CAPG's Blog 

"Canon 21 of the Fourth Lateran Council (1215), binding on the whole Church, lays down the obligation of secrecy in the following words: "Let the priest absolutely beware that he does not by word or sign or by any manner whatever in any way betray the sinner: but if he should happen to need wiser counsel let him cautiously seek the same without any mention of person. For whoever shall dare to reveal a sin disclosed to him in the tribunal of penance we decree that he shall be not only deposed from the priestly office but that he shall also be sent into the confinement of a monastery to do perpetual penance". Catholic Encyclopedia

"O God, who didst make Blessed Raymond, thy confessor, wonderful, in delivering thy faithful from the captivity of the wicked, grant to us through his intercession, that, freed from the chains of sin, we may with free minds pursue those things that are pleasing to thee."

"St. Raymond instructed the faithful and the infidels; and to prevent him from this, his enemies most barbarously closed his mouth with a lock. Oh! How much more just it would be, if such a lock were suspended from your mouth, which you open so frequently to lie, to curse, to blaspheme, to quarrel, to calumniate, to make impure speeches, to sing impure songs, and to talk frivolously in Churches. But believe me, if your mouth is not punished in this world, it will most surely suffer in the next, and as the mouth of St. Raymond, which he used so nobly, and in which he suffered so cruelly, will be specially rewarded in the abode of the angels, so will your wicked mouth be specially punished in the dwelling of the evil spirits. St. Gregory believes that the rich man suffers special pains in his tongue, because he used it at table for indecent speeches, as is yet today the habit of many. The same punishment awaits your tongue, your sinful mouth; and if you wish to escape it, be careful how you use them. Place the fear of God as a guard over them, that they may not utter a word offensive to the Most High. "Hedge in thine ears with thorns, hear not a wicked tongue, and make doors and bars to thy mouth." (Eccles. XXVIII)

St. Raymond, at the close of his days gave fervent thanks to the Almighty for all favors bestowed upon him, and thus ended his life full of heavenly comfort. To give thanks to God is a duty which we ought to perform every morning and evening; for, no day, no night passes in which we, do no partake of the bounty of the Lord. You thank men who bestow kindness upon you; why then do you not thank God who has overwhelmed you with favors, and still grants them to you daily. Do not forget your duty, but attend to is every day. Give thanks to Him also at the end of each month, in consideration of so many benefits which you have received from Him and for which you did not even ask. Whom have you to thank that you did not die during the past four weeks; that you have not been condemned to eternal flames, as so many that have been called away? Whence comes it that you were preserved from the dangers and misfortunes that befell so many others? that time and opportunity are left you to work out your salvation, whilst thousands no longer possess them? Most assuredly, these are all benefits of the Almighty which you deserve much less than a great many others. Is it not just that you should give fervent thanks to God at the end of each month? But is your soul in such a condition that you can end this month or close your life, as peacefully as St. Raymond? Ah! if you had lived as he did, if you had constantly practiced good works, and had borne adversity with his patience, you might be comforted now, as well as at the end of your days. As. however, this is unhappily not the case, repent of your wickedness and indolence with your whole heart, and pray humbly for grace to make better use of the next month. Endeavor to atone, during the same, for your past negligence, that, one day you may not sigh uselessly: " I have had empty months." (Job. VIII) "Who will grant me that I might be according to the months past." (Job XXIX)."

Lives of the saints, Fr. Weninger SJ 1876

"To become a Catholic is simply to return to the truth from which Luther departed. A convert from Protestantism, if asked why he changed his Religion and became a Catholic, may answer that he did so because Luther himself was a Catholic; he may say, Ask Luther why he changed, I have only returned to the truth. This was Count Stolberg's answer to the King of Prussia, who had remarked to him, that he did not like people who changed their Religion. "Neither do I like them, sire," was the reply; "If Luther had not changed, I should have had no occasion to do what I have done; I have only returned to the first Church." "It is a shame," says St. Augustine, "to change one's opinion of it is right and true, but to change a false and dangerous opinion is praiseworthy and useful. As fortitude does not allow a man to become depraved, so obstinacy does not allow him to amend: as the former is praiseworthy, so the latter should be corrected."

One great obstacle to conversion is public opinion. To become a Catholic is simply to perform a duty on which happiness in time and eternity depends; yet hundreds who are convinced that the Catholic Church is the only true Church of Christ, are prevented by fear of censure from following their convictions. They fear displeasing their relations; they dread the opinion of the world, and choose to please men, rather that obey God. They choose to incur the dreadful denunciations of Christ: " Whosoever shall confess me before men, I will also confess him before my Father, who is in heaven. But whosoever shall deny me before men, I will also deny him before my Father, who is in heaven...He that loveth father or mother more than me, is not worthy of me; and he that loveth son or daughter more than me, is not worthy of me."

They determine to expose themselves to the eternal anger of God, sooner than incur the displeasure of censure of men. The fear of blame is the rock on which the noblest hearts have suffered eternal shipwreck."

Source: Catholicity, Protestantism, and Infidelity: An Appeal to Candid Americans, By Fr. Franz x. Weninger 1861



"And for as much as Almighty God gave express commandment to the Priests of the ancient law, that they should not approach to His altar to offer unto Him, but first to be washed and invested, not with their profane, but with their holy ornaments, is it not, then, most convenient that the Priest of the new law should be peculiarly adorned, and thereby dispose themselves with much more reverence to handle and touch the most precious Body of our Redeemer and Savior Jesus, than the old Priests and Prophets did, the flesh of sheep and oxen or the body of a brute beast?

Our Priests, therefore, going to the altar thus appareled, do set before our eyes our Savior Jesus as He was at His Passion, and consequently those that scoff at the Priest, thus representing Christ unto us, do nothing else than, with the wicked Jews, scoff and deride at Christ Himself; and even as those Jews put all these ornaments upon our Savior for despite, and the more to dishonor Him, yet Christ's holy Mother and His blessed Apostles did both love Him and reverence Him so much the more entirely, for enduring such reproaches and shame for our sakes; so these men, now-a-days, whose minds are wholly set against the Catholic Church, will mock, perhaps, at the Priest standing at the altar in such apparel, but, contrariwise, the true Christian and Catholic people do esteem and honor him so much the more, who is, by the ordinance of God, exalted to so high a dignity as the present unto us so great a mystery.

To conclude, Priestly habits, so much offensive to the heretics of our age, were so highly respected by Alexander the Great, although a Paynim and idolater, going to Jerusalem with deliberation to ruin it, that he, withholden by the only sight of the Pontifical vestments of the High Priest, and touched instantly with the fear of God, did cast himself from his horse upon the ground, as it were to crave pardon for this sinister designs, and granted to the city and country of Jewry all the privileges, franchises, and immunities, that possibly they could desire, as witnessed Josephus."

Source: A Devout Exposition of the Holy Mass, John Heigham R. Washborne, 1876

"The Mass is not the meeting of a committee; nothing is decided; it is not a public forum or public debate—it is an ancient rite instituted by Christ and, under the guidance of the Holy Spirit, molded by the Church. What about it requires presiding? The Mass is the perfection of the ancient Judaic sacrifice, the offering up of the Lamb of God rather than an actual lamb. Judaic sacrifice had no presider, no president, only a priest, a consecrated man set aside from the bustle of life—not necessarily a holier person, but one consecrated and set aside for a single glorious purpose: to offer sacrifice to atone for the sins of the people. 

He did not preside, he served—he got his hands dirty. He consecrated the utensils, the altar, and the people by sprinkling them with the blood of the sacrifice! Our priests offer the Eternal Sacrifice, serving us in persona Christi, that is, as representatives of Christ, the servant of all, serving the people by giving up their very lives. Christ did not reinvent Judaism; He perfected it. "

Source: Crisis Magazine, Presiders be gone! Give us Priests! by Jerome German

The Revolt of the Intellect Against God by Cardinal Manning

"But yet the Son of Man, when He cometh, shall He find, think you, faith on earth? St. Luke, 28.8.

By this question our Divine Lord intends us to understand that, when He comes, He shall find many who do not believe, many who have fallen from the faith. It foretells that there shall be apostasies; and if apostasies, therefore that He shall still find the truth; but He will find also those that have fallen from it. And this is what the Holy Ghost, speaking by the Apostle, has distinctly prophesied. St. Paul says, "Now the Spirit manifestly saith that, in the last times, some shall depart from the faith, giving heed to spirits of error, and doctrines of devils." And again, St. John says, "Little children, it is the last hour; and as you have heart that Antichrist cometh, even now there are become many Antichrists, whereby we know that it is the last hour." The meaning therefore of our Lord is this: not that when He comes He will not find the Church He founded in all the plenitude of its power, and the faith He revealed in all the fullness of its doctrine. "The city seated upon the hill cannot be hid." The Holy Catholic Church is the "light of the world," and so shall be to the end. It can never be separated from its Divine Head in heaven. The Spirit of Truth, who came on the day of Pentecost, according to our Divine Lord's promise, will abide with it forever: therefore when the Son of God shall come at the end of the world, there shall be His Church as in the beginning, in the amplitude of its Divine authority, in the fullness of its Divine faith, and the immutability of its teaching. He will find then the light shining in vain in the midst of many who will be willingly blind; the teacher in the midst of multitudes, of whom many will be willingly deaf: they will have eyes, and see not; and ears, and hear not; and hearts that will not understand. As it was at His first coming, so shall it be at His second. This, then is the plain meaning of our Lord's words."

Source: Catholic Oratory: A Compilation of Sacred and Sublime Orations by Card. James Gibbons

The Office of Holy Week, 1870

"It is now uncommon to hear Maundy Thursday referred to as Holy Thursday. This is a mistake. Holy Thursday is a name belonging absolutely from time immemorial to the Feast of the Ascension. Maundy is a significant name and ought therefore to be jealously guarded. Enough of that element of religion which serves to make it popular has been lost in the course of past centuries.

The word Maundy is derived, through the French maundier, from the Latin mandatum: "Mandatum novum do vobis," (a new commandment I give unto you) John, 13:34. The Mandatum or Maundy was the ceremony of the washing of the feet and almsgiving observed on this day, both of which were performed as a token of that brotherly love which Christ so earnestly inculcated at the last supper.

The ceremony of the washing of the feet was and is part of the liturgy. It was performed by Pope, Bishop, and priest, and kings, nobles and peasants, imitated their example. Twelve poor men were selected to be the recipients of the dignitaries' favor.

The Maundy is observed in the ceremonies of the church, and in may religious communities even at the present time.

Visiting the repositories is a custom as popular of old as it is today. It is indeed edifying to Catholic and non-Catholic alike to witness the spontaneous demonstration of devotion to the Blessed Sacrament, and deeper than we are aware of is the impression produced on the multitude of unbelievers around us by this and similar acts of faith."

Source: Maine Catholic Historical Magazine

Answer: Certainly one ought not to be a bigot! Who says you should? Do those who rant most about bigotry really know what bigotry is? If so, it would be well to use the knowledge for their own improvement: for generally they are the most intensely bigoted bigots. They are so deeply immersed in their own little puddle of bigotry that they cannot see a whole ocean of fairness beyond them.

Bigotry is not religion, it is the abuse of it.

The defects of persons who are guilty of that abuse, generally from ignorance, ought not to be imputed to Religion.

Religion is abused, like every good thing in the world. We must reject the abuse, and retain the use. We must be pious, but we must not be bigots. God loves one, but He does not love the other. The desires to behold in our hearts devotion, that is, devotedness to His service, devotedness to the duties which He imposes, and love of His commandments; but He does not desire to see bigotry reigning in them, that is to say, those enthusiastic, those narrow-minded or superstitiously religious practices, which often replace the chief object by the accessories, and substitute the means for the end.

Nevertheless, these abuses of religion are not so universal and so heinous as they are generally said to be.

Generally speaking, they do not injure any one, and are only hurtful to those who commit them. Those who fall into these pitiable mistakes are unenlightened persons, who surround and fatigue themselves with numerous external forms and practices of devotion, food in themselves, but carried to too great a length; who assume a certain strangeness of manner; who torment their consciences in the fear of doing wrong; and who become excited and angry, through misguided zeal, when it would be more prudent and wise to remain silent, etc.

This is bigotry. It is a great defect, but I should be glad to think there were no worse ones here on earth! Those who inveigh so loudly against bigotry, and are indignant at the absurdities it gives rise to, are too often persons who remind one of the criminal, who, sentenced to perpetual labor for a frightful murder he had committed, was indignant at having given him for his prison companion a thief!

They are often more worthy of censure than those whom they attack.

Their profligacy, bad conduct, neglect of the most sacred duties, religious ignorance, licentious conversation, evil example, etc, etc, are not these abuses? Are they not crimes?

Their whole life is an abuse; and the abuse of devotion is, I venture to say, the only one they never commit. Would it not be as well to exchange this one for the others, I ask?

Do not, then, be a bigot, but a Christian, and a good Christian. Love God, serve Him faithfully, observe all His commandments; fulfill all your duties, so as to be pleasing in the eyes of God, and listen with docility to the teaching of the ministers of Jesus Christ.

Source: Short answers to common objections against religion By Louis Segur

Official Assignments