Feast of Saint Peter and Paul
by VP
Posted on Sunday June 29, 2025 at 01:00AM in Prayers
These two apostles, having been great sinners, the one by denying his Master, and the other by persecuting His Church, and yet being raised to the dignity of pillars in the Church of Christ, commend the infinite goodness of God, and give you sufficient reason never to despair, but always confide in His mercy. Praise Him therefore, adore Him, and place your hopes firmly in Him.
Having faithfully laboured in the vineyard, and by their sufferings and miracles given proof of the doctrine which they taught; they were both put to death on the same day, at Rome, under the Emperor Nero; St. Peter being crucified, and St. Paul finishing his martyrdom by the sword. Pray for the prelates and pastors of Christ's Church; that as they receive the power of these apostles, they may act with their spirit; that by watching, preaching, mortification, and continual labours, they may seek the good of their neighbour, and venture their lives for his salvation.
In these two apostles, we have all reason to give praise and adoration to God, and admire the wonders of His power, who making choice of so weak vessels, has by them confounded all the wisdom of men, overthrown the empire of the devil, and established an eternal kingdom, which shall abide for ever. Consider the great weakness of our nature, our self-love, and the fear we have of suffering; and then compare it with the zealous labours of these apostles, with their resolution and patience under all kinds of persecutions, hated by Jews, reproached by the Gentiles, condemned by magistrates, opposed by princes, and yet preaching the faith without fear; neither tired with their labours, nor discouraged by torments, nor terrified with death, but victorious against all opposition; and you will easily discover such wonderful effects of the divine power and goodness in them, as to oblige you to pour forth your soul this day in praise and thanksgiving for the infinite mercies shown to these His servants for the good of all succeeding ages. On the other side, they will teach you how great a confidence you ought at all times to repose in God, notwithstanding all your infirmities and weakness. For though to work out your salvation be a work of difficulty, on account of the many enemies before you; yet upon reflecting how very little proportion there is between your difficulties and the discouragements which the apostles had, how great reason have you to place your trust in God, and hope that He, who so powerfully assisted them, as to give them victory over all the powers of darkness confederated against them, will likewise stand by you in those much weaker attempts, which shall be made against you.
But as the triumphs of these apostles are sufficient to raise up your dejected and sinking spirits, and fill them with hopes; so they ought to be a reproach to you of your great cowardice and general weakness, who are so often tired with ordinary difficulties, afraid of mortifications, impatient in sufferings, dejected with temptations, and so frequently overcome in small assaults. For if you would but seriously again compare your difficulties with theirs, the self-denials required of you, with their perpetual contradictions to sense and nature, in watching, nakedness, thirst, and a total renunciation of whatever the world approves; if you would contrast your sufferings with their persecutions, prisons, chains, and repeated deaths, the very little that you do, with what they did for the love of Jesus; it is to be feared that this consideration would require greater courage to support you from sinking under it than you usually show on other occasions; and that instead of celebrating the glory of these apostles with joy, you would find forcible reasons to spend this day in sighs and tears, bewailing your unworthiness, the contradiction of your life to theirs, and that professing yourself a disciple of the same master, you can scarcely produce anything whereby to make out this title.
This thought seems to invert the order of this solemnity; which being appointed for joy and thanksgiving, is thus put into mourning, and looks with the severity of Ash-Wednesday, or Good Friday. This however we cannot avoid: for though we are all obliged to give thanks for the graces, by which these apostles were raised to that eminent degree of all Christian virtues, and likewise to rejoice in their victories and glory; it must be owned that there is something very mortifying in their festival, and those of all other saints. There is something that casts a damp upon our spirits, and more strongly moves us to penance, than the ashes of the most penitential days. For when we consider the glory which they enjoy, and reflect on the method of their
lives, and all those labours, by which they arrived at that
unchangeable state; we cannot but condemn ourselves for our great
stupidity and neglects, who are not only so unmindful of our God, but so easily diverted from all those exercises, which can be the only means of obtaining
a happy eternity. How forcibly does this bring to our mind all our
sloth and indevotion, our impatience and vanity, our self-love, and
seeking our ease, our solicitude for this world, and all those
innumerable sins, by which we have provoked God, condemned His mercies,
and been rebellious against His will. And what can follow hence, but
lamentation and tears, contrition and resolution of doing penance, to redeem the time that is lost, to make some reparation for past follies and neglect, and lay a foundation of more solid hopes of one day being admitted into the fellowship and glory of the saints?
This, O God of infinite mercy, we desire may be the happy effect of the solemnity observed this day. We beg most earnestly that the virtues of these apostles may be a continual spur to our dull souls; that their rejoicing in chains may cure us of all impatience; that their continual labours may make us detest all sloth; that their sincere love of Jesus may be a perpetual reproach to us of all self-love, and love of the world; that their willingness to suffer for their Master may carry us on through all difficulties with cheerfulness; and that the consideration of their happiness may permit our souls to find no rest but in those things, which may lead us to the participation of the same bliss. Grant us this request, O Jesus, that our souls may be saved.
And for the public, we beseech thee that the spirit of these apostles may descend on all those who succeed in their function, and particularly on that prelate, who sits in the chair of St. Peter, and has the care of the whole flock. Assist all other pastors of thy Church, that being zealous for virtue and truth, they may faithfully discharge every part of their duty. Direct all believers by thy grace, that by the observance of thy law, they may be all living members of thy mystical body. And for all those, who through error or infidelity are out of thy Church, have compassion on them, O Jesus, who didst come to seek the lost sheep. Open their eyes by thy heavenly light, remove all obstinacy and blindness, and lead them into the way of truth; that being united to thee by faith, they may become a part of thy fold, and be qualified to inherit thy promises. And you, O holy apostles, join with us in our prayers; and let that charity of yours, which began this work, be now the happy means of finishing it." The Catholic Year by Fr. John Gother
Prayer:
O holy apostles, Peter and Paul, I choose you this day and for ever to be my special patrons and advocates; thee, St. Peter, Prince of the Apostles, because thou art the Rock, upon which Almighty God hath built His Church; thee, St. Paul, because thou wast forechosen by God as the Vessel of election and the Preacher of truth in the whole world. Obtain for me, I pray you, lively faith, firm hope and burning love; complete detachment from myself, contempt of the world, patience in adversity, humility in prosperity, attention in prayer, purity of heart, a right intention in all my works, diligence in fulfilling the duties of my state of life, constancy in my resolutions, resignation to the will of God and perseverance in the grace of God even unto death; that so, by means of your intercession and your glorious merits, I may be able to overcome the temptations of the world, the flesh and the devil, and may be made worthy to appear before the chief and eternal Shepherd of souls, Jesus Christ, who with the Father and the Holy Ghost liveth and reigneth for endless ages, to enjoy His presence and love Him forever. Amen.
Our Father, Hail Mary, Glory be
V. Thous shalt make them princes over all the earth,
R. They shall be mindful of Thy Name, O Lord.
Let us pray
O God, whose right hand raised up blessed Peter, when he walked upon the water and began to sink, and thrice delivered his fellow-Apostle Paul from the depths of the sea, when he suffered shipwreck: graciously hear us and grant, by the merits of them both, that we also may attain unto everlasting glory: Who livest and reignest world without end. Amen.
Source: The Raccolta, — A Manual of Indulgences by Sacred Penitentiary Apostolic, Benziger Brothers, Inc. , 1957June 27 Our Lady of Perpetual Help
by VP
Posted on Friday June 27, 2025 at 01:00AM in Prayers
Our Lady of Perpetual Help Catholic Church, Rocky Mount NC
Prayer to Our Lady of Perpetual Help for the Church and the Supreme Pontiff
Our Lady of Perpetual Help, O sweet
protector of Christians, when the enemies of your divine Son were
attacking the Church
most violently you appeared in Rome as the protective star of the Holy
See. Therefore, with as much faith as trust, I place myself
at your feet to beg you to defend and protect the holy spouse of Jesus
Christ. Show yourself the all-powerful Mother of the Church
in these days when she is still threatened by a daring impiety.
Protect the sacred person of the Supreme Pontiff, inspire Christians
with the veneration due to the Vicar of Jesus Christ, with submission
to his voice, with the love the Father of all the faithful deserves.
O Mary, see the bitterness with which his heart is filled, the
ineradicable sufferings which make him the visible image of your divine
crucified Son. And if, for the glory of God, his martyrdom must be
prolonged, console him by increasing the number of faithful
Christians, by raising up for your Church apostles and defenders of his
rights. Do not allow iniquity to prevail. Strengthen in Rome
the charity of St. Peter and bind hearts strongly in Catholic unity.
Amen
O Mother of Perpetual Help! Protect the Sovereign Pontiff, defend the Holy Church and strengthen the faith of the faithful.
Novena for Priests for Pentecost (May 30 to June 7)
by VP
Posted on Friday May 30, 2025 at 01:00AM in Prayers
"Our Lord says: "Pray ye the Lord of the harvest that He send forth laborers into His harvest." (Matt. 9.38). Remember that a priest is the salvation or the perdition of his flock. In the Old Testament we read that when other scourges were of no avail to turn the people, hardened in sin, from their evil ways, God sent upon them the heaviest scourge of all, wicked and corrupt priests. Let us therefore make it our continual prayer, that we may have good priests. The Ember days are appointed for this purpose. Special prayer should be offered to the Holy Ghost, for unless a priest is enlightened by the Holy Spirit we may apply to him the words: "If the blind lead the blind, both fall into the pit." (Matt. 15.14)." The Catechism Explained: An exhaustive Exposition of the Christian Religion by F.r Francis Spirago 1899
Novena:
"Jesus, Good Shepherd, You sent us the
Holy Spirit to guide Your Church and lead her faithful to You through
the ministry of Your priests. Through the inspiration of the Holy Spirit, grant to Your priests wisdom in leading, faithfulness in teaching,
and holiness in guarding Your sacred Mysteries.
As they cry out
with all the faithful, "Abba, Father!" may Your priests be ever more
closely identified with You in Your divine Sonship and offer their own
lives with You, the one saving Victim. Make them helpful brothers of one
another, and understanding fathers of all Your people. On this
Pentecost Sunday, renew in Your priests deeper faith, greater trust in
You, childlike reliance on our Mother Mary, and unwavering fidelity to
the Holy Father and his bishops.
Holy Mary, intercede for your priests.
St. Joseph, protect them.
St. Michael, defend them.
St. John Vianney, pray for them.
Amen."
(approved by Bishop Daniel Jenky, CSC)
- "Pope Leo XIII, May 9, 1897, decreed that a novena to the Holy Ghost should be made every year in preparation for the feast of Pentecost. (...) During this novena no particular form of prayer is of obligation. Any prayer to the Holy Ghost will suffice. (Encyclical of Pope Leo XIII on the Holy Spirit: Divinum Illud Munus)
Novena to the Holy Ghost in Preparation for the Feast of Pentecost: The
novena of the Holy Spirit is the chief of all the novenas, because it
was the first that was ever celebrated, and that by the holy apostles
and the most Holy Mary in the supper room, being distinguished by so
many remarkable wonders and gifts; principally by the gift of the same
Holy Spirit, a gift merited for us by the passion of Jesus Christ
Himself. Jesus Himself made this known to us when He said to His
disciples that if He did not die He could not send us the Holy Ghost:
"If I go not, the Paraclete will not come to you; but if I go, I will
send Him to you" (John xvi. 7). We know well by faith that the Holy
Ghost is the love that the Father and the Eternal Word bear one to the
other; and therefore the gift of love which the Lord infuses into our
souls, and which is the greatest of all gifts, is particularly
attributed to the Holy Ghost. As St. Paul says, "The charity of God is
poured forth in our hearts by the Holy Ghost, Who is given to us (Rom.
v. 5). In this novena, therefore, we must consider, above all, the great
value of divine love, in order that we may desire to obtain it, and
endeavor, by devout exercises, and especially by prayer, to be made
partakers of it, since God has promised it to him who asks for it with
humility: Your Father from heaven will give the good Spirit to them that
ask Him" (Luke xi. 13).
Prayer to the Holy Spirit for the Church: "O
Holy Spirit, our Creator, come to the aid of Thy Holy Church, and
strengthen and confirm it by Thy supreme power against the incursions of
its enemies; and by Thy love and grace renew the spirit of Thy servants
whom Thou hast anointed, so that they may glorify in Thee the Father
and His only begotten Son, Jesus Christ our Lord. Amen.”—(Indulg. 100
days. Resc. Aug. 26, 1889.)
Short Prayer to the Holy Ghost : Holy
Spirit, Spirit of truth, come into our hearts; give to all peoples the
brightness of Thy light, that they may be well-pleasing to Thee in unity
of faith. (Indulgence of 100 days, once a day. Leo XIII, July 31,
1897.)
Source: My Prayer Book; Happiness in Goodness: Reflections, Counsels, Prayers and Devotions By Francis Xavier Lasance
Saint Jeanne d'Arc
by VP
Posted on Friday May 30, 2025 at 01:00AM in Prayers
Sainte Jeanne d'Arc, Brittany
Prayer to St. Joan of Arc
Lord, You wondrously raised up St. Joan,
the Virgin, to defend the Faith and her country. Through her
intercession grant that the Church may overcome the snares of her
enemies and enjoy unbroken peace. Amen.
"What a spectacle," says Father Ayroles "to see this unlettered girl of nineteen years, weakened by the torments of her prison, defending herself unaided against an army of men, who were reputed to be depositories of human and divine knowledge, banded together to drag from her some incriminating word!"
What a shocking scandal for the gentle, pious peasant maiden from fair Domremy! It was an evil time; a time of schismatics and anti-popes, when king and nobles intrude into highest ecclesiastical positions their illegitimate sons or unworthy favorites. Relaxation of discipline was notorious, and all the excesses of the next century, the sixteenth, naturally followed."
Some of the Sanhedrin:
With Bishop Cauchon we are already acquainted. He had no more right to judge Joan than had the Khan of Tartary. He appointed himself; and whatever authority was lacking was conferred, in intent at least, by the university of Paris and the king of England. Neither had he any ecclesiastical jurisdiction. That Joan was taken prisoner at Compiegne was no more a reason for Cauchon to judge her anywhere, and least of all out of his diocese, than which the University of Paris had for the judging the Pope. "Fecit, tamen", as St. Augustine says of Pontius Pilate: "They did it, nevertheless."
Thomas Courcelles was especially chosen by Cauchon. He was one of the six doctors sent by the University of Paris to examine the Maid. All through the trial he was very exact in his task, and very well paid in the sum of one hundred and thirteen livres. Courcelles was one of the few in favor of subjecting Joan to torture. M. Quicherat calls him, and truly enough, "the father of Gallican liberties"; for probably no one dictated more articles than he in the schismatical council of Basle. He was the foe of Pope Eugene IV, and supporter of the anti-pope Felix V.
Erar, another of the doctors, preached at Joan in the cemetery at Rouen a discourse of extreme and unworthy violence. He was one of those who brutally tried to force Joan to sign a lying retraction. He had been rector of the University of Paris; and, like his brethren, was as anti-papal as he was anti-French.
Nicolas Midi, another of the Paris envoys, the last to preach at Joan before her execution, is supposed to have been the author - and calumniator - of the famous, or infamous XII Articles, sent from Rouen to Paris as a summary of the trial, and in which the defense is mutilated, or omitted.
Estivet, the prosecutor, canon of Beauvais, whence he was driven with Cauchon, was, of all this group, the lowest. His language resembled that of the English soldiers to Joan at Orleans.
The clergy of Rouen had been won over by the Duke of Bedfort, who showed them many favors. On October 23rd, 1430, when the price of the Maid was being handed over, he was admitted into the body of canons of the Cathedral of Rouen. The religious orders, especially the Benedictines were very numerous. We find them, unfortunately, cutting an evil figure in the trial of Joan. Gilles Duremort, abbot of Fecamp, and member of the English royal council, received the sum of one thousand livres for his share in the iniquitous transaction. He was an intimate friend of Bishop Cauchon, and was afterwards made bishop of Coutances. He did not reside in his monastery but in his fine palace at Rouen; as did his fellow-religious like character, Nicolad Lerous, abbot of Jumieges, and Pierre Miget, prior of Longueville.
Several Englishmen took part in the Process especially at decisive points. Of these was William Hayton, a bachelor in theology, secretary of the king and member of the royal council, who voted for Joan's death.
"In the name of the Lord, amen." Cauchon declares her a heretic, and cuts her off from the Church as a rotten member, and hands her over to the civil power.
(...) Joan denied that she was a heretic or schismatic; and she maintained the truth or her revelations to the last. Bishop de Mailly withdrew, in order not to see her die.
The executioner told of the cruel binding to the stake on the plaster platform, which was so high that the flames hardly reached it; and this moved the rough man to much pity for Joan. She knelt, and with tears begged pardon of all, and uttered her forgiveness for those who were guilty of her death. She prayed much - for half an hour, it is said - with indescribable devotion. Of the priests she begged Masses for the repose of her soul. (...) Then as the fire rose up, she bade the priest to go down from the platform, and begged him to hold up the crucifix straight before her eyes until she died.
(...) The English were growing harshly impatient for Joan's death and their own dinner. As Massieu was consoling her in her last agony, some of their captains cried out, "Priest, do you mean to have us dine here?" Some of them laughed at the death scene; but many of them also wept. As the flames ascended, Joan never ceased to call aloud to "her Lord" and her Saints. At last, as she bowed her head, and yielded up her pure souls to God, the sacred name of Jesus, uttered in a loud voice, was the last word on her lips.
Source: St. Joan of Arc: The Life-story of the Maid of Orleans By Rev. Fr. Denis Lynch, S.J. 1919
Memorial Day: with gratitude and Honor by Fr. J. Veltri S.J.
by VP
Posted on Monday May 26, 2025 at 01:00AM in Prayers
Gracious God, on this Memorial Day weekend,
we remember and give thanks
for those who have given their lives
in the service of our country.
When the need was greatest,
they stepped forward and did their duty
to defend the freedoms that we enjoy,
and to win the same for others.
O God, you yourself have taught us
that no love is greater than that
which gives itself for another.
These honored dead gave the most precious gift they had,
life itself,
for loved ones and neighbors,
for comrades and country – and for us.
Help us to honor their memory
by caring for the family members
they have left behind,
by ensuring that their wounded comrades
are properly cared for,
by being watchful caretakers of the freedoms
for which they gave their lives,
and by demanding that no other young men and women
follow them to a soldier’s grave
unless the reason is worthy and the cause is just.
Holy One, help us to remember that freedom is not free.
There are times when its cost is, indeed, dear.
Never let us forget those who paid so terrible a price
to ensure that freedom would be our legacy.
Though their names may fade with the passing of generations,
may we never forget what they have done.
Help us to be worthy of their sacrifice,
O God, help us to be worthy.
Source: Memorial Day Prayer
First Friday: Prayer to the Sacred Heart for Priests
by VP
Posted on Friday May 02, 2025 at 01:00AM in Prayers
Sacred Heart Stained Glass, Raleigh NC
Remember, O most loving Heart of Jesus,
that they for whom I pray are those for whom You prayed so earnestly the
night before Your death. These are they to whom You look to continue
with You in Your sorrows when others forsake You, who share Your griefs
and have inherited your persecutions, according to Your word: That the
servant is not greater than his Lord.
Remember, O Heart of
Jesus, that they are the objects of the worldʼs hatred and Satanʼs
deadliest snares. Keep them then, 0 Jesus, in the safe citadel of Your
Sacred Heart and there let them be sanctified in truth.
May they
be one with you and one among themselves, and grant that multitudes may
be brought through their word to believe in You and love You. Amen.
Prayers of Reparation to the Holy Face of Jesus
by VP
Posted on Saturday January 04, 2025 at 12:00AM in Prayers
O God, by Thy Holy Name have pity on us, protect us, and save us.
O good Jesus, in the sweet Name guard our Sovereign Pontiff; breathe into his
soul the spirit of the Comforter.
Jesus, thy Church is menaced with great trials! Holy Father, by the virtue of
thy salutary Name protect the Church of Jesus Christ. This was the last will of
thy Divine Son; it is the holy prayer which love prompted towards the end of his
life. Holy Father, keep in thy Name those thou hast given me (St. John chap. xxxvii. 11)
O most holy and worthy Mother, refuge of the Church, intercede for us and save us by
the Name of our Lord Jesus Christ.
St. Michael and the Holy Angels, guard the bark of Peter; disperse its enemies
by the Holy Cross of our Lord Jesus Christ.
Source: Sister Saint-Pierre and the Work of Reparation.
Manual of the Archconfraternity of the Holy Face
Act of Reparation to the Most Sacred Heart of Jesus
by VP
Posted on Friday January 03, 2025 at 12:00AM in Prayers
"If it is true that by contemplating Christ, sinners learn from Him the
“sorrow for sins” needed to bring them back to the Father, this is even
more the case for sacred ministers.
How can we forget, in this
regard, that nothing causes more suffering for the Church, the Body of
Christ, than the sins of her pastors, especially the sins of those who
become “thieves and robbers” of the sheep (cf. Jn 10:1 ff.), lead them
astray by their own private teachings, or ensnare them in the toils of
sin and death? Dear priests, the summons to conversion and to trust in
God’s mercy also applies to us; we too must humbly, sincerely and
unceasingly implore the heart of Jesus to preserve us from the
terrifying risk of endangering the very people we are obliged to save."
-- Pope Benedict XVI, Solemnity of the Sacred Heart of Jesus, 19 June 2009
Act of Reparation to the Most Sacred Heart of Jesus
Most Sweet Jesus, whose overflowing
charity for men is requited by so much forgetfulness, negligence and
contempt, behold us prostrate before Thee, eager to repair by a special
act of homage the cruel indifference and injuries to which Thy loving
Heart is everywhere subject.
Mindful, alas! that we ourselves have had a share in such great
indignities, which we now deplore from the depths of our hearts, we
humbly ask Thy pardon and declare our readiness to atone by voluntary
expiation, not only for our own personal offenses, but also for the sins
of those, who, straying far from the path of salvation, refuse in their
obstinate infidelity to follow Thee, their Shepherd and Leader, or,
renouncing the promises of their baptism, have cast off the sweet yoke
of Thy law.
We are now resolved to expiate each and every deplorable outrage
committed against Thee; we are now determined to make amends for the
manifold offenses against Christian modesty in unbecoming dress and
behavior, for all the foul seductions laid to ensnare the feet of the
innocent, for the frequent violations of Sundays and holy days, and the
shocking blasphemies uttered against Thee and Thy Saints. We wish also
to make amends for the insults to which Thy Vicar on earth and Thy
priests are subjected, for the profanation, by conscious neglect or
terrible acts of sacrilege, of the very crimes of nations who resist the
rights and teaching authority of the Church which Thou hast founded.
Would that we were able to wash away such abominations with our blood.
We now offer, in reparation for these violations of Thy divine honor,
the satisfaction Thou once made to Thy Eternal Father on the cross and
which Thou continuest to renew daily on our altars; we offer it in union
with the acts of atonement of Thy Virgin Mother and all the Saints and
of the pious faithful on earth; and we sincerely promise to make
recompense, as far as we can with the help of Thy grace, for all neglect
of Thy great love and for the sins we and others have committed in the
past. Henceforth, we will live a life of unswerving faith, of purity of
conduct, of perfect observance of the precepts of the Gospel and
especially that of charity. We promise to the best of our power to
prevent others from offending Thee and to bring as many as possible to
follow Thee.
O loving Jesus, through the intercession of the Blessed Virgin Mother,
our model in reparation, deign to receive the voluntary offering we make
of this act of expiation; and by the crowning gift of perseverance keep
us faithful unto death in our duty and the allegiance we owe to Thee,
so that we may all one day come to that happy home, where with the
Father and the Holy Spirit Thou livest and reignest, God, forever and
ever. Amen.
From the Raccolta, #256 (S. P. Ap., June 1, 1928 and March 18, 1932); Enchridion of Indulgences #26.
This prayer was prescribed to be recited on this feast by Pope Pius XI
Feast of the Annunciation
by VP
Posted on Monday April 08, 2024 at 01:19AM in Prayers
Adolphe-William Bouguereau, L'Annunciation 1888
"This being the day on which the Son of God became incarnate, and took flesh of the Blessed Virgin Mary, give thanks to Almighty God for this His infinite mercy in sending His only Son for the redemption of man. Offer yourself for His servant for ever, who for your sake stoops below the degree of a servant. Admire and honour the humility of the Blessed Virgin; who being chosen Mother of Christ, styles herself only His handmaid: and let her humility be your pattern.
The mercy of this day, when God sent His only Son, to become man for our salvation, ought to imprint so lively an idea in the hearts of all Christians, as to lay a foundation of perpetual praise, adoration, and thanksgiving; and oblige them to be faithful in His service for ever. To be wanting in these duties, is a sufficient conviction that they either do not think, or do not believe. For what less can it be than insensibility, to behold this goodness, and not to adore it; to receive such mercies from the hand of God, and to remain cold and ungrateful under them? An eternal homage and fidelity are therefore the indispensable obligations of every Christian; and those who dispense with themselves, do in fact renounce this sacred character. Are we thus to live on, stupid and unthinking, and be sensible of no other effect of these mercies, but that of our greater condemnation, which we shall draw upon ourselves by our neglect, ingratitude, and contempt? While we see the Almighty do so much on His part, something certainly ought to be done on ours. And what can we do better, than follow the pattern before us?
The second Person of the Blessed Trinity this day assumes our human nature, and becomes man. By this ineffable union of God and man, He has taught us that man may be united to God. This then ought to be the concern of our whole lives, to extend in some manner the Incarnation of the Son of God: that as He is made man, so we by putting on Christ, may be so closely united to Him, as to become divine. This union is consummated in heaven, where the blessed souls are wholly absorbed in God: but it is begun, and may be much advanced on earth, whilst Christians being made the adopted children of God, by a participation of the divine nature, may be able to say: We live, and not we, but Christ lives in us. Happy those Christians, who arrive at this point: and happy we, could we this day effectually embrace the method of coming to it.
This can be done only by our constant endeavours to crucify within us the old man, with all its corrupt inclinations and desires, which carry us with violence to sin, to the earth and creatures; and to follow those new impressions, which we receive from God, which separate us from all earthly affections, and raise us to the love of God, and seeking heavenly things. This is taking part with Christ, who, coming to remedy the dismal effects of Adam's fall, teaches his followers to renounce and make war against all that concupiscence, pride, and perverseness, which they inherit from the sin of Adam. For, since Christ and the life which he gives are contrary to Adam, and to the impressions received from him; Christians who put on the new man, and have the spirit of Christ abiding in them, must manifest this new life by stifling all sinful inclinations, and bringing forth the fruits of his Holy Spirit.
In this manner, Christ being the light, which directs their judgment and reason, He being the rule, by which they govern their will and affections; and the source of all that they undertake and do; Christ lives in them, and their life becomes the life of Christ. And though they are still sensible of many corrupt inclinations and natural suggestions in favour of flesh and the world; yet inasmuch as they carefully watch over these, and labour to suppress them, they serve only for their exercise, and daily afford them new matter of triumph. But it cannot be said that they live by them, but rather that they are dead to the world, and have crucified their flesh with its vices and concupiscences." The Catholic Year by Rev. Fr. John Gother
Prayer to Mary for the Holy Church
Queen of heaven, thy immense love for God maketh thee likewise love His Church. We pray thee, come to its help amidst the ills under which it is now suffering, rent asunder as she is by her own children. Thy prayer, being a mother's, can obtain all from that God Who loveth Thee so well. Pray then, pray for the Church; ask for enlightenment for so many unbelievers who are persecuting it, and obtain for faithful souls the necessary strength to resist being caught in the snares of the unbelievers who would drag them down into their own ruin.
Source: St. Alphonsus' prayer-book, 1888
Illustrious Patriach
by VP
Posted on Tuesday March 19, 2024 at 12:00AM in Prayers
Saint Joseph, Raleigh NC
"On the festival of this saint, let virgins pray for the divine protection against all temptations and snares. Let all married persons pray for conjugal chastity; let all parents pray for grace, for the faithful discharge of all duties towards their children. Let all who have the care of families, pray that they may not be wanting in any part of their charge, that discipline may be preserved by their care, and virtue encouraged by their good example.
St. Joseph was chosen by Almighty God to be the chaste spouse of the Blessed Virgin Mary; and under the reputation of father, to have the care of the Son of God made man; to protect him in his infancy, and secure both Mother and Son against the cruel designs of Herod. It was he, whose great virtues were rewarded, even in this life, by his being made an eye-witness of the virtues of the divine Jesus, in possessing him under his roof for many years; and seeing him, whom kings and prophets had desired to see, but it was not granted them. He was recompensed not only in seeing, but in hearing, in carrying him in his arms, in embracing and feeding him, and being made the depository of those divine secrets which were committed to no other. His life has not been written by men, but by the Holy Ghost himself; who has left his most considerable actions recorded in the gospel. And it will be our happiness on this festival, if we can learn some of those great lessons, which we are taught by his example.
Since the care of Jesus was by the Eternal Wisdom left to an humble tradesman, have not here all of that degree, as also all house-keepers, a great instruction, that sanctity and perfection are not to be thought the exclusive property of ecclesiastics and religious, but that their condition also is capable of these, and that in the new Law they are expected of them! In this they see that the daily toil of a laborious life is no exclusion to Jesus; but that He may dwell in the midst of them, while with the sweat of their brows they are working for bread, and the provision of their families. Nay, since they see Him make choice of such an abode, they cannot doubt but in this all their labours are not only approved, but consecrated by Him; and that He has declared a laborious life to be a holy life. Let it be only their care to join innocence with their toil, to season it with daily prayer, and sanctify it by a repeated oblation to Almighty God, in the faithful discharge of the duties of the state to which they are called; and they can have no just reason to complain of their unhappy circumstances, but rather rejoice. For they see their life to be a penitential life, even a performing of the penance enjoined by Almighty God Himself on the sons of Adam at their exclusion from Paradise.
It cannot be questioned but that such persons stand much fairer for the pardon of their sins, in undergoing the punishment, than those others who, living at their ease, feed on the toil of others, and wholly dispense with themselves as to this part of their penance. Nay, since these may observe that those primitive Christians, who studied the greatest perfection, took in this laborious and penitential part, and since the apostle gloried in it, they cannot apprehend their most painful labours and daily employments to be a hindrance to salvation, but rather one part of a Christian life, and very proper for gaining a happy eternity. It is with such that the divine
Jesus delights to dwell. And if He be not always with them, they may be
assured that it is not their labours that drive Him thence, but either
their love of idleness in neglecting these, or because not content to depend on their industry and pains, they make use of lies,
frauds, and injustices, whereby to overreach their neighbour, and
enrich themselves by wronging Him. Were it not for these unwarrantable
methods, no state might be more favoured by heaven than that of labouring Christians. If they would but renounce these practices, be faithful in their callings, observe their times of prayer and spiritual duties, they might be so many families of saints, and have Jesus their companion here, and reward hereafter." The Catholic Year by Rev. Fr. John Gother
Saint Joseph, God has appointed you patron of the Catholic Church because you were the head of the Holy Family, the starting-point of the Church. You were the father, protector, guide and support of the Holy Family. For that reason you belong in a particular way to the Church, which was the purpose of the Holy Familyʼs existence. I believe that the Church is the family of God on earth. Its government is represented in priestly authority which consists above all in its power over the true Body of Christ, really present in the Blessed Sacrament of the Altar, thus continuing Christʼs life in the Church. From this power, too, comes authority over the Mystical Body of Christ, the members of the Church -- the power to teach and govern souls, to reconcile them with God, to bless them, and to pray for them.
You have a special relationship to the priesthood because you possessed a wonderful power over our Savior Himself. Your life and office were of a priestly function and are especially connected with the Blessed Sacrament. To some extent you were the means of bringing the Redeemer to us -- as it is the priestʼs function to bring Him to us in the Mass -- for you reared Jesus, supported, nourished, protected and sheltered Him. You were prefigured by the patriarch Joseph, who kept supplies of wheat for his people. But how much greater than he were you! Joseph of old gave the Egyptians mere bread for their bodies. You nourished, and with the most tender care, preserved for the Church Him who is the Bread of Heaven and who gives eternal life in Holy Communion.
God has appointed you patron of the Church because the glorious title of patriarch also falls by special right to you. The patriarchs were the heads of families of the Chosen People, and theirs was the honor to prepare for the Saviorʼs incarnation. You belonged to this line of patriarchs, for you were one of the last descendants of the family of David and one of the nearest forebears of Christ according to the flesh. As husband of Mary, the Mother of God, and as the foster-father of the Savior, you were directly connected with Christ. Your vocation was especially concerned with the Person of Jesus; your entire activity centered about Him. You are, therefore, the closing of the Old Testament and the beginning of the New, which took its rise with the Holy Family of Nazareth. Because the New Testament surpasses the Old in every respect, you are the patriarch of patriarchs, the most venerable, exalted, and amiable of all the patriarchs.
Through Mary, the Church received Christ, and therefore the Church is indebted to her. But the Church owes her debt of gratitude and veneration to you also, for you were the chosen one who enabled Christ to enter into the world according to the laws of order and fitness. It was by you that the patriarchs and the prophets and the faithful reaped the fruit of Godʼs promise. Alone among them all, you saw with your own eyes and possessed the Redeemer promised to the rest of men. Saint Joseph, I thank God for your privilege of being the Patron of the Church. As a token of your own gratitude to God, obtain for me the grace to live always as a worthy member of this Church, so that through it I may save my soul. Bless the priests, the religious, and the laity of the Catholic Church, that they may ever grow in Godʼs love and faithfulness in His service. Protect the Church from the evils of our day and from the persecution of her enemies. Through your powerful intercession may the Church successfully accomplish its mission in this world -- the glory of God and the salvation of souls! Amen.
