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Prayer to God to save the Church by Sanctifying His priests who have fallen away

O God, our Lord, we obey without delay to Thy gracious invitation to pray. Encouraged by Thy desire, we worship at your sacred feet, crying out to Thee for our guilty priests. Deign to be reminded, Lord, that Thy priestly Body is Thy crown of predilection, the splendor of Thy glory, the chosen part of Thy heritage. We implore Thee to arm Thyself with holy indignation against Satan, who dared to plant the banner of sin in Thy own sanctuary, and to chase him away in shame from Thy solemnly dedicated domain. What would it cost Thee, O Lord, to turn the most hardened hearts into penitents? Only one simple glance at Peter was enough to retrieve him from the abyss of a three times apostasy; would it cost Thee more to touch and convert those who have had the misfortune to imitate his weakness? O Jesus, our King and Pontiff, we beseech Thee on behalf of Mary, Thy Mother and ours, save the Church, save Thy faithful, save Thy blessed honor, by saving priests! Amen.

Source: The Priest according to the Doctrine and the Examples of the Servant of God J.M.B. Vianney, Curé dʼArs." J.H. Olivier, (1870) in French 

The Eucharist: offering the Mass, communion, adoration

8. The two Sacraments of Reconciliation and the Eucharist remain closely linked. Without a continually renewed conversion and reception of the sacramental grace of forgiveness, participation in the Eucharist would not reach its full redemptive efficacy.(12) Just as Christ began his ministry with the words "Repent and believe in the gospel,"(13) so the Cure of Ars generally begins each of his days with the ministry of forgiveness. But he was happy to direct his reconciled penitents to the Eucharist. The Eucharist was at the very center of his spiritual life and pastoral work. He said: "All good works put together are not equivalent to the Sacrifice of the Mass, because they are the works of men and the Holy Mass is the work of God."(14)

It is in the Mass that the sacrifice of Calvary is made present for the Redemption of the world. Clearly, the priest must unite the daily gift of himself to the offering of the Mass: "How well a priest does, therefore, to offer himself to God in sacrifice every morning!"(15) "Holy Communion and the Holy Sacrifice of the Mass are the two most efficacious actions for obtaining the conversion of hearts."(16) Thus the Mass was for John Mary Vianney the great joy and comfort of his priestly life. He took great care, despite the crowds of penitents, to spend more than a quarter of an hour in silent preparation. He celebrated with recollection, clearly expressing his adoration at the consecration and communion.

He accurately remarked: "The cause of priestly laxity is not paying attention to the Mass!"(17) The Cure of Ars was particularly mindful of the permanence of Christ's real presence in the Eucharist. It was generally before the tabernacle that he spent long hours in adoration, before daybreak or in the evening; it was towards the tabernacle that he often turned during his homilies, saying with emotion: "He is there!" It was also for this reason that he, so poor in his presbytery, did not hesitate to spend large sums on embellishing his Church. The appreciable result was that his parishioners quickly took up the habit of coming to pray before the Blessed Sacrament, discovering, through the attitude of their pastor, the grandeur of the mystery of faith. (...)

The Eucharist is the source and summit of all the Christian life."(19) Dear brother priests, the example of the Cure of Ars invites us to a serious examination of conscience: what place do we give the Mass in our daily lives? Is it, as on the day of our Ordination - it was our first act as priests! - the principle of our apostolic work and personal sanctification? What care do we take in preparing for it? And in celebrating it? In praying before the Blessed Sacrament? In encouraging our faithful people to do the same? In making our Churches the House of God to which the divine presence attracts the people of our time who too often have the impression of a world empty of God?"

Source: Catholic Culture. From the Vatican, 16 March 1986, the Fifth Sunday of Lent, in the eighth year of my Pontificate. Joannes Paulus PP. II

Saint Catherine of Sienna, Rev. Fr. Paul Parkerson and Rev. Fr. Philip Tighe

   "To draw his people more effectually to the holy Eucharist, the Cure d'Ars had endeavored to communicate to them a taste for all holy things, and his efforts were not in vain. Sunday after Sunday these good people feasted their eyes on beautiful banners and vestments.

("In the minutes of the pastoral visitation held at Ars by the Bishop of Belley, on Monday, June 11, 1838, we read as follows: "After saying Mass and giving confirmation, His Lordship contented himself with giving Benediction of the Blessed Sacrament and reciting the prayers for the departed. He deemed it unnecessary to examine the interior of the church, the chapels, vestments and sacred vessels, because everything is so beautiful and so rich that the beholder is filled with admiration" Msgr. Convert. Le Frere Athanase.)

For a long time the saint himself trained the altar boys, and achieved wonderful results. He carried out with gravity, dignity, and the utmost care all the ceremonies of the rite of Lyons, which at that time was likewise in use in the diocese of Belley. Nor was the behaviors of the altar servers less admirable when, in 1849, Frere Athanase undertook the functions of master of ceremony.

He had so fine a liturgical spirit, and he drilled the children with so much precision and good taste, that Mgr. de Langalerie, during a clergy retreat, held him up as a pattern to the clergy of the diocese. "Do you wish to see a church where all the ceremonies are carried out to the letter? Go to Ars; Frere Athanase is a living and unerring ceremonial. His example will show you what you can achieve yourselves if you will only take the means."

There were days when the people of Ars gave special edification to the pilgrims. On Maundy Thursday, in order to commemorate the institution of the Holy Eucharist, M. Vianney insisted on providing a splendid altar of repose, and his heart rejoiced at sight of the decorations which enhanced the majesty of the tabernacle. The whole of the chancel, which had been considerably enlarged in 1845, was draped with banners. Numerous and tastefully arranged lights transfigured the scene. However, he took every precaution lest these decorations should be a hindrance instead of a help to the interior recollection of the people."Source: The Cure d'Ars, Abbe Trochu

Saint Cajetan

• THE ORIGIN OF THE CONGREGATION OF THE PERPETUAL ADORATION AND THE EXPOSITION OF THE FORTY HOURS. A.D. 1517.

  Several Fathers of the Theatine Order, taking example by the zeal of their saintly founder, could not endure that our Divine Redeemer, who in His love tarrieth with us poor men in the Most Holy Sacrament under the form of an insignificant Host, should be so little sought, honored, and praised with thanksgiving. The thought therefore occurred to them to found a congregation whose members should undertake in turns to pray before the Blessed Sacrament. All the hours of the year were distributed amongst the members, so that every hour of the year the Most Holy Sacrament should be adored in deepest humility.

  Besides the devotion of the perpetual adoration, which was the result of the love of our Lord, the same congregation founded that of the Exposition of the Quarant' Ore, or Forty Hours, in honor of the forty hours during which the body of Jesus lay in the grave. ( Legends of the Blessed Sacrament: Gathered from the History of the Church and the Lives of the Saints, Emily Mary Shapcote Burns and Oates, 1877,  p 63)

Prayer to the Most Holy Sacrament for the first Thursday of the Month. (attributed to St. Cajetan)

Look down, O Lord, from thy sanctuary and from the high habitation of thy glory, and behold this sacred oblation, which our great High Priest, thy holy servant, the Lord Jesus, immolates unto thee for the sins of his brethren, and be propitious to the multitude of our iniquities. The voice of Jesus, our brother, cries to thee from the cross; graciously hear it, O Lord! and be appeased. Delay not to show us thy mercy, because thy name is invoked upon this city, and upon thy people!

I profoundly adore thee, O Lord Jesus, really present in the most holy sacrament. I acknowledge thee to be true God and true man; and, by this act of adoration, I desire to make amends for the coldness of the multitude of Christian, who pass indifferently before thy temples, and even before thy tabernacles, showing by their insensibility that, like the Hebrews in the desert, they loathe the sacred manna of heaven. I ardently wish I could repair the tepidity and ingratitude of all creatures, and I beseech thee to receive my fervent desire that "glory, honor, and eternal praise" be given to thee, in the adorable sacrament of thy love. Amen

The Treasury of Prayer; a New Manual of Devotional Exercises. With the Masses and Prayers Used by the Society of Saint Vincent of Paul, and the Epistles and Gospels for the Sundays and Holy Days, 1853 page 281

"A FEAST in memory of a church built and dedicated to Almighty God, in honor of the Blessed Virgin by a special revelation. The church is called St. Mary Major, or the Greater, because it is the oldest and most important of those dedicated in honor of our Blessed Lady. It is also called St. Mary ad Nives, or at the Snow, from a popular tradition that the Mother of God chose this place for a church under her invocation, by a miraculous snow, which fell upon this spot on this day, when the heat is greatest at Rome, and by a vision in which she appeared to a patrician named John, who munificently founded and endowed this church in the time of Pope Liberius, in 385. Give thanks to God for all his wonders, and recommend yourself to the prayers of the Blessed Virgin, whom God was pleased to honor this day with so signal a miracle. Pray that her innocence and virtue may be the model of your life. The greatest honor which you can shew her, is in the imitation of her sanctity: and without this, all other acknowledgments are vain. On this dedication, examine your behavior in the house of God. See whether it be always with that decency and reverence which becomes the presence of God. Can you expect blessings from his hands, if you are there affronting him to his face? And what else is your talking and idle gazing about in that holy place? His awful majesty fills the church, and so it ought to do your heart, as long as you are there. If your thoughts or eyes are fixed on any other, is it God whom you then adore? Or may you not fear that you have other gods besides him? Be severe with yourself in this point: banish all manner of levity and disrespect: let a true sense of God command your whole behavior. Be there as a criminal before his judge, as a poor helpless creature before his sovereign Lord. Thus you will honor your God, and render him propitious in hearing and granting your petitions." The Catholic Year by Fr. John Gother

Saint Alphonsus Liguori

" If Priests and Religious did all recite the Office as it ought to be recited, the Church would not behold herself in the miserable state to which she is reduced. How many sinners would be delivered from the slavery of the devil, and how many souls would love God with much greater fervor! And how would priests themselves not find themselves ever the same, imperfect, irritable, jealous, attached to their own interests, and led away by vanities! Our Lord has promised to hear every one who prays to him. (Luke xi. 10).

And how comes it that a priest offering up so many prayers in a day, were it only in the Office which he recites, is yet never heard? He is always the same, as weak and prone as ever to fall not only into slight sins (to which he is habituated, and takes neither pains nor care to correct himself of them,) but into grievous sins against charity, justice, or chastity; hence when he recites the Office, he pronounces sentence of condemnation against himself, in these words: Maledicti qui declinant a mandatis tuis. And what is still worse, he feels little remorse, excusing himself as being of the same flesh and blood as other men, and not able to restrain himself.

But if he said the Office with fewer distractions and less negligence, accompanying with his heart the many prayers which he offers to God in reciting it, he certainly would not be so weak but would acquire fortitude and strength to resist all temptations, and to lead a holy life, such as becometh a Priest of God." Source: Sacerdos sanctificatus; or, Discourses on the Mass and Office by Saint Alphonse de Liguori

Biography: "He was born near Naples in the year 1696. His mother instilled into him a tender piety, and particularly a great devotion to the Blessed Virgin Mary, and great zeal for the glory of God. He embraced the profession of the law, and soon rose to great eminence. But he ever preserved the strictest justice, and practiced the most exemplary virtue. He heard Mass every morning before going into court, and punctually observed the fasts and other precepts of the Church. He approached to the Sacraments every week, and made a spiritual retreat every year.

St. Alphonsus was advancing to the highest degree of professional eminence, when he determined to abandon all his temporal prospects, and embrace the ecclesiastical state. From the moment that he was ordained priest, his life became a continual exhortation to virtue. In the year 1732, he founded the congregation of our most Holy Redeemer, whose members

Chains of St. Peters