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"No, I do not believe that there ever existed in the world so much pomp and vanity, so much impurity, as at the present day; to find in the world's epoch so criminal, we must go to the days of Noe and the universal deluge. The inns in the cities and villages are filled with persons of abandoned character; they are so numerous that the entire world is infected by them... Avarice and usury increase under the disguised name of contracts, simony reigns among the clergy, envy among the religious. Gluttony prevails to such an extent in every rank of social life that the fasts of Lent, the vigils and Ember days, are no longer observed... In a word, vice is held in such great honour that those who prefer the service of God to that of the world are held up to scorn as useless and unworthy members of society." Source: St. Vincent of Ferrer, The Angel of the Judgment, by Fr. Andrew Pradel, O.P.

"St. Vincent brought with him into the world a happy disposition for learning and piety, which were improved by a good education. In order to subdue his passions, he fasted from his childhood every Wednesday and Friday. The Passion of Christ was always the object of his tender devotion. The Blessed Virgin he ever honoured as his spiritual Mother. Looking on the poor as the members of Christ, he treated them with the greatest affection and charity. Having taken the habit of the Dominicans, he made surprising progress in perfection, taking St. Dominic for his model. The arms which he employed against the devil were prayer, penance, and perpetual watchfulness over every impulse of his passions. His heart was always fixed on God, and he made his studies, labour, and all other actions a continued prayer. He led a very mortified life, never eating flesh, nor wearing linen. His whole employment was in preaching the gospel, in converting Jews and Infidels to the Christian faith, and sinners to a holy life. He never passed a day wherein he gave not instructions to those who were assembled at prayers with him. Though by his sermons thousands were moved to give their possessions to the poor, the saint never accepted any thing himself; and was no less scrupulous in cultivating in his heart the virtue and spirit of obedience, than that of poverty; for which reason he declined accepting any dignity in the Church, or superiority in his Order. He was favoured with the gift of miracles, and cured innumerable sick wherever he came, also raised a dead man to life, in presence of a great multitude. He continued his preaching and labours to the last; and worn out with age and infirmity, died on the 5th of April, 1419, being sixty-two years old.

Pray for all of his character and function, that they may partake of his spirit and zeal, that they may faithfully labour in the vineyard, and not permit ignorance and vice to spread through their silence and neglect. Pray likewise that you may do your part in giving good example to all. A holy life is a continual sermon, by which you may draw others from error and vice, and make a much better defence of the truth than by hot disputing. And remember that a bad life is a contradiction of all your pretended zeal, and the greatest injury you can do to truth." The Catholic Year by Rev. Fr. John Gother

"The saint's devotion to the Holy Eucharist is shown by his minute and careful legislation regarding all things connected with the service of the altar. Everything surrounding it, and especially the linen used for Mass, must be of spotless cleanliness, and no priest may say Mass in torn or dirty vestments. The chalices must be of gold or silver, and a crucifix must always be placed before the celebrant. When the Holy Viaticum is carried to the sick it must be taken with the utmost reverence, the priest in surplice and stole, accompanied by cross, lights, and holy water, and preceded by an acolyte with a bell to let the people know that their Lord is passing.

Only those who have passed a sufficient examination are to be admitted to the ranks of the clergy, and no one is to be ordained to sacred orders if he come with any other design than to serve God alone; ordination, therefore, should be refused to anyone for money, favor, or privilege, and all those in the least tainted with heresy or suspected of leading unholy lives must be rigorously excluded from the priesthood. (...) Finally, the clergy are reminded of the duty of instructing their flocks in the truths of the Faith, and they must teach them simple prayers according to their ability to learn. Source: Richard of Wyche, labourer, Scholar, Bishop, and Saint. by Sister Mary Reginald OP 1913

"St. Richard was born in Worcestershire. From his childhood, he had a great aversion to dances, shows, and gay amusements; and applied diligently to virtue and learning. Quitting all worldly prospects, he studied first at Oxford, then at Paris, where, with two companions, he lived in great poverty, contenting himself with coarse bread, and drinking only water, which nevertheless he used to say was the most pleasant time of his whole life.

He afterwards went to Bologna, to study canon law; and having taught there a short time, he returned to Oxford, and was chosen chancellor of that university. He was afterwards appointed chancellor to St. Edmund, archbishop of Canterbury; in which charge he was faithful, just, affable, modest, and sincere. He kept close to his holy prelate in all his tribulations, and accompanied him in his exile. Being ordained priest, he returned to England; and not long after was chosen bishop of Chichester. The king, Henry III., opposed his nomination, but Pope Innocent IV. ratified his election, and consecrated him with his own hands at Rome.

Bartolomé Esteban Murillo, St. Francis of Paola

"From his youth he seemed inflamed with the Holy Spirit; for, retiring into a desert, he spent six years in great austerity, with almost continued prayer and divine contemplation. Pray especially for young persons, that God would diminish in them excessive fondness for the world and themselves, and give them a true sense of their eternal state, that they may not admire and adore vanity, but God alone. And if any are under your care, reflect on your obligation both to God and them. See that they want no instruction, keep them to their hours of prayer and reading, teach them to employ themselves, oblige them to order and discipline, examine their company and conversation, study to make them easy in a regular life, allow them innocent diversions, but see that they are not fond of what is vain, extravagant, and foolish. By these degrees you may teach them to love God, to have a true esteem for virtue, and to live as becomes Christians. But by following a contrary method, in giving them liberty to gratify corrupt nature, you will concur to their ruin, and find too late their flattered innocence to end in professed vice.

St. Francis being prevailed upon to leave his solitude, for the encouragement of many who desired to follow his example, procured a church to be built near Faula, in Calabria, the place of his birth, and there laid the first foundation of a religious order. He obliged his followers to perpetual abstinence, to go barefoot, and to lie on the ground. And that they might be ever mindful of that humility, which, above all, he recommended to them as the ground of all Christian virtues, he called them Minims, that is the least and most contemptible of all the servants of God. In this method he lived to the ninety-first year of his age, and made a happy end in the year 1508.

Pray for all of this holy Order, that they may truly practice what they profess; that they may keep up the spirit of their founder, and be an example to all others of the true spirit of the Gospel. Learn something of it for yourself. The corruption of your nature can have no better remedy than in a discreet abstinence from such things as are too favorable to it, in being either vicious, or disposing that way. Learn never to despise others, but judge yourself the least and most contemptible of all." The Catholic Year by Rev. Fr. John Gother

St. Mary of Egypt by Jusepe de Ribera

"She was born in Egypt; and having left her father's house at the age of twelve years, she went to Alexandria, where she abandoned herself to all the liberties of a sinful life. But after some years, being touched by a wonderful grace of God, she resolved upon a new life, and doing penance for her sins. For this end, she retired into the desert beyond the river Jordan, with three loaves, and lived there in prayer and penance seven and forty years, without seeing any person in all that time. She was then discovered by a holy monk and priest, named Zosimus, to whom she gave an account of her life, and begged a share in his prayers. She desired him to return to the same place the following year on Maunday Thursday, and to bring with him the sacred Body and Blood of our Lord, and wait for her on the banks of the river. He did so; and at night she appeared on the other side, and making the sign of the cross over the river, she walked over as if it had been dry land. She received the Blessed Sacrament, and desired him to return the following Lent to the place where he first saw her. On his arrival at the appointed time, he found her dead; and being miraculously assisted by a lion, he dug a grave and buried her.

"He was a deacon in Persia, and one of the glorious champions of Christ in the persecution begun by the king Isdegerdes, and continued by his son and successor, Varanes. The tyrant caused him to be beaten and imprisoned. He had laid a year in the dungeon, when an ambassador from the emperor obtained his enlargement, on condition that he should never speak to any of the courtiers about religion. The ambassador passed his word in his behalf that he would not; but Benjamin, who was a minister of the gospel, declared that he could not detain the truth in captivity, conscious to himself of the condemnation of the slothful servant for having hid his talent. He therefore neglected no opportunity of announcing Christ. The king ordered him to be apprehended; but the martyr made no other reply to his threats, than by asking him what opinion he would have of any of his subjects who should renounce his allegiance to him, and join in war against him. The enraged tyrant caused reeds to be run in between the nails and flesh of his hands and feet; and a knotty stake to be thrust into his bowels to rend and tear them, under which torment he expired in the year 424.

Reasons are easily found for dispensing with such duties as are troublesome; and it is by these reasons that tepid souls are governed, when through an absurd nicety they are more afraid of what will give them a short uneasiness or trouble, than of running into hell. This is not the method of the martyrs, who living by faith, knew no other evils but such as are eternal; and for escaping these, cheerfully offered themselves to such sufferings as threatened nothing beyond this life. Pray for a better sense of their principles; and be not so fond of present ease, as to run the hazard of everlasting torments. If you are afraid of suffering, fear that which is eternal. Let self-love for once teach you to be so wise, as to choose the lesser evil.

It being the last day of the month, endeavour to put a good end to it, by a hearty thanksgiving for all blessings and preservations, and for all afflictions too; and by a sincere contrition for all your offences, for your sins of ignorance, for your hidden and unknown sins. Resolve upon amendment, and beg for grace, that it may be effectual." The Catholic Year by Rev. Fr. John Gother

"A nobleman in Africa, who, in the persecution of the Vandals was apprehended, and most cruelly tortured. But no sooner had the jailers bound him with cords, than they broke of themselves, as the martyr lifted up his eyes to heaven; and this happened several times. And though they afterwards hung him up by one foot with his head downwards for a considerable time, the saint was no more affected by this torment than if he had been all the while upon a soft bed. He seemed, however, so desirous of martyrdom, that the malice of his enemies reprieved him from the sentence of death pronounced against him, that he might be deprived of the glory of dying a martyr. He was therefore sent to work in the mines; and afterwards for more public ignominy, to keep cows in a place near Carthage, where he was exposed to the eyes of all. But this was no confusion to him, who knew how to glory in being dishonoured by men, for the interest of truth, and of God.

Learn from this holy man the spirit of Christianity, which is not to be pleased with the esteem of men, but rather in being despised by them. It is pride and self-love that make us solicitous to please, and give disquiet upon the apprehension of contempt. And according to the degree of this solicitude and disquiet, may be taken the truest measures of a prevailing pride, and of self-love not subdued. Let this be your daily observation; and accordingly use daily endeavours for overcoming that which must be overcome. For until you have gained this point, of placing your satisfaction in doing your duty, whether it pleases others or displeases; and can think yourself happy in those accidents which bring abjection with them, and disesteem, which are justly due to your unworthiness and state of sin, you have not the spirit of the Gospel, nor that humility which Christ has taught you. Pray therefore, and labour every day to obtain it. Pray that like this saint, you may consider it your true glory to be dishonoured before man in the sacred cause of God and religion." The Catholic Year by Rev. Fr. John Gother

Prayer to Our Lady Help of Christians. ( Raccolta, 1935)

Virgin most powerful, loving helper of the Christian people, how great thanks do we not owe thee for the assistance thou didst give our fathers, who, when they were threatened by the Turkish infidels, invoked thy maternal help by the devout recitation of thy Rosary! From heaven thou didst see their deadly peril; thou didst hear their voices imploring thy compassion; and their humble prayers, enjoined by the great Pope, Saint Pius the Fifth, were acceptable unto thee, and thou camest quickly to deliver them. Grant, dear Mother, that in like manner the prolonged sighs of the holy Bride of Christ in these our days may come to thy throne and engage thy pity; do thou, moved anew to compassion for her, rise once again to deliver her from the many foes who encompass her on every side.

Even now from the four quarters of the earth there arises to thy throne that lovéd prayer, to win thy mercy in these troublous times even as of old. Unhappily our sins hinder, or at least retard, its effect. Wherefore, dear Mother, obtain for us true sorrow for our sins and a firm resolution to face death itself rather than return to our former iniquities; we are sore distressed that, through our fault, thy help, of which we stand in such extreme need, should be denied or come too late.Rise, then, O Mary, incline thyself to hear the prayers of the whole Catholic world, and beat flat to the ground the pride of those wretched men, who in their insolence blaspheme Almighty God and would destroy His Church, against which, according to the infallible words of Christ, the gates of hell shall never prevail. Let it be seen once more that when thou dost arise to protect the Church, her victory is sure. Amen. SC Ind 1891; SP Ap 1935

St. John of Egypt

"At twenty-five years of age he forsook the world, and put himself under the direction of an ancient holy anchoret with such humility and simplicity as struck the venerable old man with admiration. By him he was inured to obedience and other virtues during about twelve years, when the venerable old man died. When St. John was about forty years of age, he retired to the top of a rock, where he walled up his cell, leaving only a little window, through which he received what was brought him for his support, and spoke to those who visited him for their spiritual comfort and edification. He was reverenced by all of his time, and particularly by the Emperor Theodosius the Great, to whom he foretold his victory over Eugenius. He never eat bread, or any thing prepared by fire. His only food was the fruits of the earth; he never eat till sunset, and then very sparingly. During five days in the week he conversed with God alone: but on Saturdays and Sundays all but women had free access to him for his instructions and spiritual advice. In this manner did he live from about the fortieth to the ninetieth year of his age. He was illustrious for miracles, and a wonderful spirit of prophecy, with the power of discovering to those that came to see him their most secret thoughts and hidden sins. And such was the fame of his predictions, and the lustre of his miracles, which he wrought on the sick, by sending them some oil which he had blessed, that they drew the admiration of the whole world upon him. Having been favoured with a foresight of his death, he would see nobody for the last three days. At the end of this term he sweetly expired, being on his knees at prayer, towards the close of the year 394, or the beginning of 395.

You can more easily admire the saints than imitate them; but ought not this example to be some direction for this time as to recollection and fasting? Can you cut off nothing of your usual dissipations, so to apply your mind to a serious examination of your state, and to the means necessary for your amendment? Can you practice nothing of his solitude and recollection? Solitude is the dwelling of a seraph upon earth, whose sole employment is to correct the disorders of his soul, to forget the world, and converse, as far as possible, with God alone." The Catholic Year by Rev. Fr. John Gother