Saint Odo of Cluny, abbot
by VP
Posted on Saturday November 18, 2023 at 12:00AM in Saints
St. Odo of Cluny"The Mass" says St. Odo, Abbot of Cluny, "is the act on which is based the salvation of the World."
The Holy Mass: The Sacrifice for the Living and the Dead, by Rev. Fr Michael Müller 1875 p 288.
When and how was this yearly commemoration of the departed introduced?
The time of the introduction of this commemoration cannot be determined; for as easily as the time of Tertullian he mentions that the Christians of his day held a yearly commemoration of the dead. Towards the end of the tenth century St. Odo, abbot of the Benedictines, at Cluny, directed this feast to be celebrated yearly, on the 2nd of November in all the convents of his Order, which usage was afterwards enjoined upon the whole Christian world by Pope John XVI. The feast of this day was probably established in order that, after having on day before rejoiced over the glory of the saints in heaven, we should this day remember in love those who are sighing in purgatory for deliverance.
Prayer:
O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins, that, by our pious supplications, they may obtain the pardon which they have always desires. Who livest and reignest,etc.
All Souls' Day. p456 Devout Instructions on the Epistles and Gospels for the Sundays and Holydays Front Cover Leonhard Goffiné Benziger, 1896
Saint Laurence O'Toole, Archbishop of Dublin
by VP
Posted on Tuesday November 14, 2023 at 12:00AM in Saints
clergy. He pursued by land and sea King Henry II, who had vowed vengeance against one of the kings of Ireland, and did not desist from his purpose until he had achieved a victory, that is, had brought about the reconciliation of the two monarchs. He died at Eu, France in 1081, whole returning home after having accomplished his charitable mission.'
Pictorial half hours with the saints. Abbe Auguste Francois Lecanu
The Holy Viaticum
by VP
Posted on Sunday November 05, 2023 at 07:51PM in Sermons
By Heinrich Hofmann 1893 | |
Come, lay Thy hand upon her, and she shall be safe." St. MATT. ix. 18.
"There is one thing that should be the constant theme of our prayers: the one thing above all to be desired. A good life must be crowned by a holy death. And we have confidence in this, that our Blessed Lord will graciously hear our prayers. "Thou hast given him his heart's desire; and hast not withholden from him the will of his lips " (Ps. xx. 2).
We have such a perfect model before us in this day's gospel in the ruler, who besought our Blessed Lord to come to his daughter, who was at the point of death. His faith, his earnest entreaty is pictured before us three times over, as SS. Matthew, Mark, and Luke each give us an account of this miracle that was granted to the father's desire and prayer. Our Savior was so touched that at once, to allay the father's fears, He said, " Fear not, only believe, 'and she shall be safe. And Jesus rising up, followed him with His disciples." A delay occurred through the woman that touched the hem of Christ's garment, and our Lord speaking to her. The father's fears redoubled, and friends hastened to meet him, saying: "Thy daughter is dead; why dost thou trouble the Master any further? But Jesus, saith, Fear not, only believe" (Mark v. 35). That father's faith and earnestness were rewarded by his child being raised to life and restored to him.
We have something more precious to us than that young maiden was to her father. Does it not shame us to remember his love for her, and his faith in Christ our Lord, contrasted with our apathy about our souls? Where is our daily earnest prayer, our anxiety about the state of our souls, whether dangerous, dying, or dead? Do we fall at our Lord's feet, praying Him to come into our house?
If we were ill, you will say, we should pray thus, and be as anxious as that father was. No, the preparation for a holy death is not made when we come to die. It is during life that we should prepare for the end. If we have little or no desire, no fervent longing for Holy Communion during life, we shall not have it when we come to die. Each Communion should be a preparation for the last one. And oh, how much depends on our Blessed Lord coming to us then! For so great a favor, is it not well worth to pray for it day after day? Each time we receive our Blessed Lord in the Holy Eucharist our most earnest prayer and desire should be, that He will come to us at the end, and then our soul" shall be safe."
How the saints longed for that safeguard when death approached! St. Benedict had himself borne to the church, and, supported in the arms of his brethren, standing before the altar after receiving His Master and his true King Christ, he gave up his soul to God. A fitting end for such a blessed life. And St. Thomas Aquinas, when the Holy Viaticum was brought to him, though dying, raised himself and knelt and prayed aloud, "I firmly believe that Jesus Christ, true God and true Man, is present in this most holy sacrament. I receive Thee, the price of my soul's ransom, I receive Thee, the Viaticum of my soul's pilgrimage. Thou, O Christ, art the King of glory, Thou art the everlasting Son of the Father." And so needful and precious is it to our souls to receive the Holy Viaticum that St. Mary Magdalen was transported by a miracle from her hermitage to receive It ere she died.
If hitherto we have been careless and negligent in this respect-seldom thinking and praying for a holy death, and piously longing that our Lord in His sweet mercy may come to us at the end, let us begin at once, heartily, fervently to make it our daily supplication. Our divine Lord longs to save us, but He does expect to be asked, to be implored, to be desired and yearned for. Let us pray like that father in the gospel, and say like David, “O God, I have declared to Thee my life. Thou hast set my tears in Thy sight. In what day soever I shall call upon Thee, behold, I know that Thou art my God. In God I have hoped. . . because Thou hast delivered my soul from death; that I may please in the sight of God, in the light of the living' (Ps. lv. 9, 13).
Prepare in life, pray in life, for at our last illness, through misery, pain, and weakness, there may be little zest for prayer. The faithful Lord will remember all the supplications and holy desires and He will come to us, with Peter and James and John, as the Gospel says, typifying faith and hope and charity, and our soul shall be safe. The words with which the priest administers Holy Viaticum show us the danger of that hour, and how, indeed, we need an almighty guardian. The priest holding the Blessed Sacrament, which is given to us as the food of the wayfarer, for our soul's journey to the other world, says, "Receive, brother, the Viaticum of the Body of our Lord Jesus Christ, Who may guard thee from the malignant enemy and lead thee to life everlasting."
Thus our dear Redeemer comes to our soul that it may be safe and may live. Yes, this life may pass away, but our soul's life is just beginning-the eternal blessed life, to which our Lord will lead it. That blessed life which we shall pass in beholding, glorifying, loving our good God, our Savior for ever and for ever." Twenty-third Sunday after Pentecost. Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr Francis Paulinus Hickey
