CAPG's Blog 

Saint Angela Merici (1474-1540) as a teacher, devotional picture (pastel on paper) by Pietro Calzavacca (1855-1890), Merician Museum, Brescia, Italy.

The Beauty of Catholic Prayer: If we understand well that which is admirable and beautiful in Catholic prayer, we should always pray. This is why I am about to unfold to you, my child, as far as possible to one whose intelligence is yet confined to earth, the magnificence of prayer, I am about to speak to you of its Catholic and Divine character, and of its supernatural principle. Tomorrow I will speak of its infallible efficacy.

The prayer of the children of the Church is a Catholic prayer, that is to say, when you pray it is not only you who pray, but the whole Church with you. The Church is a family, whose members are united by faith, and by the love of our Lord, so that all are but as one. There is amongst them a communion of spiritual things, so that all good works done in the Church, and all the holy dispositions which grace produces, profit each of her children. When, therefore, you pray do not consider yourself isolated on the earth, but say to God, "Lord, I am a child of the Church, I unite myself to it, soliciting your mercy. Each moment of the day she offers the Divine victim, and from her altars the prayers of all her children ascend. I trust then that Thou wilt hear my prayers, since they are supported by all the members of Thy Holy Church."

(Fr. Reilly note: It must not be forgotten that the sun rises each moment on certain quarters of the globe, whilst at the same time he sets in others, thus when he sets here he rises in different regions in America, and there is not one moment of the day or night in which there are not a great many priests, at many altars, offering the Holy Sacrifice of the Mass. There are celebrated in the Church nearly two thousand masses in the day, more than four thousand for every half-hour of the day or night")

Catholic prayer is infallibly efficacious: I have shown you, my child, the character of truly Catholic and Christian prayer, so that you will understand our Lord's words: "Ask and you shall receive, whatever you ask the Father in my name He will give it you." These words are words of life, they have proceeded from the lips of truth itself. Every persevering and supernatural prayer then must be heard, persevering, because our Lord had made this condition supernatural, because without this no prayer can be offered in the name of the Lord.

A few explanations will show you why we sometimes complain of not being heard. We ask for instance for temporal advantages, which we value above the will of God. We ask for health, or for riches and we long so for these advantages, that we desire to possess them at any price, and would procure them for ourselves if we could, though even there would be reason to believe they would be injurious to the soul. It is clear that in this case the will of him who prays is bad, consequently the prayer which offends God does not proceed from the Holy Ghost; it is not the work of grace, but the fruit of cupidity, of a disorderly attachment to the goods of earth. It is not made in the name of Our Lord, it is not supernatural, or Catholic. Such a prayer had not for its end to become more holy, and such ought to be the end of every supernatural prayer. Consider that our Lord came upon earth in order to detach mankind from earthly things and raise their hearts towards heaven; if then He had engaged to grant temporal blessings to those who desired them, He would have destroyed His work and would have contradicted Himself.

You have, perhaps, prayed for the health or the preservation of one who is dear to you, with a true submission to the Divine will, nevertheless you say that which you have begged for, that prayer which you made with so many tears has not been heard. You are mistaken, my child for you asked for what was best for you, or for those whom you recommended to God; and you may rest certain that God has granted you what was best in His sight. But you will still say, how shall I be sure of this? Ah, my daughter, rest assured that the boundless goodness of God, your true friend and father, who possesses a heart, as He Himself says, more tender than that of a mother, and who is infinitely holy, will never be faithless to His promises.

Frequently we wish to be heard as soon as our prayer is offered. If we have made a Novena very frequently, as we believe, and at the end of our prayer we do not obtain the favor we have asked, we become discouraged and cease to pray. But depend upon it, my child, that if God makes you wait it is in mercy, and I will illustrate this by an example probably known to you.

Saint Monica prayed for her son, who had strayed far from a virtuous life, but the more she prayed the more distant seemed the conversion of Augustine. The pious mother redoubled her prayers, her tears, and her alms, and it was only after twenty years passed in these pious practices that her prayer was heard. What would have happened had she ceased to pray after a few days? Probably one of two things. She herself would not have been pious, fervent and given up to good works, as she was all her life, in the hope of obtaining the conversion of her son. Once heard, she would perhaps soon have forgotten this benefit, as frequently is the case. Who knows even if she would have worked out her own salvation; at all events, it is probable that she owes her great sanctity to the delay of Divine Providence, in hearing her prayer.

It is not at all unlikely that she owes to this delay the great holiness of Saint Augustine; had her prayer been at once heard her son would probably have become an ordinary christian; but twenty years of prayers, tears, and good works shed a torrent of grace over this long rebellious soul; and Augustine became a holy Bishop and one of the most illustrious doctors of the Church. He did an immense deal of good during his life, and left his example to us to follow, and his writings also which will continue to do good till time shall be no more."

wikipedia, Saint Polycarp

From the Epistle of Polycarp to the Philippians

"Chapter 6. The duties of presbyters and others:  And let the presbyters be compassionate and merciful to all, bringing back those that wander, visiting all the sick, and not neglecting the widow, the orphan, or the poor, but always "providing for that which is becoming in the sight of God and man;" (Romans 12:17; 2 Corinthians 8:31) abstaining from all wrath, respect of persons, and unjust judgment; keeping far off from all covetousness, not quickly crediting [an evil report] against any one, not severe in judgment, as knowing that we are all under a debt of sin. If then we entreat the Lord to forgive us, we ought also ourselves to forgive; (Matthew 6:12-14) for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." (Romans 14:10-12; 2 Corinthians 5:10). Let us then serve Him in fear, and with all reverence, even as He Himself has commanded us, and as the apostles who preached the Gospel unto us, and the prophets who proclaimed beforehand the coming of the Lord [have alike taught us]. Let us be zealous in the pursuit of that which is good, keeping ourselves from causes of offense, from false brethren, and from those who in hypocrisy bear the name of the Lord, and draw away vain men into error.

Chapter 7. Avoid the Docetæ, and persevere in fasting and prayer: "For whosoever does not confess that Jesus Christ has come in the flesh, is antichrist;" (1 John 4:3) and whosoever does not confess the testimony of the cross, is of the devil; and whosoever perverts the oracles of the Lord to his own lusts, and says that there is neither a resurrection nor a judgment, he is the first-born of Satan. Wherefore, forsaking the vanity of many, and their false doctrines, let us return to the word which has been handed down to us from the beginning; "watching unto prayer," (1 Peter 4:7) and persevering in fasting; beseeching in our supplications the all-seeing God "not to lead us into temptation," (Matthew 6:13; Matthew 26:41) as the Lord has said: "The spirit truly is willing, but the flesh is weak." (Matthew 26:41; Mark 14:38)."

Prayer:

Watch over the purity of our holy Faith, and preserve us from being deceived by false teachers. The error which thou didst combat, and which teaches that all the mysteries of the Incarnation are but empty symbols, has risen up again in these our days. There are Marcions, even now, who would reduce all religion to myths; and they find some few followers; may thy powerful prayers rid the world of this remnant of so impious a doctrine. Amen.

Dom Gueranger, The Liturgical Year, St. Polycarp

Ste. Thérèse de Lisieux, Brittany, France

"Our vocation is not to go and reap in the Father's fields: Jesus does not say to us: " Cast down your eyes and reap the harvest"; our mission is still more sublime. Here are the words of the Divine Master: "Lift up your eyes and see..." see that in Heaven there are empty places; yours it is to fill them...you are as Moses praying on the mountain; ask of Me laborers and I will send them; I await but a prayer, a sigh from out your heart!"
Ste. Thérèse de Lisieux (Spiritual Maxims)

"Now it is in the Host that I can see you carry your annihilation in full. How humble you are , oh Divine King of Glory in submitting Yourself to all your priests without making any distinction between those who love you and those who, alas, are lukewarm or cold in your service! You descend from Heaven to their call. They can anticipate or delay the time of your Holy Sacrifice. You are always ready! (Pr 20)" -- St. Thérèse de Lisieux

Prayer for Priests and Vocation ( Ste. Thérèse de Lisieux)

O Holy Father, may the torrents of love flowing from the sacred wounds of Thy Divine Son bring forth priests like unto the beloved disciple John who stood at the foot of the Cross; priests: who as a pledge of Thine own most tender love will lovingly give Thy Divine Son to the souls of men.

May Thy priests be faithful guardians of Thy Church, as John was of Mary, whom he received into his house. Taught by this loving Mother who suffered so much on Calvary, may they display a mother’s care and thoughtfulness towards Thy children. May they teach souls to enter into close union with Thee through Mary who, as the Gate of Heaven, is specially the guardian of the treasures of Thy Divine Heart. Give us priests who are on fire, and who are true children of Mary, priests who will give Jesus to souls with the same tenderness and care with which Mary carried the Little Child of Bethlehem.

Mother of sorrows and of love, out of compassion for Thy beloved Son, open in our hearts deep wells of love, so that we may console Him and give Him a generation of priests formed in thy school and having all the tender thoughtfulness of thine own spotless love.

O my God, help those priests who are faithful to remain faithful, to those who are falling, stretch forth Your Divine Hand that they may grasp it as their support. And for those poor unfortunate souls who have fallen, lift them up in the great ocean of Your Mercy, that being engulfed therein, they may receive the grace to return to Your Great Loving Heart. Amen.

Oswald_and_Eadnoth

"He was nephew of St. Odo, archbishop of Canterbury, and by him educated, and made dean of Winchester; but passing into France, he took the monastic habit at the famous abbey of Fleury. His life and conversation in this monastery were so perfect, that he was fit to instruct in all religious virtues even those by whom he came to be instructed. He was wonderfully patient, humble, mild, and full of charity. He was sparing in sleep, mortified in diet, discreet in speech, and assiduous in prayer. St. Dunstan had so great an esteem for him, that he procured his nomination to the bishopric of Worcester. He was no sooner placed in that see, than he began to labour to reform the manners of his clergy and people. He preached everywhere a holy life, and confirmed what he taught by his own example.

St. Oswald was afterwards prevailed on by St. Dunstan, much against his will, to accept the archbishopric of York; and began to discharge with the same zeal and piety all the duties of a good pastor in that archdiocese. He was particularly remarkable for his great humility, and extraordinary charity to the poor, of whom he entertained twelve everyday, and would wash their feet, and wait upon them and serve them at table with his own hands, which was his constant practice to his dying day. The day before his happy death, he was observed to stand for a long time with his eyes fixed on heaven. Being asked what he saw, he answered that he was looking to that place whither he was going, and that the morrow's sun would not set before his Lord would bring him to it, as he had promised him. He then called together the religious, and desired them to give him the viaticum of our Lord's body, and the extreme unction. The night following he assisted in the church at the divine office, and spent the remainder of it in the praises of God. The next day he washed the feet of the poor, as usual, and recited his usual fifteen psalms, at the end of which he added, Glory be to the Father, and gave up his spirit into the hands of Christ, quietly expiring on his knees at the feet of the poor. He died on the 29th of February, 992. Pray that all pastors may inherit the spirit of this saint: and that your country may receive blessings through his intercession." The Catholic Year by Rev. Fr. John Gother