Rogation Monday: On the Means of Attaining the Love of God
by VP
Posted on Monday May 06, 2024 at 12:00AM in Tradition
"Consider first, that as the desire of wisdom is the true beginning of wisdom, so the first step to the love of God, (which is true wisdom indeed,) is an earnest desire to love God. "Blessed are they that hunger and thirst after this heavenly justice, for they shall be filled,’" (St. Matthew 5). This desire makes us pray frequently, seek incessantly, knock earnestly at the gate of Divine Love. It makes us rise early in quest of the heavenly wisdom; it makes us glad to part with all things else, that we may purchase this precious pearl, that we may acquire this incomparable treasure. He that with this desire aspires after divine love, already begins to possess what he desires; and the more he relishes the sweetness of what he begins to possess, the more he aspires after it. Thus the desire of love begets love, and love begets a stronger desire, which begets a stronger love. So that the great means of learning to love God is, by repeated desires and acts of love to taste and see how sweet God is, and how sweet a thing it is to love.
Consider 2ndly, that Divine Love will not be found by us, nor come to dwell in our souls, if we take no care to keep our inward house clean and pure for our beloved. "Blessed are the clean of heart, for they shall see God," (St. Matthew 5). So that if we entertain in our interior any irregular company, that is, if our affections are set upon worldly vanities, upon filthy lucre, upon sensual pleasures, upon gratifying our corrupt inclinations, Divine Love will not come near us; because it cannot endure such unclean company as this is, nor dwell in a soul that is enslaved to worldly desires and disorderly passions. These are to be parted with, or at least brought into order and subjection, if we would learn to love God. This is the meaning of that Gospel lesson of selling all to acquire the precious pearl of the kingdom of God, by His love reigning in our souls. The kingdom of Divine Love will allow of no rival, no usurper, no rebel in its dominions. The spouse of Divine Love must belong wholly to her spouse alone, she must be a garden close shut to all others, a "fountain sealed up" for Him alone, (Canticle. 5). So that another necessary means of attaining Divine Love is a general mortification of all foreign and irregular affections.
Consider 3rdly, that the sovereign means of acquiring Divine Love is the daily exercise of mental prayer, which employs all the powers of the soul in waiting upon God. Here the memory represents all the motives we have to love Him; here the understanding is taught to know Him; here the affections of the will are inflamed by His presence - this then is the true school of love. O my soul, let us daily frequent it, not only by having a regular time fixed for this great exercise of love, but by practicing it in some measure at all times, by a spirit of recollection, by a continual sense and remembrance of God’s presence, by frequently calling back the soul to Him from all her distractions and evagations, by repeated aspirations and ejaculations of love, etc. This is walking with God indeed, like the ancient saints this is taking God along with us wherever we are going, and whatever we are doing; this is walking in love. O how happy is that life which is thus dedicated to Divine Love.
Conclude to embrace all the means that may bring thee to this happiness. O begin now from this hour to set out in quest of this fountain of life! Let no opposition of earth or hell discourage thee. Never leave off thy search till thou come to drink of this heavenly water, which will become in thee a fountain springing up to everlasting life." Source: Challoner's Meditations
thenOn this day of Rogation, we beg of Thee, O Lord, in Thy mercy, to hear and answer our fervent petitions:
Do Thou, O Lord, defend Thy Holy Church and all Its members against the
snares of the enemy, the powers of evil, and all temporal misfortunes;
Deliver us, O Lord.
From all false doctrine and loss of faith; Deliver us, O Lord.
From famine, disease, and plague; Deliver us, O Lord.
From all captivity by our enemies; Deliver us, O Lord.
From the snares of the legions of Hell; Deliver us, O Lord.
From the spirit of the world and the flesh; Deliver us, O Lord.
From the spirit of pride and disobedience; Deliver us, O Lord.
That Godʼs Holy Church may dwell in peace and unity; O Lord, we beseech Thee, hear us.
That Thy True Catholic Church may spread throughout all nations; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve, bless, and defend the Bishop Thou hast chosen to govern Thy flock; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to the members of Thy Church the grace to live
in humility and obedience; O Lord, we beseech Thee, hear us.
That all the members of Thy Holy Church be preserved from all spiritual and physical harm; O Lord, we beseech Thee, hear us.
That Thou wouldst sustain all the members of Thy One, True, Church in
holiness, physical well-being, and material necessity; O Lord, we
beseech Thee, hear us.
That Thou wouldst convert all peoples to Thy One, True, Holy, Catholic Church; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church and our parishes from all
division, dissension, and disunity; O Lord, we beseech Thee, hear us.
That Thou wouldst preserve Thy Church from all those who have fallen into heresy and schism; O Lord, we beseech Thee, hear us.
That Thou wouldst inspire in the hearts of the faithful a greater spirit of charity; O Lord, we beseech Thee, hear us.
That Thou wouldst grant the blessings of wisdom and holiness to our
Clerics in preparing for the Priesthood; O Lord, we beseech Thee, hear
us.
That Thou wouldst preserve our Priests and Religious in the spirit of
charity, piety, holiness, and fervent zeal for souls; O Lord, we beseech
Thee, hear us.
Thou wouldst bless all of our missionary and apostolic labors and grant
abundant conversion of souls; O Lord, we beseech Thee, hear us.
That Thou wouldst grant abundant laborers to work in the harvest of
souls, and grant to all of our Religious perseverance in their holy
Vocation; O Lord, we beseech Thee, hear us.
That Thou wouldst imbue our youth with the spirit of piety and love of their Holy Faith; O Lord, we beseech Thee, hear us.
That Thou wouldst grant to Thy Church a favorable outcome in all our
court cases, legal actions, and attacks of the press and all of our
enemies; O Lord, we beseech Thee, hear us.
That Thou wouldst bless our Diocese, our Priory, our Friary, our
Seminary, our Convent, our schools, and all our apostolic undertakings; O
Lord, we beseech Thee, hear us.
Let us pray:
Almighty and Everlasting God, we commend unto Thee Thy Holy Catholic
Church: that Thou wouldst grant unto Her peace, unity, and Thy
protection, while shielding Her against the attacks of Her enemies and
subjecting to Her the powers of evil. We thank Thee, O Lord, for the
many blessings Thou hast bestowed upon us, and we beseech Thee to assist
us to live peaceful and tranquil lives; through the same Jesus Christ
our Lord. Amen.
St. John before the Latin Gate, A.D. 95.
by VP
Posted on Monday May 06, 2024 at 12:00AM in Saints
"This feast is in memory of that day when St. John the Apostle was cast into a cauldron of boiling oil, by order of the cruel Emperor Domitian. St. John, who was the only one of the apostles then living, was apprehended at Ephesus, and sent prisoner to Rome, in the year 95. He was ordered by the tyrant to be cast into a cauldron of boiling oil. The holy apostle, no doubt, rejoiced at this barbarous sentence, and exulted at the thought of soon rejoining his beloved Lord and Master. But God accepted his good will, and conferred on him the merit of martyrdom, but suspended the operation of the fire, so that the apostle was miraculously preserved, and came forth not only unhurt, but even more lively and vigorous. The emperor attributed his wonderful escape to magic; and contented himself with banishing the holy apostle into the small island of Patmos. The year following, Domitian was assassinated; and St. John returned to Ephesus. This glorious triumph of St. John happened outside of the gate of Rome which led to Latium, and was on that account called the Latin Gate.
Adore the goodness of God, in the wonderful preservation of his servants under these trials. Beg for the assistance of the same hand in all your troubles. Consider how great is your daily want; and let the fervour of your petitions be proportioned to your necessity. You are not to expect miracles for your deliverance: the ordinary
help which God offers to all who duly seek it, is sufficient, if you
neglect it not. Learn therefore from this great apostle how to suffer.
Labour to keep up your spirits under all oppression; for impatience and
immoderate grief are unbecoming a Christian. Sink down no farther under
any weight than true humility carries you. Endeavour to suppress all
other grief, but for your sins. If you can follow this method, sickness
may waste your body, malice may injure your reputation, and misfortunes
your estate; but your soul will be purified in this, and arise more
lively and vigorous from its oppressions." The Catholic Year by Fr. John Gother
Saint Pius V, Pope and Confessor, A.D. 1572
by VP
Posted on Sunday May 05, 2024 at 12:00AM in Saints
- Papal Bull: Horrendum illud scelus ( August 30, 1568) Saint Pius V
"That horrible crime, on
account of which corrupt and obscene cities were destroyed by fire
through divine condemnation, causes us most bitter sorrow and shocks our
mind, impelling us to repress such a crime with the greatest possible
zeal. Quite opportunely the Fifth Lateran Council [1512-1517] issued this
decree: "Let any member of the clergy caught in that vice against
nature, given that the wrath of God falls over the sons of perfidy, be
removed from the clerical order or forced to do penance in a monastery"
(chap. 4, X, V, 31).
So that the contagion of such a grave offense may not advance with
greater audacity by taking advantage of impunity, which is the greatest
incitement to sin, and so as to more severely punish the clerics who are
guilty of this nefarious crime and who are not frightened by the death
of their souls, we determine that they should be handed over to the
severity of the secular authority, which enforces civil law.
Therefore, wishing to pursue with greater rigor than we have exerted
since the beginning of our pontificate, we establish that any priest or
member of the clergy, either secular or regular, who commits such an
execrable crime, by force of the present law be deprived of every
clerical privilege, of every post, dignity and ecclesiastical benefit,
and having been degraded by an ecclesiastical judge, let him be
immediately delivered to the secular authority to be put to death, as
mandated by law as the fitting punishment for laymen who have sunk into
this abyss."
Rogation Sunday
by VP
Posted on Sunday May 05, 2024 at 12:00AM in Tradition
Meditation by Bishop Challoner:
Rogation Sunday on the Devotion of the Time:
" Consider first, that these days, between this Sunday and the ascension of our Lord, are days of devotion, and are called rogation-days, because they are set aside by the Church for solemn prayers and supplications, joined with abstinence and penance, in order to turn away the wrath of God, provoked by our sins; and to remove far from us His scourges of wars, plagues, famines, &c.; to implore His mercy for ourselves, and for all His people; and to beg His blessing upon the fruits of the earth. As the first institution of the devotion of these days was occasioned by a terrible scene of disasters and visible judgments of God upon the people, to which a stop was put by dedicating these three days to prayer and penance; so the success that attended this first essay has encouraged the Church to an annual practice of the like devotion ever since. Hence we may learn, with what dispositions of soul we ought to present ourselves before the throne of grace at this time; with what a lively sense of the guilt of our sins, and of the judgments we deserve for them both here and hereafter; with what desire to return to God from our sins, and to offer Him the sacrifice of a contrite and humble heart for them, and to join, as it were in a body, at this time, with the whole people of God, in suing in a proper manner for His mercy, with most humble supplication and fervent prayers. See, my soul, if these be thy dispositions.
Consider 2ndly, that although we do not every day feel the heavy hand of divine justice by the experience of public calamities, or other visible judgments, yet if we consider the guilt of so many crying sins, not only of particular persons, but even of whole nations, which are continually calling to God for vengeance, we shall find too much reason to apprehend that the sword of God’s justice is even now hanging over our heads and that the worst of His judgments will quickly fall upon Christendom in general, if not averted by prayer and penance. This consideration ought to determine all Christians in general (even the most innocent, if they have any concern for the public danger, or true charity for the souls of their neighbors,) gladly to embrace so happy an opportunity as this of joining with all the children of God in humiliations and prayer, in order to prevent the thunder of heaven from suddenly breaking over our heads, and hurrying away thousands into the bottomless pit. And as for every particular sinner, now is the most favorable time for him to sue for mercy, because at this time the whole Church joins in a particular manner in praying for all sinners. And if he should neglect this opportunity, what may he not justly fear from his repeated treason; from the wrath of God above, ready to fall upon him; from the mouth of hell below, gaping to devour him; from the devil, to whom he has sold himself; and from that monster, mortal sin, (which is even worse than the devil,) which he always carries about with him! O sinners, neglect not these days of salvation, lest they never return to you any more. Now is your time - hereafter there may be no time for you.
Consider 3rdly, the encouragement we have both in the Epistle and the Gospel of the Rogations, to look for mercy and for all good, both for ourselves and for our neighbors, from humble and fervent prayer. In the Epistle (St. James 5) we are taught the great efficacy of continual prayer, with an exhortation to pray for one another, in order to salvation and a declaration of what the reward will be of them that contribute to the salvation of others. In the Gospel (St. Luke 11) we are exhorted by Christ our Lord to a holy importunity and perseverance in prayer; and we are taught by the example of a friend, and of a father, to look for good gifts from our heavenly Father by the means of earnest prayer. O what a friend indeed, what a parent have we in Him! or who is like to Him in bounty and mercy? Let us then be encouraged by these divine oracles, "To go with confidence at this time to the throne of grace, that we may obtain mercy, and find grace in seasonable aid.' Heb. 4. 16.
Conclude to join at this time with the whole Church of God in prayer and penance, that thou mayest obtain mercy both for thyself and for thy neighbors. Heaven can never resist a general assault made by the whole people of God by the means of prayer, when joined with a contrite and humble heart."
"Monday,
Tuesday, and Wednesday before Ascension Thursday were instituted by the
Church to appease divine justice, to ask protection in calamities, and
invoke Godʼs blessing on the harvest .
These Rogation
Days are of French origin, coming about in the 5th c., when St.
Mamertus, Bishop of Vienne, Dauphiné instituted them after a series of
natural calamities.
Rogation is simply an English form of the Latin rogatio, which comes from the verb rogare, which means "to ask". The Rogation Days were marked by the recitation of the litany of the Saints which would normally begin in or at a church.
After
Saint Mary was invoked, the congregation would proceed to walk the
boundaries of the parish, while reciting the rest of the litany (and
repeating it as necessary or supplementing it with some of the
penitential or gradual Psalms). Thus, the entire parish would be
blessed, and the boundaries of the parish would be marked. The
procession would end with a Rogation Mass, in which all in the parish were expected to take part. If your parish does not celebrate the Rogation Days, you may mark the days by reciting the Litany of the saints and fasting. Source: LiturgiaLatina
Litany to obtain Holy Priests:
Lord, have mercy
Christ, have mercy
Lord, have mercy
Christ, hear us
Christ, Graciously hear us
God, Our Heavenly Father, have mercy on us
God the Son, Redeemer of the world, have mercy on us
God, The Holy Ghost, have mercy on us
Holy Trinity, Three Persons in one God, have mercy on us
Lord, obtain for us priests
Lord, obtain for us holy priests and make us docile to their teachings
Holy Mary, Queen of the Clergy, obtain for us holy priests
Saint Joseph, Patron of the Church, obtain for us holy priests
Saint Michael, splendor and protector of the Church militant, obtain for us holy priests
All you holy Saints and Archangels, obtain for us holy priests
All you holy Patriarchs and Prophets, obtain for us holy priests
All you holy Martyrs and Virgins, obtain for us holy priests
All you holy Bishops and Confessors, obtain for us holy priests
All you holy Priests and Doctors, obtain for us holy priests
All you holy Founders of religious orders, obtain for us holy priests
St. Anthony of Padua, defender of the Holy Eucharist, obtain for us holy priests
St. John-Mary Vianney, model of sacerdotal holiness, obtain for us holy priests
St. Francis Xavier, patron of missionary priests, obtain for us holy priests
St. Therese of the Child Jesus and of the Holy Face, victim offered for
the sanctification of priests, obtain for us holy priests
Saints and Servants of God, obtain for us holy priests.
To celebrate with reverence the Holy Mysteries, obtain for us holy priests
To offer every day the Holy Sacrifice of the Mass, obtain for us holy priests
To feed the people of God with the Bread of life, obtain for us holy priests
To promote the splendors of the Divine Worship, obtain for us holy priests
To regenerate souls through baptism, obtain for us holy priests
To instruct the faithful in the Holy Faith, obtain for us holy priests
To keep the faithful in the fear of the Lord, obtain for us holy priests
To announce to all the Word of God, obtain for us holy priests
To unmask and combat false doctrines, obtain for us holy priests
To fortify the Faith of those who doubt, obtain for us holy priests
To support and encourage those who fail, obtain for us holy priests
To raise up those who fall and to reconcile them to God, obtain for us holy priests
To bring back to God those who rejected Him, obtain for us holy priests
To protect christian morality, obtain for us holy priests
To fight with zeal the corruption of morality, obtain for us holy priests
To bless holy unions, obtain for us holy priests
To defend the honor and sanctity of marriage, obtain for us holy priests
To strengthen the happiness of our christian families, obtain for us holy priests
To fortify and console our sicks and those who suffer, obtain for us holy priests
To assist our dying ones, obtain for us holy priests
To lead our dead to eternal happiness, obtain for us holy priests
To pray and offer the Holy Sacrifice of the Mass for our dead, obtain for us holy priests
To give glory to God, and to give grace and peace to souls of good will, obtain for us holy priests.
Lamb of God, Who take away the sins of the world, spare us, O Lord.
Lamb of God, Who take away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who take away the sins of the world, have mercy on us.
The Lord chose for Himself priests so that they will offer Him a worthy thanksgiving.
Let us pray: God Almighty and merciful, favorably grant the prayers of
Your faithful and grant to those whom You have given the immense
generosity of your clemency, to be elevated to the service of the
heavenly mysteries, to become worthy ministers at Your sacred altars, so
that their teachings be confirmed by Your sanctification, through Our
Lord Jesus-Christ, Amen.
Translated by CAPG (Litanies pour Obtenir de Saints Prêtres)
Saint Monica, Widow, A.D. 387
by VP
Posted on Saturday May 04, 2024 at 12:00AM in Saints
"ST. MONICA was mother of the great St. Augustin. Seeing him unhappily fallen into the heresy of the Manichees, she ceased not by continual prayers and tears to solicit heaven in behalf of her son, that he might return to the truth. For this end she followed him to Milan; where by the means of St. Ambrose he was delivered from his errors, and prepared for becoming a great light in Christ's Church. Give thanks for this mercy shown to both mother and son; and beseech God to inspire all parents with this charity in all the misconduct and errors of their children. To importune heaven by prayers, tears, and alms, is the most assured way of obliging the Father of mercy to their assistance, from whom alone their help must come. They may justly hope that the children of constant and fervent prayer will never perish. Therefore as those parents, who are unconcerned at the disorderly conduct of their children, show neither compassion, nor a due sense of eternity; so all those who follow St. Monica's steps, in sparing no pains, nor omitting any occasion likely to contribute to their children's good, have this certain comfort, that their labour will not be lost. If it has not the effect which they desire, still it will be the increase of their own crown.
One constant practice of St. Monica, was to assist daily at the altar of God; from whence she knew that that victim was dispensed, by which was cancelled the hand-writing against us. In this, and other holy exercises of piety and charity, she spent the years of her widowhood; and at length, on her return to Africa, she was seized with a violent fever, and departed to heaven in the year 389. Pray for all widows, that they may be constant in all the exercises of religion, and especially in that of assisting daily, if in their power, before the altar of God, at Mass. Whatever your condition be, follow the example of so
great a saint: see that sloth and vain pretexts be not your hindrance,
and heartily lament all past neglects. Be careful not to lose this day
at least: beg grace to be delivered from all disorders, and extend your
charity to all in vice or error." The Catholic Year by Fr. John Gother
"From the eternal home where you are now happy with this son of yours who owes to you his life both of Earth and Heaven, cast a loving look, O Monica, on the many Christian mothers who are now fulfilling on Earth the hard but noble mission which was once yours. Their children are also dead with the death of sin, and they would restore them to true life by the power of their maternal love. After the Mother of Jesus, it is to you that they turn, O Monica, you whose prayers and tears were once so efficacious and so fruitful. Take their cause in hand. Your tender and devoted heart cannot fail to compassionate them in the anguish which was once your own. Keep up their courage. Teach them to hope. The conversion of these dear ones is to cost them many a sacrifice. Get them the generosity and fortitude needed for their paying the price thus asked of them by God. Let them remember that the conversion of a soul is a greater miracle than the raising a dead man to life, and that Divine Justice demands a compensation which they, the mothers of these children, must be ready to make. This spirit of sacrifice will destroy that hidden egotism which is but too frequently mingled with what seems to be affection of the purest kind.
Let them ask themselves, if they would rejoice, as you did, O Monica, at finding that a vocation to the religious life were the result of the conversion they have so much at heart? If they are thus disinterested, let them not fear. Their prayers and sufferings must be efficacious. Sooner or later the wished-for grace will descend upon the prodigal, and he will return to God and his mother."
Source: In Lumine Fidei: Dom Prosper Gueranger
Dear Father: What explanation can be given to the question: when a person has been thoroughly educated in the Catholic Faith, having had great care bestowed on his training, but who when he reaches manhood falls away from the Church and says he does not believe in the religion of his childhood?
Answer: The general reply is that faith is a gift of God whereby we trust God and all that He says simply because He says it, and that a person loses this trust in God because of his faithlessness in God's grace. Education and training - the very best education and training - are after all only a means - a great means, but after all only a means - to strengthen this trust in God and what He says, and after it is all done, a person may and sometimes does through faithlessness to God's grace fall - that is, lose this belief in God and God's words. No man ever loses faith in God or the Catholic Church except by his own fault. The fault may be hidden. It may be pride, especially of intellect; it may be wilful trifling with temptations against faith, it may be a loss of grace through immoral life, or it may be a neglect of the means of grace, the sacraments, etc.
But in every particular case, if the truth can be reached, it will be found to be faithlessness to God's grace. Neither any amount of education nor training nor anything else can save a man against his own will, nor cause him to retain Catholic faith if he is untrue to God's grace. Such persons as our correspondent speaks of are usually led away form the Church by pride or baneful associations of one kind or another, terminating in faithlessness to the graces of faith. They often yield to these influences for a time and then return to God and the Church. Let our correspondent pray, as St. Monica prayed for St. Augustine, and the same God who listened to Monica's prayers will not fail our correspondent.
Source: Truth Magazine.
Lord have mercy on us
Christ, have mercy on us
Lord, have mercy on us. Christ, hear us.
Christ, graciously hear us.
God the Father of Heaven, have mercy on us
God, the Son, Redeemer of the world, have mercy on us
God the Holy Spirit, have mercy on us
Holy Trinity, one God, have mercy on us
Holy Mary, conceived without stain of original sin, Pray for us and for our children
Holy Mary, glorious Mother of Jesus Christ, pray for us and for our children
St. Monica, pray for us and for our children
Model of wives, pray for us and for our children
You who converted your unbelieving husband, pray for us and for our children
Mother of St. Augustine, pray for us and for our children
Strict and prudent teacher, guardian of your son in all his ways, pray for us and for our children
You who carefully watched over his conduct, pray for us and for our children
You who were sorely distressed at his erring from the right, pray for us and for our children
You who were untiring in your petitions for his soul's safety, pray for us and for our children
You who still hoped on amid the bitterness of your heart and your flood of tears, pray for us and for our children
You who were filled with consolation upon his return to God, pray for us and for our children
You who died calmly after faithfully fulfilling your duties, pray for us and for our children
You who are the prayerful intercessor of all mothers who pray and weep as you did, pray for us and for our children
Preserve the innocence of our children, we beseech you, St. Monica
Protect them against the deceits of evil men, we beseech you, St. Monica
Protect them from the dangers of bad example, we beseech you, St. Monica
Watch over the movements of grace in their hearts, we beseech you, St. Monica
Let the Christian virtues strike deep root in their hearts and bear much fruit, we beseech you, St. Monica
Redouble your intercession for youth approaching manhood, we beseech you, St. Monica
Obtain for all in mortal sin true contrition and perfect conversion, we beseech you, St. Monica
Obtain for all mothers to fulfill their duties steadily and perseveringly, we beseech you, St. Monica
Commend all mothers to the protection of the every-blessed Virgin Mother of Our Lord, we beseech you, St. Monica
Favorably incline the heart of your beloved son Augustine to the salvation of our children.
St. Augustine, holy son of a saintly other, prayer for us and for our children
Lamb of God, who takes away the sins of the world, spare us , O Lord!
Lamb of God, who takes away the sins of the world, Graciously hear us, O Lord!
Lamb of God, who takes away the sins of the world, have mercy on us, O Lord!
v. Pray for us, O holy St. Monica
R. that we may be made worthy of the promises of Christ.
O holy Monica, by your patience and prayers you obtained from God the conversion of your husband and the grace to live in peace with him; obtain for us, we beseech you, the blessing of Almighty God, so that true harmony and peace may reign also in our homes, and that all the members of our families may attain eternal life. Amen.
O Holy Monica, by your burning tears and unceasing prayers you saved your son from eternal damnation. Obtain for us the grace ever to comprehend what is most conducive to the salvation of our children so that we may effectively restrain them from sin and lead them by virtue and piety to Heaven Amen.
Source: Saint Monica: Model of Christian Mothers By F. A. Forbes. Litany added by the Editor TAN
Finding of the Holy Cross.
by VP
Posted on Friday May 03, 2024 at 12:00AM in Tradition
The Discovery of the True Cross and St. Helena Giovanni Battista Tiepolo 1745
"A FESTIVAL in memory of that day, when St. Helen, mother of Constantine the Great, found the cross, on which our Blessed Saviour had suffered, in the year 326, after it had laid buried by the heathens 180 years. Adore Christ crucified, and give God thanks for the memory of His Passion, renewed in the miraculous discovery of His cross. Pray that you may be partaker of His sufferings, and through the merits of His Passion obtain all the divine helps necessary for your salvation.
Pray that you may effectually find the cross of Christ in your soul, by the sincere love of Him who was crucified, and the practice of those lessons, which he has taught you on the cross; by dying to the world and sin, and removing all those earthly and corrupt passions, by which the knowledge of Christ crucified has been so long hidden from your eyes.
Detest the wickedness of those infidels, who, to destroy the memory of Christ's passion, had erected a statue of Venus in the place where the cross had stood; and resolve not to imitate their sacrilegious impiety, by establishing in your heart the love of the world and its sinful pleasures, instead of the love of your crucified Redeemer.
It ought to be a principal business of all Christians, to find the cross of Christ; first by a firm act of faith, professing the belief of Christ crucified; that the second Person of the Blessed Trinity, consubstantial to His Father, was made man, and died on the cross, for the salvation of man.
Secondly, by an act of hope, placing their whole confidence in the merits of Christ's Passion, in virtue of which alone they are to have expectation of grace and glory. This they are to renew every day, as often as they repeat the creed; not running it over without attention, but accompanying what they say with express and lively acts of this their faith and hope, and reflecting on those great obligations, which this mercy of their redemption brings upon them.
Thirdly, they are to find the cross of Christ, by often making the sign of the cross; that as in this they are baptized, so by the same they may consecrate the day, and all the actions of it, to the honour of Christ crucified, and obtain His blessing on all that they do. It is therefore a good practice, and recommended by the primitive Christians, not only to begin and end the day with the sign of the cross, but to make the same at our going abroad, and returning home, at eating and drinking, at our prayers, in time of danger, in the beginning of any occupation, as often as we do perceive any passion growing upon us, or are assaulted with temptations. Thus we are taught by St. John Chrysostom, and other ancient fathers; that by this means, putting ourselves under the conduct of Christ, and desiring His assistance, we may experience the effect of His sufferings, and truly find the cross in that grace and protection, which our Redeemer has purchased for us. For it cannot be doubted, that if upon repeating this action, we as often renew our faith and hope in Christ, and at the same time raise up our hearts to Him with a dependence on Him, and confidence in His assistance, we shall find very good effects of it in abundance of heavenly succours.
Fourthly, Christians are to find the cross, by labouring to bring their hearts to the holy dispositions of Christ crucified. And this ought to be the principal part of this day's devotion; without which all the rest can be but of little advantage to us. For, however we profess a faith and hope in Christ, and by often making the sign of the cross, seem to be solicitous for His help; yet if we advance not so far, as to find the spirit and dispositions of the cross in our hearts, we cannot expect that the rest, without this, will avail us to salvation. Now, to find the spirit of the cross in our hearts, is to find there the humility of the cross, the patience of the cross, the charity of the cross, the resignation, the mortification, and self-denial of the cross, that is, of Christ
crucified. And this cannot be, unless we make a vigorous opposition to
all that corruption and perverseness, which is contrary to the spirit of the cross." The Catholic Year by Fr. John Gother
Ss. Philip and James, apostles
by VP
Posted on Friday May 03, 2024 at 12:00AM in Saints
Paolo Veronese: Saints Philip and James the Less
"They were apostles of our Lord: pray for all who succeed in that function, that by their zealous labours, the whole world may be enlightened, and brought to the knowledge and love of God.
They both laid down their lives for Christ, confirming their doctrine with their blood. St. Philip was crucified; St. James suffered a manifold martyrdom, in being first stoned, then thrown down from a pinnacle of the temple, and lastly, being yet alive, and praying for his persecutors, had his brains dashed out with a club. Pray for all those who are under any kind of persecution for truth or justice, that they may persevere to the end with the patience, constancy, and charity of these apostles.
On this (...) day of the month, while you profess to honour these apostles, resolve to live in the practice of the doctrine which they preached, by renouncing the corrupt customs of the world, and taking the Gospel for your rule. Examine the method of your life, and compare it with this rule; beg grace to reform whatever you find amiss, and let the blood of these martyrs inform you, how much you ought to suffer in this cause. He that has not patience under the unavoidable mortifications of a virtuous life, is not yet disposed to give his life for Christ. Learn to put yourself in this disposition from these holy apostles, in the lessons which they give you.
In these holy men, leaving all to follow Christ, and thus becoming His apostles, we have a lesson, that we cannot be followers of Christ,
but by leaving something for Him. They left all; and we are to be in a
preparation for leaving all, whenever He pleases to call us to it. But
can this be reasonably expected, unless by proportionate steps we
endeavour to bring our souls to this holy disposition? We are therefore,
first, to leave all that is sinful: because a state of sin is a rebellion against God, and an aversion of the heart wholly from Him; and it is therefore inconsistent with the very lowest degree of a follower of Christ. They must be blind and mad, who in this state flatter themselves with the thoughts of being
prepared to leave all for Him. Secondly, we are to leave all that is
evidently dangerous: because living in voluntary dangers, is a state
either of presumption or neglect, in rashly expecting God's grace, or being too little concerned for that divine assistance; both which are great dispositions for leaving God, but not of leaving all for Him. Thirdly, we are to leave whatever draws our hearts away from God, and fixes them with immoderate affection on creatures; because all such affections diminish the love of God,
by which alone we are prevailed upon to forsake all for Him. Therefore
such as desire in good earnest to put their souls in the true disposition of Christ's disciples, are very jealous of everything
that is prejudicial to that love which they ought to have for Him. So
that in whatever degree their state obliges them to make use of creatures, in the same
proportion is their care to preserve their hearts from excessive
affection for what they use. They avoid all attachment to grandeur and
state, while their circumstances oblige them to it; they love not riches
while they possess them. And so of all other things, which please the appetite, court the fancy, and are too apt insensibly to engage the heart,
and draw it from its more substantial good. So that, however they are
circumstanced, as to outward possessions, they are ever solicitous to
preserve interior poverty, which is the poverty of spirit, one of the best titles to eternal riches, and the best character of a true disciple. This is the only expedient, by which those who live in plenty and honour, can pretend to the spirit of the Gospel. For if amidst all their greatness, there be not poverty of spirit, it is plain that as they possess and use the world, so they enjoy and love the world: and this is not the spirit of Christ, but contrary to all that he has taught. Leaving therefore all, either in reality or in spirit, is indispensably necessary for all those, who undertake in earnest to follow Christ." The Catholic Year by Fr. John Gother
St. Athanasius, Patriarch of Alexandria, Doctor of the Church, A.D. 373.
by VP
Posted on Thursday May 02, 2024 at 12:00AM in Saints
"ST. ATHANASIUS governed the Church of Alexandria fortysix years, eminent for sanctity, and for his zeal in defence of the Catholic faith. Pray for all the prelates of Christ's Church, that in virtue and zeal they may follow the steps of this holy bishop, and not let vice or errors grow up, through their neglect. Pray likewise for that unhappy people of Alexandria, who having renounced their faith in Christ, have for so many ages been disciples of Mahomet. Pray for all Christian nations, that they may not draw down the like judgment on their heads, by their wickedness, and have their contempt of God's law punished with a general blindness.
St. Athanasius suffered the persecution of many years from the malice of the Arians, by whose false accusations he was often forced into banishment, and obliged to the confinement of caves for shelter against their wicked designs. It is almost impossible to conceive the storms that were raised against him, and with how many calamities he was oppressed: and it is difficult to apprehend that great constancy and truly Christian courage, with which he stood out to the end under such variety of evils; over all which he triumphed by zeal and patience, and at length ended his days in peace, dying in his bed at Alexandria, in the year 373, under the Emperor Valens.
Pray for a like courage under all trials; and remember that virtue is no security against persecution. Happy are you, if you have no other persecutions, but what virtue draws upon you. If you desire to be proof against the greatest storms, practice your courage in those lesser ones which daily happen. See that ordinary contradictions destroy not your inward peace, nor put you on making complaints, or unnecessary apologies in your own defence, much less on engaging in contentions on this account. It is much better to be unconcerned at these petty oppositions, than solicitous about them; for such solicitude is but the argument of your impatience and self-love. Thus prepare for greater trials, and call in God to your assistance." The Catholic Year by Rev. Fr. John Gother
Letter 19:
"6. Like these too, are the heretics, who, having fallen from true discernment, dare to invent to themselves atheism. 'For the fool says in his heart, There is no God. They are corrupt, and become abominable in their doings.' Of such as are fools in their thoughts, the actions are wicked, as He says, 'can you, being evil, speak good things Matthew 12:34;' for they were evil, because they thought wickedness. Or how can those do just acts, whose minds are set upon fraud? Or how shall he love, who is prepared beforehand to hate? How shall he be merciful, who is bent upon the love of money? How shall he be chaste, who looks upon a woman to lust after her? 'For from the heart proceed evil thoughts, fornications, adulteries, murders.' By them the fool is wrecked, as by the waves of the sea, being led away and enticed by his fleshly pleasures; for this stands written, 'All flesh of fools is greatly tempest-tossed.' While he associates with folly, he is tossed by a tempest, and perishes, as Solomon says in the Proverbs, 'The fool and he who lacks understanding shall perish together, and shall leave their wealth to strangers.' Now they suffer such things, because there is not among them one sound of mind to guide them. For where there is sagacity, there the Word, who is the Pilot of souls, is with the vessel; 'for he that has understanding shall possess guidance ;' but they who are without guidance fall like the leaves. Who has so completely fallen away as Hymenæus and Philetus, who held evil opinions respecting the resurrection, and concerning faith in it suffered shipwreck? And Judas being a traitor, fell away from the Pilot, and perished with the Jews. But the disciples since they were wise, and therefore remained with the Lord, although the sea was agitated, and the ship covered with the waves, for there was a storm, and the wind was contrary, yet fell not away. For they awoke the Word, Who was sailing with them , and immediately the sea became smooth at the command of its Lord, and they were saved. They became preachers and teachers at the same time; relating the miracles of our Saviour, and teaching us also to imitate their example. These things were written on our account and for our profit, so that through these signs we may acknowledge the Lord Who wrought them."
Source: New Advent, Letter 19, St. AthanasiusMonth of May: Blessed Virgin Mary
by VP
Posted on Wednesday May 01, 2024 at 12:00AM in Tradition
May: Month of the Blessed Virgin Mary
Virtue: Meekness
Our Lady of North Carolina (authored by CAPG)
Our
Lady of North Carolina, increase the ranks of our priests by inspiring
our young men to be more generous in their response to serve Our
Blessed Lord in the priesthood and in religious life. Amen.
Saint Joseph The Worker
by VP
Posted on Wednesday May 01, 2024 at 12:00AM in Tradition
"Yes, beloved workers, the Pope and the Church cannot withdraw from the divine mission of guiding, protecting, and loving especially the suffering, who are all the more dear the more they are in need of defence and help, whether they be workers or other children of the people.
This duty and obligation We, the Vicar of Christ, desire to declare again clearly here on this first day of May, which the world of labor has claimed for itself as its own proper feast day. We intend that all may recognize the dignity of labor, and that this dignity may be the motive in founding the social order and the law founded on the equitable distribution of rights and duties.
Acclaimed in this way by Christian workers and having received, as it were, Christian baptism, the first of May-far from being an incitation to discord, hate, and violence-is and will be a recurring invitation to modern society to accomplish what is still lacking for social peace; a Christian feast, therefore, that is a day of rejoicing for the concrete and progressive triumph of the Christian ideals of the great family of all who labor.
In order that this meaning may remain in your minds and that in some way We may make an immediate return for the many and precious gifts brought to Us from all parts of Italy, We are happy to announce to you Our determination to institute-as We in fact do now
institute the liturgical feast of St. Joseph the Worker, assigning it to the first day of May. Are you pleased with this Our gift, beloved workers? We are certain that you are, because the humble workman of Nazareth not only personifies before God and the Church the dignity of the man who works with his hands, but he is always the provident guardian of you and your families." Pope Pius XII
"The feast of St. Joseph the Worker was first announced by Pope Pius XII in an address given on the occasion of the tenth anniversary of the Christian Association of Italian Workers, May 1, 1955. "From the beginning," he stated, "We put your organization under the powerful patronage of St. Joseph. Indeed, there could be no better protector to help deepen in your lives the spirit of the Gospel. As We said then (March 11, 1945), that spirit flows to you and to all men from the heart of the God-man, Savior of the world; but certainly, no worker was ever more completely and profoundly penetrated by it than the foster father of Jesus, who lived with Him in closest intimacy and community of family life and work. Thus, if you wish to be close to Christ, We again today repeat, 'Go to Joseph'" (Gen. 41:44).
