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No, my dear brethren, let us never forget that in order to receive Holy Communion it is necessary to be converted and strong in a true resolution to persevere. When Jesus Christ desired to give His Adorable Body and His Precious Blood to His Apostles, in order to teach them how pure one should be before receiving It, He even went so far as to wash their feet. By that He wishes to show us that we can never be purified enough of our sins, even our venial sins. It is true that the venial sin does not make our Communions unworthy, but it is a cause of our profiting hardly at all by such a great blessing and happiness. The proof of that is very clear when you consider how many times we have received Holy Communion during the course of our lives. And have we become any better?.... No, not at all, and the real cause of that is that practically all the time we are holding onto our bad habits; we do not break ourselves of any one of them more than another. We have a horror of the big sins which kill our souls, but all those little fits of impatience, those grumblings when some worries or troubles befall us, or some disappointments or setbacks – these mean nothing to us. You will admit that in spite of so many Confessions and Holy Communions, you are always the same, that your Confessions are nothing else, nor have they been for years, than a repetition of the same sins, which, although venial, are none the less damaging to the merit of your Holy Communions.

You have been heard to say, with good reason, that you are no better one day than another, but who is stopping you from correcting your faults?.... If you are always the same, it is simply because you do not want to make even small efforts to improve yourself. You do not want to endure anything or to be opposed in anything. You would like everyone to be fond of you and to have a good opinion of you, which is a difficult enough thing.

Let us try hard, my dear brethren, to destroy all that could be in the smallest way displeasing to Jesus Christ, and we shall see how our Communions will help us to make great strides towards Heaven. And the more we do this, the more we shall feel ourselves becoming detached from sin and inclining towards God.... This is what I desire for you.

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission.

My dear brethren, I call that man bad company who is without religion, who does not concern himself with either the commandments of God or those of the Church, who does not recognize Lent or Easter, who seldom comes to church or, if he does come, then only to scandalize others by his irreligious ways. You ought to shun his company; otherwise you will not be long in becoming like him without your even noticing it. He will teach you, with his bad talk as much as by his bad example, to despise the holiest things and to neglect your own most sacred duties. He will begin to turn your devotion into ridicule, to make some jokes about religion and its ministers. He will speak to you at length, in scandalous terms, about the priests or about Confession to such effect that he will cause you to lose entirely your taste for the frequent reception of the Sacraments. He will discuss the instructions of your pastors only in order to turn them into ridicule, and you can be quite certain that if you keep company with him for any length of time, you will see that, without even realizing it, you will begin to lose all taste for anything which is profitable towards the salvation of your soul. I call bad company, my dear brethren, this young or this old slanderer who has nothing but bad and foul words in his mouth.

Take good care, my children, for this type of person has a poison of his own! If you frequent his company, you may be quite certain that you will imbibe it and that, without a miracle of grace, you will die spiritually. The Devil will make good use of this wretch to sully your imagination and to corrupt your heart.

 I would call that person bad company, my dear brethren, who is curious or restless or backbiting, who wants to know all that goes on in other people's houses, and who is always ready to form judgments about what he does not see at all. The Holy Ghost tells us that these people are not only hateful to the whole world but are also accursed of God. Fly from them, my dear brethren; otherwise you will become like them. You yourselves will perish with them.

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission

Another bad habit which is very common in homes and among working people is impatience, grumbling, and swearing. Now, my children, where do you get with your impatience and your grumbling? Do your affairs go any better? Do they cause you any less trouble? Is it not, rather, the other way around? You have a lot more trouble with them, and, what is even worse, you lose all the merit which you might have gained for Heaven.

But, you will tell me, that is all very well for those who have nothing to put up with.... If they were in my shoes they would probably be much worse.... I would agree with all that, my children, if we were not Christians, if we had nothing to hope for beyond what benefits and pleasures we might taste in this world. I would agree if – I repeat – we were the first people who ever suffered anything, but since the time of Adam until the present, all the saints have had something to suffer, and most of them far more than have we. But they suffered with patience, always subject to the will of God, and soon their troubles were finished, and their happiness, which has begun, will never come to an end. Let us contemplate, my dear brethren, this beautiful Heaven, let us think about the happiness which God has prepared for us there, and we shall endure all the evils of life in a spirit of penitence, with the hope of an eternal reward. If only you could have the happiness of being able to say in the evening that your whole day had been spent for God! I tell you that working people, if they want to get to Heaven, should endure patiently the rigor of the seasons and the ill humor of those for whom they work; they should avoid those grumbles and bad language so commonly heard and fulfill their duties conscientiously and faithfully. Husbands and wives should live peacefully in their union of marriage; they should be mutually edifying to each other, pray for one another, bear patiently with one another's faults, encourage virtue in one another by good example, and follow the holy and sacred rules of their state, remembering that they are the children of the saints and that, consequently, they ought not to behave like pagans, who have not the happiness of knowing the one true God.

Masters should take the same care of their servants as of their own children, remembering the warning of St. Paul that if they do not have care for them, they are worse than the pagans, and that they will be more severely punished on the day of judgment. Servants are to give you service and to be loyal to you, and you must treat them not as slaves but as your children and your brethren. Servants must look upon their masters as taking the place of Jesus Christ on earth. Their duty is to serve them joyfully, obey them with a good grace, without grumbling, and look after their well-being as carefully as they would their own. Servants should avoid the growth of too-familiar relationships, which are so dangerous and so fatal to innocence. If you have the misfortune to find yourself in such a situation, you must leave your employment, no matter what it may cost you to do so. Here is an example of those very circumstances wherein you must follow the counsel Jesus Christ gave you when He said that if one's right eye or right hand should be an occasion of sin, one must deprive oneself of them because it is better to go into Heaven lacking an eye or a hand than to be cast into Hell with one's whole body. That is to say, however desirable your position may be, you must leave it at once; otherwise you will never save your soul. Put the salvation of your soul first, our Lord Jesus Christ tells us, because that is the only thing you ought really to have at heart. Alas, my dear brethren, how rare are those Christians who are ready to suffer rather than to jeopardize the salvation of their souls!

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission.

There are some who, through envy, for that is what it amounts to, belittle and slander others, especially those in the same business or profession as their own, in order to draw business to themselves. They will say such evil things as "their merchandise is worthless" or "they cheat"; that they have nothing at home and that it would be impossible to give goods away at such a price; that there have been many complaints about these goods; that they will give no value or wear or whatever it is, or even that it is short weight, or not the right length, and so on. A workman will say that another man is not a good worker, that he is always changing his job, that people are not satisfied with him, or that he does no work, that he only puts in his time, or perhaps that he does not know how to work. "What I was telling you there," they will then add, "it would be better to say nothing about it. He might lose by it, you know." "Is that so?" you answer." It would have been better if you yourself had said nothing. That would have been the thing to do."

A farmer will observe that his neighbor’s property is doing better than his own. This makes him very angry so he will speak evil of him. There are others who slander their neighbors from motives of vengeance. If you do or say something to help someone, even through reasons of duty or of charity, they will then look for opportunities to decry you, to think up things which will harm you, in order to revenge themselves. If their neighbor is well spoken of, they will be very annoyed and will tell you: "He is just like everyone else. He has his own faults. He has done this, he has said that. You didn't know that? Ah, that is because you have never had anything to do with him."

A great many people slander others because of pride. They think that by depreciating others they will increase their own worth. They want to make the most of their own alleged good qualities. Everything they say and do will be good, and everything that others say and do will be wrong.

But the great bulk of malicious talk is done by people who are simply irresponsible, who have an itch to chatter about others without feeling any need to discover whether what they are saying is true or false. They just have to talk. Yet, although these latter are less guilty than the others – that is to say, than those who slander and backbite through hatred or envy or revenge – yet they are not free from sin. Whatever the motive that prompts them, they should not sully the reputation of their neighbor.

It is my belief that the sin of scandal-mongering includes all that is most evil and wicked. Yes, my dear brethren, this sin includes the poison of all the vices – the meanness of vanity, the venom of jealousy, the bitterness of anger, the malice of hatred, and the flightiness and irresponsibility so unworthy of a Christian.... Is it not, in fact, scandal-mongering which sows almost all discord and disunity, which breaks up friendships and hinders enemies from reconciling their quarrels, which disturbs the peace of homes, which turns brother against brother, husband against wife, daughter-in-law against mother-in-law and son-in-law against father-in-law? How many united households have been turned upside down by one evil tongue, so that their members could not bear to see or to speak to one another? And one malicious tongue, belonging to a neighbor, man or woman, can be the cause of all this misery....

Yes, my dear brethren, the evil tongue of one scandal-monger poisons all the virtues and engenders all the vices. It is from that malicious tongue that a stain is spread so many times through a whole family, a stain which passes from fathers to children, from one generation to the next, and which perhaps is never effaced. The malicious tongue will follow the dead into the grave; it will disturb the remains of these unfortunates by making live again the faults which were buried with them in that resting place. What a foul crime, my dear brethren! Would you not be filled with fiery indignation if you were to see some vindictive wretch rounding upon a corpse and tearing it into a thousand pieces? Such a sight would make you cry out in horror and compassion. And yet the crime of continuing to talk of the faults of the dead is much greater. A great many people habitually speak of someone who has died something after this fashion: "Ah, he did very well in his time! He was a seasoned drinker. He was as cute as a fox. He was no better than he should have been."

 But perhaps, my friend, you are mistaken, and although everything may have been exactly as you have said, perhaps he is already in Heaven, perhaps God has pardoned him. But, in the meantime, where is your charity?

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission.

" You are justified in the name of our Lord Jesus Christ." — x Cor. vi. xx.

Extracts from a book entitled " The Man of Prayer? written by that servant of God, Le Pere NOUET, S J.

It is true, to do this worthily, we have need of His help; but He is too jealous of His glory to refuse even this, and we need not fear but that He will not fail to assist us, since it is He himself who has inspired us. Let us then open our hearts to Him, in order that He may engrave thereon His holy Name; and if you earnestly wish to receive His divine inspirations, make yourself worthy of His promises.

Let us be thoroughly convinced that the greatest honor we can pay to the Son of God, in His quality of Redeemer, is to embrace courageously every means which He holds out to us to save our souls. Our happiness is so mixed up with His glory, that we cannot be lost without doing Him an injustice, and to snatch from Him that which ismost dear to Him, namely, our eternal salvation.

If we have this holy Name deeply engraved on our hearts, it will not be difficult to imagine but that it should be often on our lips, that is to say, that we should invoke it often and often, and that we should do our best to impress it upon the hearts of others; for it is so sweet a perfume that it seeks only to be spread far and wide ; it is a spring so limpid that nothing makes it more plentiful and clearer than when many come to slake their thirst; it is a light which ought to illuminate the universe.

Oh! what a joy to be able to contribute in some degree to the glory of Jesus, and to the veneration of His most holy Name! Oh! that I could induce all men to pay Him homage, and that I could hear every tongue proclaim His praises!

Here is the best and foremost of all my desires, that at the holy Name of Jesus every knee should bow, in heaven, on earth, in hell; and that every tongue should confess that the Lord Jesus is in the glory of His Father. Omnis lingua confiteatur quia Dominus Jesus Christus in glorid est Dei Patris (Phil, ii.)

A true devotion to the holy Name will help to obtain our own sanctification; for in saving our own souls, we accomplish the greatest desire of our Savior, and we contribute on our part to do that which adds an additional glory to Him, which is our own salvation.

Our salvation depends, on the one part, on Him; on the other, on ourselves. On His part He has abundantly supplied us with all that was necessary to complete the work of that grand, important, and sole hope of a happy eternity. He has cured all our infirmities; He has given us preservatives and wholesome remedies against all our vicious habits; He has delivered us from the power of the devil; He has reconciled us with His Eternal Father; He has paid all our debts; He has surmounted every obstacle to our salvation, and, through excess of love, He has shed His Blood, and after suffering excruciating pains He expired on the cross. But, after all, if we do not make a good use of His graces, all that He has done and suffered will be in vain, inasmuch as we deprive Him of the glory of His holy Name.

In addition to this, the most solid devotion to the holy Name of Jesus is to love and try zealously to obtain the salvation of our neighbor. Nothing is so dear to the Sacred Heart as the salvation of a soul. His life so full of hardships, His death so cruel, are evident proofs of this.

How careful ought those to be who have been called to the ministry of God's Word, and to other functions which contribute to the salvation of souls who have been ransomed by His precious Blood.

How glorious to be employed in His service, to have the power of dispensing the merits of His sufferings and death.

You whose vocation it is to work continually for the salvation of those souls entrusted to your care, think seriously how sad it would be if one soul should perish through your negligence. But what would it be if, instead of saving souls, your conduct through life should be a cause of scandal?

Oh! let us think of what we are and what we ought to be. We ought to be as so many saviors of men in our intercourse with the world, edifying them by our example, instructing them, succoring them, praying always for them, and by our ardor and zeal doing our best to secure their salvation.

Listen, then, to the voice of the Blood of that Redeemer who beseeches you, by virtue of His Name and the excess of His love, to help Him to make His Name efficacious by saving souls, and by making them partakers of the fruit of His precious Blood.

Source: Half Hours with the Saints and Servants

 Persons out of the Church have no other idea of worship than united prayer. They are utterly ignorant of the doctrine of Sacrifice. With an appalling blindness they are blind to the true worship of God. The highest and holiest act of religion is unknown to them; is as if God had never ordained it. If they speak of Mass, they only speak of it to blaspheme. We can therefore easily see how wisely the Church acts in this matter when she ordains Mass must be said in Latin. And if in some parts of the East other languages are allowed, yet the are ancient languages, long forgotten, which the people generally do not understand. This is a great safeguard of the true doctrine. And thus everyone, unfettered by the letter of any book, can assist at the great Sacrifice which the High Priest after the order of Mechisedech offers on the Altar by the hands of His Ministers; and can bring, as and when he pleases, all his joys and griefs and perplexities and fears and thanksgivings to God, and lay them at His Feet. His prayers are not cramped or hindered by formal words unsuitable to him at the time, but in the liberty of the Spirit, and in the freedom wherewith Christ hath made him free, he can make known with confidence all his wants to God. It is different of course with the Priest who says Mass. He must use the prescribed form of words, for he offers the Sacrifice not in his own name, but in the name and as it were in the person of our Lord. But when he hears Mass he can pray with the same liberty as others. It is of this worship our Lord spoke when He said, “the true adorers shall adore the Father in spirit and in truth.” “God is a Spirit; and they that adore Him must adore Him in spirit and in truth.”

Mass therefore being the very holiest and highest act of worship, we ought to assist at it with intense reverence and devotion. We ought to be very careful never to hear Mass carelessly, but try to gain from it all the fruit that we can, and give to God by it all the glory that we can.

Source: Septem or Seven Ways of Hearing Mass by Fr. Henry Augustus Rawes, O.S.C.

A Catholic must believe every truth revealed by the Almighty, be it great or small, as God cannot fail either in small things or great. The offense which we do to God by denying even the smallest article of faith, is as great as if we denied an important one, or all of them together; for, is is just as if we said: God has been deceived, or He has deceived us in revealing this article. Whether this is said of great and important articles, or of one that is small, makes but little difference; or if we desire to make a difference, we must say that it is a greater offense to God to ascribe to Him a fault in a small matter than in a great; for, what can be more blasphemous than to maintain that the Almighty has been deceived in a trifling matter, or that He intends to deceive us?

They should ponder on this, who sometimes entertain doubts about an article of faith, or even go so far as to say that in some matters, they agree with non-Catholics, and consider them right. These are no longer Catholics. Their faith is lost; and if they do not repent, as St. Thomas did, they will go to perdition, because they are incredulous. They are disobedient who obey nine of the Commandments but not the tenth. What is the fate of the incredulous? Christ Himself pointed it out when He said: " Who believes not in the Son, will not see life, but the wrath of God will remain with him." (John viii)

Source: Life of the Saints, by Fr. Franz X. Weninger.

A good priest described by Jesus Christ. By saying to us that He is the good pastor, He declares that none is a good pastor except as he resembles Him. "The good shepherd giveth his life for his sheep." He is ever ready to expose his temporal life to save his people from eternal death. 

In the early days of the Church the acceptance of the pastoral charge was a consecration to martyrdom. " I know My sheep, and Mine know Me." Mutual confidence begets mutual affection.

" I give My life for My sheep." It is on Calvary and at the altar that the good priest learns how he ought to love souls.

Source: Meditations for the use of the secular Clergy, Père Pierre Chaignon 1907

If we understood fully what it is to receive the sacraments, we should bring to the reception of them very much better sentiments than those we do. It is true that the greater number of people, in hiding their sins, always keep at the back of their minds the thought of acknowledging them. Without a miracle, they will not be any the less lost for that.

If you want the reason, it is very easy to give it to you. The more we remain in that terrible state which makes Heaven and earth tremble, the more the Devil takes control of us, the more the grace of God diminishes in us, the more our fear increases, the more our sacrileges multiply, and the more we fall away.

The result is that we put ourselves almost beyond the possibility of returning into favor with God. I will give you a hundred examples of this against one to the contrary. Tell me, my dear brethren, can you even hope that after passing perhaps five or six years in sacrilege, during which you outraged God more than did all the Jews together, you would dare to believe that God is going to give you all the graces which you will need to emerge from this terrible state? You think that notwithstanding the many crimes against Jesus Christ of which you have been guilty, you have only to say: "I am going to give up sin now and all will be over."

 Alas, my friends! Who has guaranteed to you that Jesus Christ will not have made to you the same threat He made to the Jews and pronounce the same sentence which He pronounced against them?.... You did not wish to profit by the graces which I wanted to give you; but I will leave you alone, and you will seek Me and you will not find Me, and you will die in your sin!.... Alas, my dear brethren, our poor souls, once they are in the Devil's hands, will not escape from these as easily as we would like to believe.... Look, my dear brethren, at what the Devil does to mislead us.

When we are committing sin, he represents it to us as a mere trifle. He makes us think that there are a great many others who do much worse than we do. Or again, that as we will be confessing the sin, it will be as easy to say four times as twice. But once the sin has been committed, he acts in exactly the opposite way. He represents the sin to us as a monstrous thing. He fills us with such a horror of it that we no longer have the courage to confess it. If we are too frightened to keep the sin hidden, he tells us, to reassure us, that we will confess it at our very next Confession. Subsequently, he tells us that we will not have the courage to do that now, that it would be better to wait for another time to confess it. Take care, my dear brethren; it is only the first step which costs the effort. Once in the prison of the sin, it is very difficult, indeed, to break out of it....

But, you are thinking, I do not really believe that there are many who would be capable of hiding their sins because they would be too much troubled by them. Ah, my dear brethren, if I had to affirm on oath whether there were or were not such people, I would not hesitate to say that there are at least five or six listening to me who are consumed by remorse for their sins and who know that what I say is true. But have patience; you will see them on the day of judgment, and you will recall what I have said to you today. Oh, my God, how shame and fear can hold a Christian soul prisoner in such a terrifying state! Ah, my dear brethren, what are you preparing for yourselves?

You do not dare to make a clean breast of it to your pastor? But is he the only one in the world? Would you not find priests who would have the charity to receive you? Do you think that you would be given too severe a penance? Ah, my children, do not let that stop you! You would be helped; the greater part of it all would be done for you. They would pray for you; they would weep for your sins in order to draw down with greater abundance the mercies of God on you! My friends, have pity on that poor soul which cost Jesus Christ so dearly!.... Oh, my God, who will ever understand the blindness of these poor sinners! You have hidden your sin, my child, but it must be known one day, and then in the eyes of the whole universe, while by one word you would have hidden it forever and you would have changed your hell for an eternity of happiness. Alas, that a sacrilege can lead these poor sinners so far. They do not want to die in that state, but they have not the strength to leave it. My God, torment them so greatly that they will not be able to stay there!

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission.

Yes, my dear brethren, in everything that we see, in everything that we hear, in all we say and do, we are conscious of the fact that we are drawn towards evil. If we are at table, there is sensuality, and gluttony, and intemperance. If we take a few moments of recreation, there are the dangers of flightiness and idle chatter. If we are at work, most of the time it is self-interest, or avarice, or envy which influences us – or even vanity. When we pray, there is negligence, distraction, distaste, and boredom. If we are in pain or any trouble, there are complaints and murmurings. When we are doing well and are prosperous, pride, self-love, and contempt for our neighbor take hold of us. Our hearts swell with pride when we are praised. Wrongs inflame us into rages.

There you see my dear brethren, the thing which made the greatest of the saints tremble. This was what made so many of them retire into the desert to live solitary lives; this was the source of so many tears, of so many prayers, of so many penances. It is true that the saints who were hidden away in the forests were not exempt from temptations, but they were far removed from so much bad example as that which surrounds us continually and which is the cause of so many souls being lost.

But, my dear brethren, we see from their lives that they watched, they prayed, and they were in dread unceasingly, while we, poor, blind sinners, are quite placid in the midst of so many dangers which could lose us our souls! Alas, my dear brethren, some of us do not even know what it is to be tempted because we hardly ever, or very rarely, resist. Which one of us can expect to escape from all these dangers? Which one of us will be saved? Anyone who wanted to reflect upon all these things could hardly go on living, so greatly terrified would he be! However, my dear brethren, what ought to console and reassure us is that we have to deal with a good Father Who will never allow our struggles to be greater than our strength, and every time we have recourse to Him, He will help us to fight and to conquer.

Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, compiled by Fr. Bryan W. Jerabek. Used with Permission.