St. Serapion

"An eminent bishop of Antioch, of the second age. He was zealous in maintaining the doctrines received from the apostles, and in opposing all those who taught contrary to what had been delivered: so that no new opinion any where began to appear, but it certainly found him an adversary. This his zeal, as Eusebius observes, was very remarkable in his condemning a book recommended to the faithful under the title of St. Peter's Gospel; being a sacrilegious artifice made use of by some false zealots, for the more plausible recommendation of their errors. But such titles prevailed not with him, who regarded truth alone.

Be zealous for the truth; and fear not only apocryphal gospels, but likewise being imposed upon by the mistaken sense of such as are canonical. But let your zeal be not only in regard of faith, but likewise of such other practical truths, as have been taught by Christ and his apostles. Assert the necessity of taking up the cross of self-denial, of mortifying the flesh, of living by the spirit of Christ, that is, by the spirit of charity, humility and patience. For the faith of Christ will not carry any one to heaven, if there be not due endeavors to live according to the life of Christ. But those who will hazard all for the sake of Jesus, and to order their lives according to His life, will find all worldly comforts supplied in the possession of Him, and that in losing all, they have gained all. This is the doctrine of self-denial; this is the command of forsaking all for Christ's sake, and of loving nothing more than Him, which is so often inculcated in the Gospel, and laid down for the foundation of a Christian life. Whoever has not learned this, has not yet begun to be a true disciple. But how great grace is necessary for us in this state of our weakness, to follow these lessons of the Gospel. Beg then of God to help you in his mercy, and not to let His grace be wanting, by which you may not only purpose, but effectually walk in it all your lives." (The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER)

St. Narcissus of Jerusalem

"Perjury and its punishment.-St. Narcissus, who governed the Church of Jerusalem in 195, when we find him assisting at a council held in that town, was about eighty years old when elevated to the episcopacy. Notwithstanding the miracles that God vouchsafed to his piety, the venerable bishop was accused of an abominable crime by three impious men, who only resorted to this expedient for the purpose of shielding themselves from a better-founded accusation which he might have laid against them. They each swore with an imprecation. May I be burnt alive!" said one. May I be struck with leprosy!" said another. 'May my eyes never more behold the light of day!" added the third. The holy old man, rather than compromise them by seeking to justify himself, withdrew to a solitude where he might remain unknown. The evils which his accusers had invoked upon themselves speedily befell them; being then justified by God himself, he reappeared, and was more beloved than ever by his flock. He lived to the age of 116, but St. Alexander, in the capacity of coadjutor, helped him to discharge the pastoral functions.

MORAL REFLECTION.-"Let no man go beyond and defraud his brother in any matter, for the Lord is the avenger of all such," says the great Apostle.-(1 Thess. iv. 6.)

Prayer for Persecuted Priests

All Powerful and Eternal God, through the merits of Your Son Jesus, and Through Your love for Him, I implore You, have pity on the priests of the Holy Church. In spite of their sublime dignity, they are fearful and weak, like all created beings. In your infinite mercy, inflame their hearts with the fire of Divine Love. For the sake of Jesus, Your Son, bestow grace on the priests and uphold them. Do not let them fall into temptation and tarnish their noble vocation.

O Jesus, we implore you. Look with pity on the priests of the Holy Church: those who are serving You faithfully and proclaiming Your glory; those who are persecuted for tending your flock; those who are abandoned, weary and sorrowful: those who are lukewarm, confused and who have denied their faith; those who are sick, dying, or in Purgatory. Lord Jesus, we entreat You. Listen to our supplication, have pity and console them.

O Jesus, we entrust to You the priests of the whole world: the priests who baptized me, absolved my sins, offered Holy Mass and consecrated the Eucharist to nourish my soul. We entrust to You the priests that instructed me when I was ignorant, gave me strength in my weakness, showed me the Way and the Truth and comforted me in my sorrow and affliction. For all the blessings they obtained for me, I implore You to support them in Your Loving Kindness.

O Jesus, shelter our priests in Your Sacred Heart. Let them take refuge in Your mercy and love, in this life, and to the hour of death. Amen.

By his Eminence the late Ignatius Cardinal Kung, Bishop of Shanghai.
Published 7/16/1953 during the early years of persecution of the Roman Catholic Church in China by its communist government. He was imprisoned from 1955 to 1988.

Saint Simon and Jude, El Greco. pd

"This day being the festival of the apostles of Jesus Christ; the first part of our devotion ought to be, to give most earnest thanks to Almighty God for his particular mercy in bringing us to the light of His Gospel, and calling us to be members of the Holy Catholic Church, by which we may be taught His truths, and be assisted with all those helps, which His infinite goodness has appointed for our salvation.

The second part of our devotion ought to be in humbly beseeching the Father of mercies to perfect the work which he has begun in us; not to leave us in our natural poverty, but so to strengthen us by a daily supply of grace, that we may live in the practice of the Gospel, and not be a dishonor to our profession, by joining a wicked life to a holy faith. What can be the fruit of our faith in Christ, if we are not solicitous to make his law the rule of our lives?

It having so pleased Almighty God, that the apostles, who were made choice of by Christ for preaching His Gospel to the world, should suffer death from the hands of unbelievers; we have in this, lessons very proper for our instruction. One is, that in whatever we undertake, we are to be solicitous in this point only, of being careful and faithful in the performance of what belongs to us; but as for the success or good effect of our endeavors, this we are to leave with all possible indifference to the appointment of the all-wise Disposer of all things; and stand prepared with equal submission, whether the effect be answerable to our wishes or not. For while we see apostles chosen by Christ himself, commissioned by Him, engaged in no less a work than the conversion of souls; and yet, after all their labors, falling a sacrifice, by the violence of those very errors which they were sent to reform; who is there that upon confidence of his cause can presume of success? No, there are no circumstances in which this presumption ought to be allowed.

When the undertaking is good, success may be desired: but, since all our part is to co-operate with Providence, and its counsels are wholly hidden from us, we are only to join with our best endeavors, where the will of God seems to call for them; and if He permits a disappointment, even then to rejoice in the accomplishment of the Divine Will, and conclude that disappointment to have been ordained by Almighty God, as the means for His greater glory, and our good.

It was thus in the apostles; in whose death God was as much glorified, as in their lives. What construction then is to be put upon all that grief and uneasiness which too often oppress us, and even incline us to repent of the good which we have done, when we see it attended with some ill consequence, and that our charity, or piety, turns to our loss? What is to be said of such grief, but that it is either the effect of pride, which sought itself more than God, and expected the glory of being made the instrument of good; or, that it is a want of faith, which having regard to what is present only, sinks under the present evil, and receives no comfort from the hope of what is yet to come? Now this not being apostolical, ought to be reformed on the day of apostles, and better principles settled; such as may ever put us upon doing good, because it is good; and because God, in present circumstances, seems to require it of us: and as for the effect, to wait upon Providence for whatever that may be. And this, with a mind prepared even to suffer for the good which we do; remembering that whatever we suffer, having done well, is suffering for justice sake, and that which has the promise of eternal blessings to crown it.

Suffering brought upon our own heads, by our folly, extravagance and sin, has something very afflicting in it, even a sting that cannot easily be taken from it. But as for whatever we suffer in consequence of our having done well, this has so much of eternal comforts to sweeten it, that wherever there is not a want of faith, there can be no want of patience, since God has promised to be the reward exceeding great." Source: The Catholic Year; by Rev. Fr. John GOTHER

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St. Fremetius

"THE WAYS OF GOD.- God preordains all things with reference to His designs; this consoling truth is too often absent from our minds in times of affliction. Frumentius and Edesius had been brought to Abyssinia while still children, by one of their relatives who had business there, and, while resting under a leafy shade, intent on their studies, were carried off by some of the inhabitants. They grew up in the midst of this half-barbarous race, and were raised to the highest dignities. The king, when at the point of death, restored to them their liberty. Frumentius, on returning to Tyre, his native town, concerted plans with St. Athanasius for the conversion of Abyssinia. He was soon afterwards sent thither as bishop; the inhabitants, being accustomed to respect and obey him, yielded to his appeal with such perfect docility that before long the entire kingdom was Christianized. In vain did the emperor Constantius strive to harass it by seeking to introduce the errors of Arianism; new though they were in Christianity, they refused to listen to his missionaries or to deliver up their bishop. Abyssinia remained and continues to be Catholic. Frumentius died towards the end of the fourth century.

MORAL REFLECTION.-With reference to how many events may the Christian who reflects well exclaim, as in the above instance: "The finger of God is there!"-(Exod. viii. 19.) Source: Pictorial half hours with the saints by Rev. Fr Auguste François Lecanu

"In every age, from Christ down to this very time, some new nations have been added to the fold of Christ, as the annals of the Church show; and the apostasy of those that have forsaken the path of truth, has been repaired by fresh acquisitions. This is the work of the Most High; the wonderful effect of all-powerful grace. It is owing to the divine blessing that the heavenly seed fructifies in the hearts of men, and it is God who raises up, and animates with his spirit zealous successors of the apostles, whom he wouchsafes to make His instruments in this great work. We are indebted to his gratuitous mercy for the inestimable benefit of this light of faith. If we correspond not faithfully, with fear and trembling, to so great a grace, our punishment will be so much the more dreadful. " Source: The Lives of the Saints by Rev. Fr. Alban Butler.

St Evaristus

"ST. EVARISTUS succeeded St. Anacletus in the see of Rome, in the reign of Trajan. He governed the Church nine years, and died in 112. As he is honored with the title of martyr, he was most probably put to death for his faith in Christ. He was buried near St. Peter's tomb on the Vatican.

Pray for the Pope and for all the pastors of the Church. Great grace supported them in the primitive times, when they were not acquainted with peace, but were on all sides encompassed with the terrors of death. No less grace is necessary now in time of peace; for the dangers of plenty and ease are as great as the terrors of persecution: and it is to be feared, that many more now forsake Christ and his Gospel, seduced by the snares of liberty and softness, than did formerly by the cruelty of torments. It is difficult to make a right use of troubles, and more difficult not to abuse blessings.

Consider your own condition, examine your ways, and pray for grace to make a Christian use of your circumstances, whatever they be. Christ has declared his will in the Gospel: there He has published laws and rules, which he would have all his followers observe. If He requires all to live by His own spirit, in seeking before all things the kingdom of God, and the glory of His Father, and this by fasting, prayer, and self-denial, and daily endeavors for overcoming all that corruption, which their own nature, the devil and the world suggests to them; if Christ requires this of all His followers, they must either labor in doing what He commands, or conclude themselves to be none of His disciples. For it cannot be available to salvation, to call Christ Lord, if at the same time there be a contempt of His will, or a general neglect of His precepts. If Christ commands humility and poverty of spirit, His followers must not read pride in the place of it; nor think that living according to the dictates of pride will ever bring them to be pleasing in his sight, and to deserve the reward of humility." Source: The Catholic Year; Or Daily Lessons on the Feasts of the Church ..by Rev. Fr. John GOTHER

Saint Isidor Farmer

Prayer in Honor of Saint Isidore the Farmer

O God, who taught Adam the simple art of tilling the soil, and who through Jesus Christ, the true vine, revealed yourself the husbandman of our souls, deign, we pray, through the merits of blessed Isidore, to instill into our hearts a horror of sin and a love of prayer, so that, working the soil in the sweat of our brow, we may enjoy eternal happiness in heaven, through the same Christ our Lord. Amen. (St. Isidore's Garden)

The Rural Life Prayer Book

AN ODE TO ST. ISIDORE.

(St. Isidore, Patron of Madrid, was an humble laborer who sanctified himself in the midst of his daily toils. While his hand guided the plough, his heart communed with God and His holy Angels. The various aspects of nature gave him continual food for divine contemplation.)

Wake not the golden stringed lyres,
Let their rich music sleep;
Be still, be still, ye human choirs,
Ye lutes a silence keep;
For birds snowy wing and breast,
And scented winds among the trees,
And wells that in deep valleys rest,
And sunlit streams that gild the leas,
Will claim their right for evermore
To sing pure-soul'd Isidore,

There comes a voice from hidden lakes,
Softer than Summer's breeze,
There swells a hum by lonely brakes,
Like music on the seas.
The tempest-breath shakes mountain-peak,
And 'mong the rocks makes melody;
The birds through all the forests speak
In tones of richest harmony;
And all in measured numbers pour
The praises of St. Isidore.

Teach us, meek Saint, we humbly pray,
The Lord in all to view,
His steps to trace in meadows gay,
And in the heavens blue;
To read His Beauty in each flower
That we espy in cultured dell,
To know what is the awful power
That bound the vale by rocky fell;
May all in Nature we explore
Lead us to God and Isidore.

(Irish Scholars of the Penal Days: Glimpses of Their Labors on the Continent by Rev. William P. Treacy, 1889)

SS. Crispin and Crispinian, pd

"The sanctification of Labor .

-Labor is regarded by men in general as a thing of penance; for the greater number it is a matter of pure necessity, and to many has proved the powerful means of procuring sanctification. Hence it was that SS. Crispin and Crispinian, who accompanied St. Quentin to Gaul to preach the Gospel there, labored with their hands, although of noble and illustrious lineage, to support themselves, after the manner of St. Paul, thereby to avoid burthening the faithful and to enable them to contribute by their earnings to the maintenance of the poor. They took up their abode at Soissons, and occupied their vacant hours in making and repairing shoes. Having been denounced in 287 to Maximian Hercules, they were by his order transferred to the tribunal of the prefect Rictius Varus, the most inveterate enemy of the Christians. The prefect vainly employed in turn all the devices of persuasion, threats, and tortures to induce them to renounce Christianity; being unable to overcome them, he condemned them to be beheaded. They are held in great veneration throughout France, or rather through the Church at large, and their names are met with in the most ancient martyrologies.

MORAL REFLECTION.-Of how many may it be said that "they labor in vain," since God is not the end and purpose that inspires the labor!-(Wisd. iii. 2.)

Source: Pictorial half hours with the saints. by Rev. Fr. Auguste François Lecanu

Saint Magloire of Dol, oil painting by Eugène Goyet (1798–1846), Church Saint-Jacques-du-Haut-Pas in Paris

"THE APOSTOLATE OF MONKS.-The religious orders, whose appearance dates from the earliest ages of the Church, contributed greatly to the spread of the Gospel, as well by preaching as by the edification and good example they afforded. Vast populations have been converted to true religion by the agency of monks, such for instance as those of Brittany and England. St. Magloire, having been consecrated as a missionary bishop, or, as then termed, "regionary bishop," in succession to St. Samson, who had founded the monastery of Dol, and converted a portion of Brittany, continued his apostolic labours, leading the same humble, poor, and mortified life as before. He passed over to the islands of Jersey and Guernsey, where he signalized his arrival by a miracle. Count Loiesco, having been cured by him of the leprosy, made him a grant of land whereon he founded a monastery, so that the monks might complete the work which had been begun. In times of famine and epidemic these monasteries became a very providence to the surrounding districts. St. Magloire died on Easter-eve in 575.

MORAL REFLECTION.-" Be mindful of them that have rule over you, who have spoken to you the word of God, whose faith follow, considering the end."-(Heb. xiii. 7.)" Pictorial half hours with the saints. By Rev. Fr. Auguste François Lecanu