CAPG's Blog 

"St. Thomas Aquinas thus defines man's duties towards God: "Man is bound to render homage to God for these four reasons: because of God's supreme Majesty, of blessings received, of sins committed, of benefits hoped for." When dying on the Cross, Christ rendered this fourfold homage to His Eternal Father. This homage, being the homage of God to God, is of infinite value, but man's homage, the homage of limited, sinful man, is by itself insufficient to render to God what is due to Him. Man's only hope of making his homage acceptable to God, is in the merits of the Cross, and so of Holy Mass; it is in the union of his homage to the homage of the God-Man to the Eternal Father. A Christian is by baptism a member of the Church, but the Church is the Spouse of Jesus, the Royal Prince: Regina Formosissima Christo jugata Principi.

Christ and His Church always act together. Whatever is done by the Church, it is Christ who does it; whatever Christ does in the faithful, He does through the instrumentality of His Church. Christ is one with the Church by bearing her sins; the Church is one with Christ by bearing His Cross. Everything in the Church points to the Altar, to the Sacrifice of the Mass. Holy Mass is the great action of the Church, and through Holy Mass, man is able to pay his fourfold duty to God, to pay full homage to God. These duties, defined by St. Thomas, are summed up in these four words: "Adoration, Thanksgiving, Propitiation, Supplication." These are also four ends as well as the four fruits of Mass."

Source: Report of the Nineteenth Eucharistic Congress, Held at Westminster, London  from 9th to 13th September 1908

"It is not man who causes the things lying on the altar to become the Body and Blood of Christ; but that Christ who was crucified for us. The priest stands performing his office, and pronouncing the words; but the power and grace are the power and grace of God. He says, this is my body, and these words effects the change of the things offered."

Source:The United States Catholic Magazine and Monthly Review, Volume 3. Homely de Prodi. Judae. St. John Chrysostom

"Kneeling indicates and promotes the adoration necessary before receiving the Eucharistic Christ. From this perspective, the then-Cardinal Ratzinger assured that: "Communion only reaches its true depth when it is supported and surrounded by adoration."

Source: The Spirit of the Liturgy (Ignatius Press, 2000), p. 90

"Who shall resist Anti-Christ when he comes if we show such patience towards the vices and crimes of his precursors? By such leniency, we encourage kings to become tyrants and tempt them to withdraw every privilege and all jurisdiction from the Churches." St. Thomas Becket

Traditional Roman Rite, Sacred Heart Downtown Raleigh (Former Cathedral)

It is "Contrary to reason and to sound liturgical theology to assert that a form of the Roman Rite celebrated uninterruptedly for some 15 centuries is no longer a valid form of the Roman Rite" Cardinal Raymond Burke

Jerome (...) wrote (...) a famous letter in which he enumerated the austere duties of the sacerdotal life. Amongst many other lessons to be found in it is the following, which applies to all preachers, and which Fenelon has inserted in his third " Dialogue upon Eloquence":

"When teaching in the church do not excite the applause but rather the lamentations of the people; let the tears of your auditors be your commendation. The sermons of a priest should overflow with Holy Scripture. Be not an orator, but a sincere expounder of the mysteries of your God."

Source: Saint Jerome by Father Largent, translated by Hester Davenport 1913

Kneelers at Holy Name of Jesus Cathedral, Raleigh NC

“The practice of kneeling for Holy Communion has in its favor a centuries-old tradition, and it is a particularly expressive sign of adoration, completely appropriate in light of the true, real and substantial presence of Our Lord Jesus Christ under the consecrated species.” Cardinal Ratzinger

"The Council also said nothing about moving the Tabernacle. It said nothing about removing altar rails. It said nothing about taking out kneelers. It said nothing about turning the altar around. It said nothing about multiple canons. That, too, is an invention; a pure invention." Father Fessio, SJ 1999

“The Church from Rome never said to remove the altar rails.” Cardinal Arinze

“It distinguishes between the sanctuary and the nave and the priest from the people. It harkens back to the Jewish understanding of the Holy of Holies where the people are invited to confidently step up to the very edge of the Holy of Holies in reverence.” Without an altar rail, he wrote, “the people approach the Communion station and, after receiving Communion, hurriedly depart. A panoramic devotional view of a beautiful sanctuary, like the splendor of decorations adorning a wedding feast, is thus unlikely. The reception of Communion is individualistic, not communal.” The Magic of the Altar Rail

"The Catholics are bigoted." But, which, I ask, is the greater bigot, the catholic, who, perhaps quietly dropping his beads, and insulting no one, is yet indeed forcibly attached to his religion, because it is the religion of the saints, and the faith of every age, or the protestant, who, although, it may be, he is not attached to any peculiar creed, still, with relentless animosity, insults his catholic brethren; misrepresenting their tenets, vilifying their characters; casting suspicion upon their sincerity; and calling down upon them, not merely the ill will of the state; but, what is worse, the ill will of their fellow-citizens; which of these, I ask, is the greater bigot! No doubt, it is the latter.

Well; and if so, then it is likewise true, that the bigots of the latter description are, I do not say, general, but exceedingly common, even in the best educated ranks of Protestantism."

Source: The Catholic's Manual. Jacques Bossuet  1817

"Unless a Priest esteem the Holy Sacrifice as it deserves, he can never celebrate it with suitable devotion. Assuredly there is no action, which man can perform, so sublime, so sacred, as the celebration of Mass.

God Himself could not enable a man to perform anything greater than the celebration of Mass."

Source: Sacerdos sanctificatus; or, Discourses on the Mass and Office, St. Alphonsus Liguori 1861

“The Catholic Church is not a loose federation where different national synods or gatherings and prominent leaders are able to reject essential elements of the Apostolic Tradition”. Cardinal Pell