, and domestic concerns, and to shun the snares of dissipation, levity, vanity, love of trifling, and much loss of time. She employed all her leisure hours, either at her work, or in daily exercises of prayer and pious reading.

Strive to imitate the eminent virtues, which this saint ever practiced and inculcated. Bear one another's burdens, and suffer nothing to cool your charity towards any one. Let mildness be the natural and constant frame of your soul, which no provocation must ever disturb. Temper corrections and reproofs with such tenderness and charity, as to give no one uneasiness: conceal and bear all personal injuries, and repay affronts with blessings and favors."

Novena and prayers to St. Jane Frances de Chantal: O Glorious saint, blessed Jane Frances, who, by thy fervent prayer, attention to the divine Presence, and purity of intention in thy actions, didst attain on earth an intimate union with God, be now our advocate, our mother, our guide in the path of virtue and perfection. Plead our cause near Jesus, Mary, and Joseph, to whom thou wast so tenderly devoted, and whose holy virtues thou didst so closely imitate.

Obtain for us, O amiable and compassionate saint, the virtues thou seest most necessary for us; and ardent love of Jesus in the Most Holy Sacrament, a tender and filial confidence in His blessed Mother, and, like thee, a constant remembrance of His sacred passion and death. Obtain also, we pray thee, that our particular intention in this novena may be fulfilled.

v. St. Jane Frances, pray for us

r. That we may be made worthy of the promises of Christ.

Let us pray: Almighty and merciful God, Who didst grant Blessed St. Jane Frances, so inflamed with the love of Thee, a wonderful degree of fortitude through all the paths of life, and wast pleased through her adorn Thy Church with a new Religious order; grant, by her merits and prayers, that we, who, sensible of our weakness, confide in Thy strength, may overcome all adversities with the help of Thy heavenly grace, through Jesus Christ, our Lord. Amen

Prayer to Implore Fidelity to Divine Grace: O Great St. Jane Frances! who, to follow the inspirations of the Holy Spirit, when thou west called to the religious state, didst despise all the ties of nature and of blood; obtain for us also the grace to correspond faithfully with all divine impulses, and to sacrifice to God whatever is most dear and precious to us.

For Perfect Conformity: O great St. Jane France, who didst execute, with the utmost exactness, thy singular and difficult vow to do always what thou didst recognize as most perfect; obtain for us the grace always to aspire to the acquisition of the most sublime sanctity, and never to omit any means which we know may conduce to this end.

Source: Blessed Sacrament Book By Fr. Francis Xavier Lasance

Conversion of the Duke of Aquitaine

 Memorare, O piissima Virgo Maria, non esse auditum a saeculo, quemquam ad tua currentem praesidia, tua implorantem auxilia, tua petentem suffragia, esse derelictum. Ego tali animatus confidentia, ad te, Virgo Virginum, Mater, curro, ad te venio, coram te gemens peccator assisto. Noli, Mater Verbi, verba mea despicere; sed audi propitia et exaudi. Amen. By Saint Bernard

Remember O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, or sought thy intercession was left unaided. Inspired with this confidence, I fly to thee, O Virgin of virgins, my Mother; to thee do I come; before thee I stand, sinful and sorrowful. O Mother of the Word Incarnate, despise not my petitions, but in thy mercy hear and answer me. Amen.

"ST. BERNARD was born in Burgundy, and finding great difficulties in living up to the rules of the Gospel in the world, at the age of two-and-twenty entered into a religious house of the Cistercian monks. Here he applied himself wholly to the exercises of humility, piety, watching, and prayer; and was so rigorous in fasting, that at length eating became a greater mortification to him than abstinence. He refused great dignities, several times offered to him. He labored very much in composing many differences among Christian princes, and settling all ecclesiastical affairs, particularly here in England, under King Henry II., to whom he wrote many letters. He has left great proofs of his wonderful piety and learning in his writings. He died at the age of sixty-three, in the year 1153.

Pray for all the religious of his order, who from him are called Bernardines.From the pious resolution of this saint, who, the better to secure his salvation, withdrew from the world, reflect seriously on the world, and considering its common method, see how far you are obliged to forsake it, for securing your eternal good. Do you not observe that it goes contrary to the gospel, and not only approves, but encourages those very things, which are condemned by Christ? It promotes all manner of vanity, pride, and intemperance: it recommends pleasures, sensuality, idleness, and ease. It puts you upon all manner of curiosities, detraction, and revenge. It sets a value on all that is temporal, and disesteems whatever is for your eternal advantage. What, in these unhappy circumstances, can you do? If you follow the world, you are miserable; if you do not follow it, you appear ridiculous. This is the condition of those who live in the world. Can you then wonder at those who retire from it? Do you not see that they choose the much better part, in avoiding both its snares and its censures? If you are not called to this, you are obliged to come as near it as you can, in not being one of the world, while you live in it. live in it. And how can this be, but by taking in all things that way which it most disapproves, and forsaking that which it admires? It passes very wrong judgments upon every thing: therefore, how can you go right, but by letting its censures direct you in what you are to choose? This it will call folly: but is not the folly of the world the wisdom of Christ? If you have not courage to pursue this method, you have not the courage necessary to secure you from those dangers in which you live. For if you cannot stand against the torrent, you must be carried down by it: if you cannot overcome the world, you must be overcome by it. And if that perishes, what will become of you? These circumstances are very hard; watch then and, pray, and let your daily endeavors be answerable to the dangers in which you live." The Catholic Year by Fr. John Gother