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The faith of the Curé of Ars was his whole science; his book was our Lord Jesus Christ. He sought for wisdom nowhere but in Jesus Christ, in His death and in His cross. To him no other wisdom was true, no other wisdom useful. He sought it not amid the dust of libraries, not in the schools of the learned, but in prayer, on his knees, at his Master's Feet, covering His Divine Feet with tears and kisses; in the presence of the holy tabernacles, where he passed his days and nights before the crowd of pilgrims had yet deprived him of liberty day and night, he had learnt it all.

Source: The Spirit of the Cure of Ars by John E. Bowden 1865

"Blessed are they that suffer persecution for justice's sake, for theirs is the kingdom of heaven." Matt. V.10

There is nothing for which Christ seems more concerned to prepare His Apostles than the active, violent opposition of the world. He warns them repeatedly that they must not expect to fare better than Himself; that they will have to suffer all manner of ill treatment on His account; that they will be taken up and dragged before unscrupulous judges, cast into prison and tortured; that their very friends and relatives will turn against them and betray them; finally that they will be an object of universal distrust and hatred among their fellow-men.

Subsequent events abundantly verified the Savior's prediction. The lives of the apostles, so far as we are acquainted with them, seem to have been full of suffering and trials, and all ultimately crowned by martyrdom. St. Paul, the apostle whom we know best, tells the Corinthians what he had to endure. "Of the Jews five times did I receive forty stripes, save one. Thrice was I beaten with rods, once was I stoned; thrice I suffered shipwreck; a night and day I was in the depths of the sea. In journeying often, in perils of waters, in perils of robbers, in perils from my own nation, in perils from the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils from false brethren. In labor and painfulness, in much watching, in hunger and thirst, in fastings often, in cold and nakedness. " 2 Cor. ii. 25....

For three hundred years the history of the Church is a history of persecutions; nor did they cease with the conversion of Constantine. Under many of his successors, confiscation, exile, prison, and death were the lot of Christians true to their faith. In deed it may be said that at all times the good have had to suffer, and to suffer "for justice's sake;" that is, because of their very goodness. The dishonest, the corrupt dislike them, as interfering with their pursuits and their pleasures, and because the very life of the just man is a protest against their methods. It is thus that they are described in the book of Wisdom: (ii.12), "Let us therefore lie in wait for the just because he is not for our turn (he is of no use to us), and he is contrary to our doings, and upbraideth us with transgressions of the law, and divulgeth against us the sins of our way of life. He is become a censurer of our thoughts. He is grievous to us, even to behold, for his life is not like other men's and his ways are very different."

And so will it be, St. Paul tells us, to the end of the world. "All that will live godly shall suffer persecution." At the hands of the evil-minded, the good will be made to pay the penalty of their goodness; the faithful and fervent will have to bear the criticism of those who choose not to follow in their footsteps; converts to the true faith will forfeit position or fail to reach it because they have not closed their eyes to the light; born Catholics will seek in vain for what they might easily reach if they were known to be indifferent to religious truth, or to have eschewed all belief; men of integrity who hold office or fill positions of trust will be driven from them because they refuse to share in the dishonesty of others or interfere with their crooked ways; at every turn of life the conscientious will have to suffer for conscience's sake.

The priest does not escape the common law. He too has occasionally to suffer for justice's sake. He may be led by a simple sense of duty or by the impulse of zeal to a manner of action which is not approved of by all. He is often found fault with, criticized, not only by the ignorant, the thoughtless, and the wicked, but sometimes by good people, and even by his fellow-priests. But he finds an encouragement that never fails in the voice of his conscience and in the promise of his Divine Master: "Be glad and rejoice, for your reward is very great in heaven." Yet, he must be sure that what he has to endure is not of his own making. With the best intentions a man may be injudicious in his action, indiscreet in his methods. His firmness may degenerate into obstinacy, his zeal into intolerance. He may, under the name and cover of duty, become self-righteous, narrow-minded, impatient of contradiction, thus awakening opposition and leading to trials hard to bear, but for which there is no reward.

"It is good for us sometimes to suffer contradictions, and to allow people to think ill and slightingly of us, even when we do and mean well.

"These are often helps to humility, and rid us of vain glory. For then we more earnestly seek God to be witness of what passes within us, when outwardly we are despised by men and little credit is given to us. " Imitation i, 12.

Source: Daily Thoughts for Priests, Very Rev. J. B. Hogan S.S., DI president of St. John's Seminary Brighton, Mass 1899

The Church is the spouse of Christ, but the priest is her guardian. The Church is an army in battle array, but the priest is her general. The Church is a vessel sailing through the storms of persecution, but the priest is her pilot. The Church is the mystic body of Christ and the faithful are its members, but the priest is the principal member of this mystic body. By the eyes of the priest Jesus Christ watches over His flock; by the feet of the priest Jesus carries to every nation the gospel of peace; by the heart of the priest our Lord diffuses everywhere that divine charity without which all is dead. The Church is the people of acquisition, bought at a great price; but the priest is the leader, the teacher, the prince of this chosen generation. The Church is the sacred edifice, built by divine Wisdom itself; but the priest is the administrator of this palace; he is the pillar of the Church upon which rests the whole world. God the Father created the world without the priest, but it is only through him that he saves it. God the Son has redeemed the world without the priest, but is is only by him that he applies His blood to the souls of men, and secures the fruits of His copious redemption. You can hardly name a single blessing of the Holy Ghost of which the priest is not the chosen instrument. Indeed, as St. Bernard declares that all graces come to us through Mary, so we can say in truth that all happiness, all graces, all heavenly gifts come to us through the priest.

Source: The Catholic Priesthood, by Fr. Michael Muller, 1885

It is the priest who preserved society from corruption and utter destruction. Far better a few good priests filled with zeal and self- denial than a crowd of worldly-minded priests who seek only themselves. Where the priests are few and virtuous, the priesthood is respected and the people are well-disposed. Where, on the contrary, the priests are numerous and worldly-minded the priesthood is but little esteemed, grace is abused, and the people become indifferent, and hardened. and easily take scandal.

Source: The Catholic Priesthood, Rev. Fr. Michael Muller 1885

Many priests offer to God their prayers, alms, fasts, and mortifications; but few offer themselves, and make an oblation of their hearts. They always secretly reserve to themselves the disposal of their own will. This division if displeasing to God; it is not the sacrifice of Abel, but of Cain, who offered to God the fruits of the earth, but reserved to himself his heart and will, as St. Augustine says.

Source: The Catholic Priesthood, by Rev. Fr. Michael Muller 1885

Around the Catholic priesthood human society moves, like the earth around its axis, upon it society depends for its support, its life, its energy, as the planetary system depends on the sun.

No one understands this truth better than the devil and his associates in this world. When they wish to destroy religion they begin by attacking the priests: for, where there is no priest, there is no sacrifice; and where there is no sacrifice, there is no religion, no absolution from sin, no preaching of the word of God. What should we do in the Church: the people would say; there is no Mass, our Lord is no longer there; there is no one there with power to forgive sins; there is no one there to preach the word of God; we may as well stay at home.

 Oh, how sad would be the state of society were the priest to be banished from the earth! The bonds that unite the husband and wife, the child and the parent, the friend and the friend, would be broken. Peace and justice would flee from the earth. Robbery, murder, hatred, lust, and all the other crimes condemned by the Gospel, would prevail. Hope, the sweet consoler of the afflicted, of the widow and of the orphan, would flee, and in her stead would reign black despair, terror, and suicide. Where would we find the sweet virtue of charity, if the priest were to disappear forever?

Source: The Catholic Priesthood, by Fr. Michael Muller 1885

The priest of the Catholic Church is greater than the prophets. The prophets beheld the Redeemer only from afar, in the dim future. The Catholic priest beholds him present before his eyes; he touches the long-wished-for Redeemer with his hands; he offers him up to his heavenly Father;he carries him through the streets; he even feeds on the sacred flesh and blood of the Holy one; he receives Him into his heart, and unites himself most intimately to Him in Holy Communion.

The prophets foretold that, when the fullness of times should come, God would write His laws, not on stone, but on men's hears; he would govern men, not by the law of servile fear, but by the sweet bonds of holy love; that God Himself would dwell in them, and direct them by His grace. Now, this fullness of time for which the prophets sighed, came with Jesus Christ. He gave His grace, His own divine life, to man, and He gave it super-abundantly; and as the ministers of that grace, He chose, not the prophets, not his angels, but the priests of the Catholic Church. O Ineffable dignity!

The Catholic priest has the Patriarchal dignity of Abraham. Abraham is called the Father of the Faithful. The priest is, in reality, the father of the faithful; he makes them the children of God, by preaching the Gospel, and especially by the holy sacrament of baptism. The priest stands at the helm of the Church - the ark of salvation like Noah. He is consecrated forever, according to the order of Melchizedek, he is invested with a dignity far higher that that of Aaron. Aaron offered up only the blood of sheep and oxen, while the priest offers up the Blood of the Lamb of God, our Lord Jesus Christ. The priest has the authority of Moses. Moses led the people of God through the desert, to the promised land; the priest leads the children of God through the desert of this life, to the true land of promise - their home in heaven.

Source: The Catholic Priest by Fr. Michael Muller, 1885

The devil knows that he would meet with a poor reception were he to attack a priest openly; he, therefore, uses every artifice to ensnare him.

Some times he tries to make vice appear less deformed and less shameful than it really is. At other time he points out to the priest the great number of clergy whose lives are no better than his own.

At one time he tempts the priest to presumption, and at another time to despair. Some he emboldens and lulls to sleep by the secret suggestion that they have great virtues which hide their little weaknesses, and that, moreover, they are resolved not to go too far.

There are some who even make virtues of their very vices, who call their sinful attachments by the sacred name of charity. We imagine, says St. Augustine, that whatever we love is good, and that whatever is pleasing is holy.

Again, how many priests have been ensnared by inordinate curiosity! Under the pretext of gaining information, they have been anxious to see everything, to hear everything, to read everything, to know everything, and soon they came to do everything also!

There are certain ties which a wise man does not simply untie or unknit; no, he breaks them off at once. There are moments in our life when we must be able to say with calm, unflinching determination: "Non possumus."

There are victories which can be gained only by flight (St. Aug. Serm 250. De temp.) In order to preserve their chastity unsullied the saints suffered and sacrificed everything. Why did St. Augustine shed so many tears? Why did St. Jerome go through so many night-watches? Why did St. Hilarion keep so many severe fasts? Why did all the saints undergo so many maceration and mortifications? It was that they might preserve unstained the holy virtue of chastity. How many of them have even sacrificed their lives, in order to preserve this virtue, thus uniting the palm of martyrdom with the crown of virginity? The virtue of holy chastity is in itself a miracle of fortitude - a strength which seems to surpass even the fortitude of martyrs. The combat of the martyrs is fierce indeed, but it is not lasting; but the combat of the virgins ends only with their last breath.

Let us glorify and bear God in our body. Let us offer this body to God as a living, holy and pleasing victim. Let us unite the sacrifice of our body with that of the adorable victim which we daily offer on the altar. Where shall we find this mortification of Christ, if not in those who nourish themselves daily with the flesh of Christ? Let us pray that God may forever preserve and increase in us this angelic virtue. Let us pray especially to the Virgin of virgins, that she may obtain for us that glorious crown which is reserved for the virgins in heaven.

A servant of God once saw in purgatory many who were suffering for having committed sins against the virtue of holy purity; but she did not find one priest among them. On asking the reason of this, the angel told her that scarcely one impure priest ever does sincere penance for his sins, and that consequently such unworthy priests are lost.

Source: The Catholic Priesthood by Rev. Fr.  Michael Muller, 1885

By the brushwood we understand short excerpts from the Scriptures, which wicked men violently tear out of context to support their contentions, and with smoke and fire kill great numbers of people, that is, the smoke of error and the fire of passion, so that the flames of lust might consume the mind of those who are deceived by their evil teachings and so that the darkness of their vicious doctrine might confound them.

These indeed, are the remains that were seen in the ruins of Sodom and Gomorrah after these cities had bee destroyed: "Next morning," Scripture says, "Abraham rose early and went to the place where he had stood in the presence of the Lord. He looked down toward Sodom and Gomorrah and all the wide extent of the plain, and there he saw thick smoke rising high from the earth like the smoke of a limekiln." Again when he besieged the town of Thebez with his forces, Abimelech seemed to prefigure the attack on chastity. "There was a tall castle in the middle of the city," as Scripture affirms, "and all the citizens, men, and women, and the princes of the city took refuge there. They shut themselves in and went on to the roof, standing upon the battlements of the castle. The city is the universal Church, the castle of chastity is its high point, in which both men and women, the strong and the weak, take refuge, and also the princes of the city, namely, the order of clerics who wield authority in the Church. And when Abimelech came up to the castle, the battle became more fierce, and, approaching the gate, he tried to destroy it by fire.

In the same way senseless and wanton clerics attempt to set fire to the castle of chastity as they exhort many to follow the example of their voluptuousness and burning madness. Firebrands in hand, they attack the castle of chastity as the impure enkindle the chaste with the flames of their pernicious arguments.

But who will end this battle? On whom does this struggle bestow the trophies of victory?

Scripture says: "And then a woman threw a piece of millstone down on Abimelech and fracture his skull. He called hurriedly to his armor bearer and said: "Draw your sword and dispatch me, or men will say of me: A woman killed him." So the young man carried out the order and killed him.

Source: The Letters of Peter Damian, Letter 162

All the other gifts of God would avail us nothing without the priest. What would be the use of a house full of gold, if there were no one to open the door for you?

Now, the priest has the key of all the treasures of heaven; it is he who opens the door. He is the steward of the Lord's household, the administrator of his goods. Without the priest the passion of our Lord would profit us nothing. Look at the poor heathens. Of what benefit is our Lord's death to them? Alas! They can have no share in the Redemption, so long as they have no priest to apply Christ's blood to their souls.

Ah! To whom shall I compare the priest? There is no created being like him, even in heaven or on earth. In establishing the priesthood God seems to have exhausted all the treasures of His power and mercy. Indeed, in the light of faith, the man disappears altogether in the priest. Faith beholds in him nothing but Jesus Christ, continuing, in him and through him, the work of redemption for the honor of His Father and the salvation of mankind.

Truly, when we see the priest of the Catholic Church, weak and sinful as he is, gifted with powers which angels dare not claim; power to forgive sins, power to announce his word, power to which Satan submits, when we see the priest possessing power over God Himself, possessing power to bear Him, to place Him, to give Him to whom He wills - we cannot help exclaiming in amazement: " O wondrous miracle! O unheard-of power!" A greater power than this God could not give: it is His own almighty power! A greater dignity that this God could not bestow upon a mortal being!

Since God, then, has placed the priests of the Catholic Church upon the thrones of His own power and sanctity, since He has given them the titles of "saviors of the world," since He call them His cooperators in the divine work of redemption, what wonder if He commands all men to hear, to obey, and to honor them, as they are bound to hear, to obey, and to honor God Himself! "He that heareth you," says He, "Heareth me; He that toucheth you, toucheth the apple of mine eye."

Source: The Catholic Priesthood, Fr. Michael Muller 1885