CAPG's Blog 

"This saint lived at Constantinople in the time of St. John Chrysostom. Her husband having been dead some time, the Emperor Theodosius proposed to her to marry Elpidius, his own near relation: to whom she answered, that God having taken away her husband, because she was not fit for the duties of the married state, she was resolved no more to engage in it. She was true to her resolution; and employed both her money and time in the relief of widows, orphans, and the sick. Her austerities were great, her habit mean, her humility edifying, her tears continual: and that nothing might be wanting to consummate her virtue, she was persecuted by the Emperor Arcadius, for espousing the cause of oppressed innocence in the person of her pastor, St. John Chrysostom. For this, being forced into banishment, she found her way by a happy death, to a better country which she had long desired.

Make use of this example as your state requires. There are difficulties in all conditions, and that of marriage cannot properly be Christian, without the self-denials of the cloister. If humility and charity helped her to heaven, will not prodigality and vanity shut you out from it? Take not your measures from the world, but from the Gospel; and then say who has given you power so much to dispense with it. Follow the Gospel, if you hope to come to the promises of the Gospel. The saints all studied to husband every moment to the best advantage, knowing that life is very short, and that the night is coming on apace when no man can work. Let no moments be spent merely to pass away time. Diversions and corporal exercise ought to be used with moderation, only as much as may seem requisite for bodily health and the vigour of the mind. Every one is bound to apply himself to some serious employment. This, and his necessary recreations, must be referred to God, sanctified by a holy intention, and seasoned by humility, patience, prayer, and other virtues. Thus will our lives be an uninterrupted sacrifice of divine praise and love." The Catholic Year; Or Daily Lessons on the Feasts of the Church  by Rev. Fr. John GOTHER

"He was a bishop: pray for all the bishops in God's Church. Who knows, but if the faithful constantly joined in presenting their most earnest petitions to Almighty God, as often as the festivals of holy prelates return throughout the year, he might bless the Church with a succession of holy pastors, who by word and example might be as so many lights to the faithful, to conduct them to a happy eternity?

St. Eusebius was bishop of Vercelli, and a powerful opponent of the Arian heresy, which at that time desolated the Church, under the protection of the Emperor Constantius By this emperor, he was sent into banishment for defending the Nicene Creed, and refusing to subscribe to the condemnation of St. Athanasius. The holy man suffered much in his exile from hunger, thirst, scourging, and various kinds of cruel treatment; but he had learned to undervalue his own life for the cause of Christ, and he cheerfully abandoned his body to his persecutors. Neither torments, nor enticements, could ever move him to consent to the enemies of his faith.

On the death of Constantius, he was permitted to return to his see, and came to Alexandria to concert measures with St. Athanasius for applying proper remedies to the evils of the Church. He afterwards travelled over the East, and through Illyricum, confirming in the faith those that were wavering, and bringing back many that were gone astray. St. Jerom places his death in 371; and he is styled a martyr, and honoured as such in the offices of the Church.

Pray for patience in all sufferings for yourself, and others who are under any trials. If you honour a martyr, suffer something this day with more than ordinary meekness. Consider how often you are in a passion, how easily you are disquieted, how inconsiderable a thing provokes you, how ordinary temptations overcome you. Are these the steps of a martyr? Is this according to the Gospel? Blush then, and be confounded at your weakness: pray for new strength, and beseech this holy martyr to pray for you."

"This saint was born near Avila in Spain. From his tender years, he showed great devotion to the Blessed Virgin, and was preserved from many dangers through her intercession. He had so great a love of suffering, that he slept on a hollow board and wore a rough hair shirt, besides practising severe fasts, and almost incredible mortifications. His constant prayer was to be allowed to suffer, and be despised for his Savour's sake. He embraced the reformed Order of barefooted Carmelites; and his example and exhortations inspired the religious with a perfect spirit of solitude, humility, and mortification. Almighty God, to purify his heart, allowed him to pass through most severe trials of spiritual dryness and desolation: but, after some time, rays of light, comfort and divine sweetness scattered these mists, and filled his soul with heavenly delights. This comfort was succeeded by other trials of various kinds, which this holy servant of God endured with invincible constancy, always rejoicing when he shared the cross of his Redeemer. It had always been his prayer that he might die in humiliation and contempt; and his prayer was granted. He died at Ubeda in the year 1591, being forty-nine years old.

The spirit of Christianity is the spirit of the cross. To attain to the pure love of God we must live and die in the spirit of the cross. Our divine Redeemer merited the graces, which we receive, by suffering for us: and it is by suffering with Him, that we are best prepared for His graces. This all the saints assure us by their own example. But in the divine love, they found a recompense, which amply repaid them for all their sufferings.

Impatience and dejection make ill impressions on all who witness these infirmities. Be careful to prevent them, and by your good example in your sufferings, endeavour to teach others how to suffer. Be watchful in suppressing the first motions of fretfulness and impatience, and pray for the true spirit of a Christian." The Catholic Year, Fr. John Gother

SS. Crispin and Crispinian, pd

"The sanctification of Labor .

-Labor is regarded by men in general as a thing of penance; for the greater number it is a matter of pure necessity, and to many has proved the powerful means of procuring sanctification. Hence it was that SS. Crispin and Crispinian, who accompanied St. Quentin to Gaul to preach the Gospel there, labored with their hands, although of noble and illustrious lineage, to support themselves, after the manner of St. Paul, thereby to avoid burthening the faithful and to enable them to contribute by their earnings to the maintenance of the poor. They took up their abode at Soissons, and occupied their vacant hours in making and repairing shoes. Having been denounced in 287 to Maximian Hercules, they were by his order transferred to the tribunal of the prefect Rictius Varus, the most inveterate enemy of the Christians. The prefect vainly employed in turn all the devices of persuasion, threats, and tortures to induce them to renounce Christianity; being unable to overcome them, he condemned them to be beheaded. They are held in great veneration throughout France, or rather through the Church at large, and their names are met with in the most ancient martyrologies.

MORAL REFLECTION.-Of how many may it be said that "they labor in vain," since God is not the end and purpose that inspires the labor!-(Wisd. iii. 2.)

Source: Pictorial half hours with the saints. by Rev. Fr. Auguste François Lecanu

  I have alluded to these few examples, among many others that might be alleged, that the reader may see with what constancy we should struggle and persevere in mental prayer when the devil comes, either with inward suggestions or outward terrors, to assail us. Let me now conclude in the words of St Cyprian: "In the time of prayer, let the heart be opened to God, but closed against the devil, so as to leave him not even the least aperture by which he may enter; for this deceiver uses a thousand wiles to effect a stealthy entrance, and having made good his position, deludes us and hinders our praying to God." Source: Guide to the Spiritual Life. By Rev. Fr. Giovanni Battista Scaramelli, SJ 1870