Saint Januarius, and companions, Martyrs , A.D. 305.
by VP
Posted on Thursday September 19, 2024 at 12:42AM in Saints
The Martyrdom of St Januarius, by Artemisia Gentileschi (1636)
Prayer to St. Januarius
O holy martyrs, and thou especially, O Januarius, the leader no less by thy courage than by thy pontifical dignity, your present glory increases our longing for heaven; your past combats animate us to fight the good fight; your continual miracles confirm us in the faith. Praise and gratitude are therefore due to you on this day of your triumph; and we pay this our debt in the joy of our hearts.
In return, extend to us the protection, of which the fortunate cities placed under your powerful patronage are so justly proud. Defend those faithful towns against the assaults of the evil one.
In compensation for the falling away of society at large, offer to Christ our King the growing faith of all who pay you honor. The Liturgical Year: Time after Pentecost by Dom Prosper Guéranger
"Saint Januarius was bishop of Benevento in Italy, when the persecution of Dioclesian broke out. He was apprehended, and with several other Christians exposed to be devoured by beasts in the amphitheater: but none of the savage animals could be provoked to touch them. The people were amazed, but imputed their preservation to art-magic: and the martyrs were condemned to be beheaded. The city of Naples was so happy as to obtain possession of the relics of St. Januarius. That city has often owed its preservation from the fiery eruptions of Mount Vesuvius, to the intercession of the saint. His body still lies in the great church at Naples; where some of his congealed blood is kept in a phial, which being brought in presence of his head, begins to melt and grow fresh, as if newly spilt. Of this, great numbers of travelers have been frequent witnesses.
Adore the power and goodness of God, who is never wanting to his servants in the day of their distress. Let the help which they found, raise up your heart to an entire confidence in your God, as to all present troubles, and whatever are yet to come.
Trust in him; and though he seems to defer his help, yet be assured that he will not forsake you; but will either deliver you, or give you strength to suffer. Leave it to him to do what he knows best. It is his will that you should go through many trials: be not tired, nor faint under them: for by these rough ways he brings his servants to everlasting rest.
While you admire the courage of the martyrs, fail not to follow it. Live peaceably with all, whatever their persuasion be; and only then separate, when something is required which is contrary to your faith. Keep up a good correspondence, and be in charity with all neighbors; but never join in religious worship with those who are separated from the true Church; because it would in fact be acknowledging what your faith will not allow. Courage is necessary for this; but if you have principles, live up to them. Fear not what the world will say; if some revile, the more sober will commend your constancy." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother
Our Lady of La Salette
by VP
Posted on Thursday September 19, 2024 at 12:00AM in Prayers
(Public Domain) Notre Dame de la Salette
Our Lady of la Salette, Reconciler of sinners, pray without ceasing for us who have recourse to thee.
The Hymn of the Confraternity.
O Lady blest of La Salette-Take pity on our hapless state,
And hearken to our cry!
Thine own sweet voice in plaintive wail,
As we walk through this tearful vale,
Is heard reproachfully.
In France, we're taught, thou didst appear,
And through two children biding near,
A warning didst convey―
The arm of thine offended Son
Thou couldst not hold, and heaven's frown
Thou couldst no longer stay.
The wrath of Jesus Christ would fall,
So didst thou say, on us and all,
For our iniquity:
Thy warning is, that we repent,
Or else a fatal punishment
Will scourge us heavily.
Then stay, O Virgin Mother, stay
The doom impending, whilst we pray
To thy most clement Son:
And as on earth our vows we make,
Present them thou, for Jesus' sake,
To God's eternal throne.
One only God we'll ever serve,
And from His truth we ne'er will swerve,
The one unchanging faith:
Our holy Church we know to be
The sole and only Church, where we
Can rest in life and death.
Oh, may we never take again
The holy Name of God in vain,
Or His good Spirit grieve!
All cursing, swearing, blasphemy
Be far from us: and holily
May we for ever live!
The Sunday and all holidays,
We promise we will spend in praise
Of our much injured God.
Our joy shall be our Mass to hear,
And to the Sacraments draw near,
Those wells of Christ's own blood.
And when our priests the doctrines preach,
Which God hath given them power to teach,
We ne'er will absent be:
The days of abstinence and fast,
We'll strive to keep from first to last,
And Holy Church obey.
O Virgin Queen, in pity hear
Thy children whilst we humbly dare
These pious vows to make-
What God and Holy Church command,
On bended knee, with outstretched hand,
We promise ne'er to break.
O Lady blest of La Salette,
Thy strength can hardly bear the weight
Of Christ's uplifted arm:
Still tarry, Mother, yet awhile—
Our hearts to Jesus reconcile,
And shield us from the storm.
“If my people will not obey, I shall be compelled to loose my Son’s arm. It is so heavy, so pressing that I can no longer restrain it. How long I have suffered for you! If my Son is not to cast you off, I am obliged to entreat Him without ceasing. But you take not the least notice of that. No matter how well you pray in the future, no matter how well you act, you will never be able to make up to me what I have endured for your sake.
I have appointed you six days for working. The seventh I have reserved for myself. And no one will give it to me. This it is which causes the weight of my Son’s arm to be crushing. The cart drivers cannot swear without bringing in my Son’s name. These are the two things which make my Son’s arms so burdensome.
If the harvest is spoiled, it is your own fault. I warned you last year by means of the potatoes. You paid no heed. Quite the reverse, when you discovered that the potatoes had rotted, you swore, you abused my Son’s name. They will continue to rot, and by Christmas this year there will be none left.
If you have grain, it will do no good to sow it, for what you sow the beasts will devour, and any part of it that springs up will crumble into dust when you thresh it.
A great famine is coming. But before that happens, the children under seven years of age will be seized with trembling and die in their parent’s arms. The grownups will pay for their sins by hunger. The grapes will rot, and the walnuts will turn bad.”
"Only a few rather old women go to Mass in the Summer. All the rest work every Sunday throughout the Summer. And in Winter, when they don’t know what to do with themselves, they go to Mass only to poke fun at religion. During Lent they flock to the butcher shops, like dogs.” The Message of La Salette La Salette Missionaries, Province of Mary, Mother of the Americas.
Shrine of Salette, FranceSt. Joseph of Cupertino, CONFESSOR, A.D. 1663.
by VP
Posted on Wednesday September 18, 2024 at 12:38AM in Saints
Ludovico Mazzanti (1686-1775)
"Mary, thou refuge of sinners, be mindful of me" St. Joseph of Copertino By Angelo Pastrovicchi
"The parents of this saint were poor, but virtuous. From his infancy he gave signs of extraordinary virtue. He was very attentive to the divine service, wore a hair shirt, and mortified his body by various austerities. Having finished his novitiate among the Franciscans near Cupertino, he made his vows as a lay brother. Though employed in the meanest offices, he performed them with perfect fidelity. He redoubled his fasts and austerities, prayed continually, and slept only three hours every night. His humility, sweetness and love of mortification and penance gained him so much veneration, that he was admitted among the religious of the choir, that he might qualify himself to receive Holy Orders.
Being ordained priest, he celebrated his first Mass with inexpressible sentiments of faith, love, and respect. He chose a retired cell that was dark and inconvenient. He divested himself of every thing that was allowed by his rule, and cried out, prostrate before his crucifix: "Behold me, O Lord, bereft of all earthly things: be thou, I beseech thee, my only good; I look upon every other thing as a real danger, and as a loss to my soul."
After having received the priesthood, he increased his austerities; and his desire of mortification made him invent different instruments of penance. He suffered many interior trials and severe temptations; and was treated with great harshness and severity by the superior of the convent at Assisium, where he was sent by the general of his order. But he soon experienced a return of heavenly consolations. His raptures were as frequent, as extraordinary. He had a singular talent for converting the most obdurate sinners, and quieting the minds of those who labored under any trouble. He explained the most profound doctrines of our faith with the greatest clearness; and this sublime knowledge he owed to the intimate communication which he had with God in prayer. His miracles were not less remarkable than the other extraordinary favors which he received from God. Many sick owed their recovery to his prayers.
The saint falling ill of a fever, foretold that his death was near at hand. The day before his death, he received the holy Viaticum, and after it Extreme Unction. He was heard often to repeat those aspirations of a heart inflamed with the love of God: "O that my soul was freed from the shackles of my body, to be reunited to Jesus Christ! Praise and thanksgiving be to God! The will of God be done! Jesus crucified, receive my heart, and kindle in it the fire of thy holy love." He died on the 18th of September, 1663, at the age of sixty. His body was exposed in the church, and the whole town came to visit it with respect; he was afterwards buried in the chapel of the Conception at Osimo, where he died; and his sanctity was attested by many miracles." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER 1861
Ember Wednesday: the day Christ was betrayed
by VP
Posted on Wednesday September 18, 2024 at 12:00AM in Saints
Prayer for Priests Who Have Become Unfaithful to Their Vocation
Divine Savior Jesus Christ, Thou are the
Good Shepherd who gives His life for His sheep. Oh, be in a very
special way the Good Shepherd of those poor lost priests who are also
appointed by Thee to be leaders of Thy people, but who have broken the
oath of their holy ordination and have become unfaithful to their
exalted calling. Bestow upon these poorest of the poor the very fullness
of that pastoral solicitude with which Thou dost so faithfully seek the
sheep that are lost! Touch their hearts with the irresistible ray of
grace which emanates from Thine all-merciful love! Enlighten their minds
and strengthen their wills, that they may turn away from all sin and
error and come back to Thy holy altar and to Thy people. O most
compassionate Savior! Remember that Thou didst once redeem the souls of
Thine erring priests with Thy Precious Blood and in infinite
preferential love didst impress upon them the indelible character of the
priesthood. Put wholly to shame those miserable helpers of Satan who
lay snares for the virtue of priests and endanger the holy ideal of the
priesthood. Most graciously accept our prayers and sacrifices for poor
priests who have gone astray and hear our earnest petition. Amen
St. Anthony of Padua, defender of the Holy Eucharist, obtain for us holy priests.
St. John-Mary Vianney, model of sacerdotal holiness, obtain for us holy priests.
St. Francis Xavier, patron of missionary priests, obtain for us holy priests.
St. Therese of the Child-Jesus and of the Holy Face, victim offered for the sanctification of priests, obtain for us holy priests.
Saints and Servants of God, obtain for us holy priests.
Imprimatur - Bishop John F. Null (April 18, 1948)
Source: Cure d'Ars Prayer Group DevotionsSaint Hildegard of Bingen, Benedictine and Doctor of the Church
by VP
Posted on Tuesday September 17, 2024 at 12:00AM in Saints
Saint Hildegard of Bingen, (Public Domain)
Under an allegorical image Hildegard condemns the sins and corruption of Church officials.
"In the year 1170 lying for a long time in my sickbed, fully awake in body and soul, I saw an exceedingly beautiful image of a woman. She was so delightful and so beautiful that the mind of man could never comprehend it, and in stature she reached from the earth to the heavens. She was clothed in a garment of dazzling white silk, over which was a cloak set with precious stones - with emeralds, sapphires, and pearls - and on her feet were shoes of onyx. But her face was smudged with dirt, and her dress was torn on the right side. Moreover, her cloak had lost its exquisite beauty, and the tops of her shoes were soiled.
She cried out in a loud, mournful voice to the heights of heaven: Give heed, O heavens, because my face has been smudged, and mourn, O earth because my garment has been torn, and tremble, O abyss, because my shoes have been soiled. "The foxes have holes, and the birds of the air nests" (Matt. 8,20), but I have no one to help or console me, and no staff to lean on for support.
And again she said: I lay hidden in the heart of the Father until the Son of Man, who was virginally conceived and born, shed His blood. And I was betrothed to Him through that blood, and dowered, so that through a pure, unsullied regeneration of spirit and of water, I could give new life to those who had been diseased and contaminated by the venom of the serpent.
Those who nurtured me - the priests, that is to say - were supposed to make my face glow like the dawn, my clothes flash like lighting, my cloak gleam like precious stones and my shoes to shine brightly. Instead, they have smeared my face with dirt, they have torn my garment, they have blackened my cloak, and they have soiled my shoes. The very ones who were supposed to beautify me with adornments have all failed miserably. This is the way they soil my face: They take up and handle the body and blood of my Bridegroom while defiled by the uncleanliness of their lustful morals, poisoned by the deadly venom of fornication and adultery, and corrupted by the avaricious rapine of buying and selling improper things. (That is, Church Offices, the sin of simony) They encompass His body and blood with filth, like someone putting a child in the mud among swine. For just as man became flesh and blood when God created him from the slime of the earth and breathed into him the breath of life (cf. Gen. 2,7), so too at the words of the priest, when he invokes the divinity over the altar, that same power of God turns the offering of bread, wine, and water into the real flesh and blood of Christ, that is, of my Bridegroom. But man cannot see this phenomenon with his physical eyes because he was blinded at Adam's fall.
As long as the wounds of man's sins gape open, my Bridegroom's wounds remain fresh and open. And the priests, who are supposed to make me resplendent, and serve me in the resplendence, are contaminating these wounds of Christ by running from church to church in their great avarice. They are tearing my garment because they are perverters of the law and the gospel and their own priesthood. In this way they are blackening my cloak because they are completely neglecting the precepts established for them. Moreover, they do not fulfill those precepts with good will and perfect work through abstinence (that is, the emerald), nor through generous distribution of alms (that is, the sapphire), nor with other good and upright works that brings honor to God (that is, the other kinds of gems). And they soil the tops of my shoes by not following the straight paths of righteousness, that is, those difficult and arduous ways. Furthermore, they do not set good examples for their subordinates, despite the fact that I preserve the splendor of truth below in my shoes, as in my secret place. False priests are self-deceived, because they want to have the honor of the priesthood without its work. This cannot be, because no one will receive the reward unless he has completed the work (cf. Cor 3.8) But when the grace of God touches a person, it causes him to perform his task so that he may receive his reward.
And so let heaven rain down all kinds of calamities upon mankind in the vengeance of God, and let a cloud cover the whole earth, so that its viridity withers and its beauty fades. And let the abyss tremble because, along with heaven and earth, it will be whipped into a frenzy in vengeance and grief. O you priests! you who have neglected me thus far, the princes of the earth and the rash mob will rise up against you, cast you out, and put you to flight. They will take your riches away from you, because you have not attended to your priestly office. And they will say about you: "Let us cast these adulterers and robbers of the Church, for they are full of every kind of wickedness." And in doing this, they believe that they have been obedient to God, for they say that the Church has been contaminated by you. This is why the Scripture says: " Why have the Gentiles raged, and the people devised vain things? The kings of the earth stood up, and the princes met together" (Ps. 2.1-2). For with God's permission many nations will begin to rage in their judgments against you, and many people will devise vain things against you, and will count your priestly office and your consecration as worthless. Then, the kings of the earth will aid them in casting you out, because they are greedy for earthly things, and the princes who will be your lords will agree in casting you out of their territory, for by your wicked deeds, you have put the innocent Lamb to flight."
And I heard a voice from heaven saying: This figure represents the Church. Therefore, O man, you who see and hear these mournful words, convey them to the priests, who were established and ordained to rule and teach the people of God, for that which was said to the apostles applies also to them: "Go ye into the whole world, and preach the gospel to every creature" ( Mark 16.15). For when God created mankind, he sealed every creature in him, just as on a single small piece of parchment, one can mark the time and reckoning of an entire year. For this reason God named all creation "mankind."
And again I, a poor little feminine form, saw an unsheathed sword hanging in the air, one edge of which was turned toward the heavens, the other toward the earth. And this sword was stretched out over the spiritual people, just as the prophet had long ago foreseen when he cried out in wonder: "Who are these, that fly as clouds, and as doves to their windows:" ( Is. 60.8)? For these were those who were lifted up from the earth and separated from the common people, and they were expected to live saintly lives in simplicity of morals and their works. And I saw that that sword was cutting off certain monasteries of spiritual men, just as Jerusalem was cut off after the Passion of the Lord. But still I saw that in that adversity God will preserve for Himself many priests who are devout, pure and simple, just as He answered Elijah, saying that there remained to him "seven thousand men in Israel, whose knees have not been bowed before Baal" (I King 19.18)
Now may the unquenchable fire of the Holy Spirit so infuse you that you will turn to the better part. (St. Luke 10.42)"
Source: The Letters of Hildegard of Bingen. (149 r. Hildegard to Wener, 1170. Pages 92 to 94)
Fall Ember Days
by VP
Posted on Tuesday September 17, 2024 at 12:00AM in Prayers
"The Observance of ember-days is of great antiquity in the Church. Their connection with the ordination of the ministers of religion renders them particularly worthy the regard of the faithful. We cannot be too deeply impressed with the blessing granted a people, whose priests are according to Godʼs own heart. To obtain such, no humiliation should be deemed too great; no supplication should be neglected. Whilst therefore we thank God for the fruits of the earth, and humble ourselves for the sins we have committed, we should beg God to supply his Church with worthy pastors." St. Vincentʼs Manual, 1854
Ember days are:
Wednesday: the day Christ was betrayed (Fast and half-abstinence)
Friday: Christ was crucified (Fast and abstinence)
and Saturday: the day Christ was entombed. (Fast and half-abstinence)
These fasts were instituted to sanctify each season of the year, and
thus obtain the favors of God, especially His mercy. They were also
established to obtain the blessing of the Almighty on the fruits of the
land. In spring we pray for fertility; in summer, for preservation of
the crops; in autumn, for a good harvest; and in winter we offer up our
grateful thanksgiving for the blessings received.
The Church, too, wishes us to pray for those who are to be ordained
priests on these days, that they may obtain the graces necessary to
fulfill all their obligations, and the virtues that adorn their sacred
calling. “And when they had ordained for them priests in every church,
and had prayed with fasting, they commended them to the Lord, in Whom
they believed.” (Acts xiv.22.)
As alms generally accompany fasting and prayer, a donation toward the
education of priests for the foreign mission would be in keeping with
the spirit of the Church on these occasions. We ought also to pray for
vocations, especially for the foreign missions. “The harvest is great,
but the laborers few. Pray ye therefore the Lord of the harvest, that He
send laborers into the vineyard.” (Matt. ix. 37,38.).
These days should also remind us of asking ourselves how we stand with
regard to God. If there be anything troubling our conscience, we ought
to set it right, and then make good resolutions for the coming quarter.
Thus, keeping ourselves always ready for the final summons, death will
be disarmed of its terrors, and the close of life will be marked with a
beautiful serenity.
“And grant us, while by fasts we strive
This mortal body to control,
To fast from all the food of ins,
And so to purify the soul.”
Source: Curé d'Ars Prayer Group
Saints Cornelius and Cyprian, Pope and Bishop. Martyrs AD 252, 258
by VP
Posted on Monday September 16, 2024 at 12:41AM in Saints
Cornelius From the cloister of the Abbey of Mariawald, German (Lower Rhine), about 1520-1
"St. Cornelius was bishop of Rome, under the Emperor Gallus, and was a man of unblemished character, and virginal purity. He was remarkable for his humility; meek, modest, peaceable, and adorned with all the other virtues. He behaved in his pastoral charge with remarkable zeal and piety, and adhered to his duty in the most perilous times with great courage and steadfastness. St. Cornelius was the fist person apprehended at Rome, in the persecution of Gallus. He was first sent into banishment, and afterwards brought back to Rome, where he suffered death in 252.
St. Cyprian was the illustrious bishop of Carthage, and Father of the Church. By his great charity to the sick and poor, by his zeal in all ecclesiastical discipline, by his faithful discharge of all pastoral duties, and by his learned writings, he has rendered himself eminent to all ages. He was apprehended at Carthage, under Valerian the emperor, and first sent into banishment. There he made a holy preparation for martyrdom, devoting his time to compunction and penance, and making heavenly contemplation his favorite employment. Being recalled to Carthage, he was soon after apprehended, and martyred by the sword, in the year 258.
Pray for his present holiness, and for all the pastors of God's Church, that in zeal for truth, virtue and discipline, they may follow the steps of these their ancient predecessors.
Pray for that vast country Africa, formerly Christian, now Mahometan: a severe scourge. If this be the punishment of sin, how careful ought you to be in all yours ways, that so you may escape the divine rigor, and have no hand in drawing down the like severity on your country or family.
Pray for all in trouble: ask patience for yourself. Though you are not called to martyrdom, yet you have frequent opportunities of suffering for Christ. The cause of truth, justice, and virtue, is the cause of Christ."
The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John Gother.
A Prayer for the Church (Holy Face Devotion)
O God, by Thy Holy Name have pity on us, protect us, and save us.
O Good Jesus, in thy sweet Name guard our Sovereign Pontiff; breathe into his soul the spirit of the Comforter.
Jesus, thy Church is menaced with great trials! Holy Father, by the
virtue of thy salutary Name protect the Church of Jesus Christ. This was
the last will of thy Divine Son; it is the holy prayer which love
prompted towards the end of His life. Holy Father, keep in thy Name
those thou hast given me (St. John Chap xxvii 11)
O most holy and worthy Mother, refuge of the Church, intercede for us and save us by the Name of our Lord Jesus Christ.
St. Michael and the Holy Angels, guard the bark of Peter, disperse its enemies by the Holy Cross of our Lord Jesus Christ.
Venerable Marie de Saint Pierre, Holy Face Devotion, Work of Reparation 1885
Our Belief in Christ
by VP
Posted on Sunday September 15, 2024 at 12:00AM in Sermons
- MORTALIUM ANIMOS (ENCYCLICAL OF POPE PIUS XI ON RELIGIOUS UNITY)
One Lord, one faith, one baptism, one God and Father of all. (Ephes. IV. 5. 6.)
"These words of the great Apostle of the Gentiles show clearly, that it is not a matter of indifference, what faith or religion we profess. Yet in our times so poor in faith, we often hear the assertion from so-called enlightened men: “It is all the same to what religion we belong, we can be saved in any, if we only believe in God and live uprightly." This assertion is impious! Consider, ..my dear Christian, there is but one God, and this one God has sent only one Redeemer; and this one Redeemer has preached but one doctrine, and has established but one Church. Had God wished that there should be more than one Church, then Christ would have founded them, nay, He would not have preached a new doctrine, established a new, Christian Church; for the Jews also believed in one God. But Jesus cast aside Paganism and Judaism, promulgated a new religion, and founded a new Church. Nowhere does He speak of Churches, but always of one Church. He says that we must hear this Church, and does not add, that if we will not hear this Church, we may hear some other. He speaks of only one shepherd, one flock, and one fold, into which all men are to be brought. In the same manner He speaks always of one kingdom upon earth, just as there is only one kingdom in heaven; of only one master of the house and one family, of one field and one vineyard, whereby He referred to His Church; of one rock, upon which He would build His Church. On the day before His death, He prayed fervently to His Heavenly Father, that all who believe in Him, might be and remain one, as He and the Father are one, and He gave His disciples the express command to preach His gospel to all nations, and to teach them all things, whatsoever He had commanded them. This command the apostles carried out exactly. Everywhere they preached one and the same doctrine, establishing in all places Christian communities, which were all united by the bond of the same faith. Their principal care was to prevent schisms in faith, they warned the faithful against heresy, commanded all originators of such to be avoided, and anathematized those who preached a gospel different from theirs. As the apostles, so did their successors. All the holy Fathers speak with burning love of the necessary unity of faith, and deny those all claim to salvation who remain knowingly in schism and separation from the true Church of Christ.
Learn hence, dear Christian, that there can be but one true Church; if there is but one true Church, it naturally follows that in her alone salvation can be obtained, and the assertion that we can be saved by professing any creed, is false and impious. Jesus who is the Way, the Truth, and the Life , speaks of but one Church , which we must hear, if we wish to be saved. He who does not hear the Church, He says, should be considered as a heathen and publican. He speaks furthermore of one fold, and He promises eternal life only to those sheep who belong to this fold, obey the voice of the shepherd and feed in His pasture. The apostles were also convinced that only the one, true Church could guide us to salvation. Without faith it is impossible to please God, writes St. Paul to the Hebrews, (XI. 6.) and this faith is only one, he teaches the Ephesians. (IV. 5.) If the apostles had believed that we could be saved in any religion, they would certainly not have contended so strenuously for unity, they would not have declared so solemnly, that we should not belong to any other than to Christ alone, and that we must receive and obey His doctrine. As the apostles taught so did their successors and all the Fathers agree that there is no salvation outside of the true Church. St. Cyprian writes: "If any one outside Noah's ark could find safety, then also will one outside the Church find salvation." (De unit. eccl. c. 7.) From all this it follows, that there is only one true Church which insures salvation, out of which no one can be saved.
But which is this Church? The Roman Catholic, Apostolic Church, for she alone was founded, by Christ, she alone was watered with the blood of the apostles and of thousands of holy martyrs, she alone has the marks of the true Church of Christ, [see the Instruction for the first Sunday after Easter] against which He has promised that the powers of hell shall not prevail. Those who fell away from the Church three hundred years ago do, indeed contend that the Church fell into error and no longer possessed the true, pure gospel of Jesus. Were they right, Jesus might be blamed, for He established this Church, promising to remain with her and guide her through the Holy Ghost until the end of the world. He would, therefore, have broken His word, or He was not powerful enough to keep it. But who dare say this? On the contrary, she has existed for eighteen hundred years, whilst the greatest and most powerful kingdoms have been overthrown, and the firmest thrones crumbled away. If she were not the only true and saving Church, founded by Christ, how could she have existed so long, since Jesus Himself said: Every plant which my heavenly Father hath not planted, shall be rooted up. (Matt. XV. 13.) If she were not the Church of Christ, she would have been destroyed long ago, but she still stands today, whilst her enemies' who battled against her have disappeared, and will continue to disappear; for the gates of hell shall not prevail against her, says our Lord. He has kept His promise and will keep it, notwithstanding all the oppositions and calumnies of her implacable enemies.
You see, therefore, my dear Christian, that the Catholic Church is the only true, the only saving Church; be not deceived by those who are neither cold nor warm, and who say: "We can be saved in any religion, if we only believe in God and live uprightly," and who wish to rob you of your holy faith, and precipitate you into the sea of doubt, error, and falsehood. Outside of the Catholic Church there is no salvation; hold this firmly, for it is the teaching of Jesus, His apostles, and all the Fathers; for this doctrine the apostles and a countless host .of 'the faithful have shed their blood. Obey the teaching of this Church, follow her laws, make use of her help and assistance, and often raise your hands and heart to heaven to thank God for the priceless grace of belonging to this one, true Church; forget not to pray for your erring brethren, who are still outside of the Church that the Lord may lead them into her, that His promise may be fulfilled: There will be one fold, and one shepherd."
"The prophets had announced the coming of the Redeemer. The Jewish nation expected Him, and yet, when He came, what reception did they give Him? They disbelieved in Him; they rejected Him. He challenged them, "What think you of Christ ?" If you believe not My words, acknowledge the deeds that I have done in your midst. The evil spirits, that He had cast out of those possessed, cried out, "Thou art Christ, the Son of the living God!" But " He came unto His own and His own received Him not." Had they not taunted Him that He was a Samaritan and had a devil? How different was that noble answer that Peter gave Him, when our Lord had asked, "But whom do you say that I am? Simon Peter answered and said: Thou art Christ, the Son of the living God" (Matt. xvi. 15, 16).
This same question has been demanded of the world, age after age. And as Christ our Lord triumphed in suffering, so the most glorious answers have been given in the days of persecution. Not a verbal answer merely, but with their lives, amidst all manners of torments, unterrified by the rack, the scourgings, the fires, the wild beasts in the Coliseum, the martyrs gave their answer, professed Christ the Son of God; gloried in being the followers of the Crucified one, and gladly gave up their lives to seal their faith. How crowds of holy witnesses rise up before our memories-children, maidens, mothers, old men, rich and poor for three hundred years by their death proclaimed their faith in "Christ, the Son of the living God."
And when peace dawned and the Church was allowed to extend and propagate, alas! heresies sprung up. What then did men think of Christ? Arius denied His Divinity. His heresy spread like a devastating plague, and the world "groaned to find itself Arian." Other heresies followed, each with its false assertions in their answer to " What think you of Christ ?" And yet the truth prevailed. The Gospel tidings were received by nation after nation converted to the Faith, and through successive centuries up to the Reformation, the world at large gave the one universal answer, "Thou art Christ, the Son of the living God."
Though the powers of hell cannot prevail against Christ and His Church, yet the insidious warfare continues unremittingly, and a nation here, a nation there, falls away and denies its Redeemer, for a time leading astray and ruining the souls of men. "What think you of Christ?" Some years ago an atheistic catechism answered: Christ was a working man, and a socialist. And Unitarians deny that He is God, the second Person of the Blessed Trinity. And at the present time how mistaken is the faith of those who openly declare that Christ's teaching is obsolete, that it needs reforming and bringing up to date! Man daring to aspire to improve the work of the Eternal God! Man, the creature of a passing hour, to sit in judgment on the doctrine of eternal truth!
Living, as we do, in such times as these, it is to us, to each one of us, that our Blessed Lord addresses the question once again, "What think you of Christ?" and He looks to us to boldly proclaim an answer that will glorify Him. We cannot shirk the answer. We are Christ's, and we have to respond in word and deed, by the profession of our faith, and by our lives that live up to our faith. Alas! some by their sinful lives cry out as of old, and prefer Barabbas to Christ.
But we ourselves, children of the Church, we who have been redeemed by His precious Blood, give a loyal and abiding answer before the world of our unswerving faith in Christ, the Son of God. Our faith, our hope, our love, our devoutness to Him proclaim the answer. We stand by every word He spoke: we adhere to His every doctrine, handed down to us in sacred Tradition by His Church. We worship Him and receive Him in the Holy Eucharist, proving our faith by loving obedience to His word, "Do this in memory of Me."
What an example we each can be, in our little world, to those who as yet know Him not, and to those who have once professed their faith in Christ, but now have fallen away. Let our lives convey to them, impress even unwilling souls, what we think of Christ our Lord, that we believe that He is the God of Truth, Who became Man to teach us the way to heaven by word and example, that He freed us from the yoke of sin by His Redemption, that we might begin a new life, walking in His footsteps. Let them see, make them see, that He is all in all to us—our light, our strength, the motive of all our endeavors and endurance. This is what we think of Christ. Knowing Him, remembering Him constantly here in this life makes us faithful to Him now, buoyed up with the glorious hope that we shall reign with Him for ever in the life to come.
17th Sunday after Pentecost. Short Sermons on the Epistles & Gospels of the Sundays of the Year by Dom Francis Paulinus Hickey, O.S.B. 1922
Our Lady of Sorrows
by VP
Posted on Sunday September 15, 2024 at 12:00AM in Prayers

"Our Lady of the Seven Sorrows. Devotion to the sorrows of the Blessed Virgin Mother - the seven chief occasions of Mary's sorrow being the prophecy of Simeon - that a sword should pierce her heart; the flight into Egypt; the loss of the Child Jesus for three days; Mary's meeting with Our Lord when He bore the Cross; the Mother's presence at the Crucifixion and death of the Son; the time when Jesus' sacred body was placed in Mary's arms after His death, and the burial of Jesus-is undoubtedly of ancient standing, since the Order of the Servites of Mary, an order especially consecrated to Our Lady and to the honoring of her sorrows, was founded in Florence, Italy, as early as 1233." Our Faith and the Facts: Religion's Story, what Catholics Believe.
"Our Lady, Mother of Sorrows pray for Priests, your special sons. Strengthen their faith and love of Jesus in the Most Blessed Sacrament, so that they may turn to Him for the grace they need to live a life faithful to their calling. Bring comfort, consolation and courage to those who are suffering under the weight of the Cross. Give them the love of your Son and zeal for the honor and glory of God, and the salvation of souls. Amen
Exaltation of the Cross
by VP
Posted on Saturday September 14, 2024 at 12:00AM in From the Past
The Exaltation of the Holy Cross.*-Greater-double.-Red vestments.
On September 14, in 335, took place the dedication of Constantine's basilica which enclosure contained both Calvary and the Holy Sepulcher. "At this date," says Etheria, "the cross was discovered. And the anniversary is celebrated with as much solemnity as Easter or the Epiphany.' Such was the origin of the feast of the Exaltation of the Cross. "When I shall be raised on high, I shall draw everything unto Me" (Gospel), Jesus had said. It is because the Savior humbled Himself, being obedient even to the death of the cross, that God exalted Him and gave Him a name above all other names (Epistle). Wherefore we must glory in the cross of Jesus, for He is our life and our salvation (Introit) and He protects His servants against the wiles of their enemies (Offertory, Communion, Postcommunion).
Towards the end of the reign of Phocas, Chosroes, King of Persia, says the legend of the Breviary, took Jerusalem, where he put to death several thousand Christians and carried off to Persia the Cross of our Lord Jesus Christ, which Helen had deposited on Mount Calvary.
Heraclius the successor of Phocas, had recourse to many fasts and prayers, imploring with great fervor the help of God. He assembled an army and defeated Chosroes. He then insisted on the restitution of the cross of the Lord. Thus was recovered the precious relic after an interval of fourteen years. On his return to Jerusalem, Heraclius carried it on his shoulders in great pomp to the mountain where the Savior Himself had borne it.
An extraordinary miracle marked the occasion. Heraclius who was loaded with ornaments of gold and precious stones was held back by an invincible force at the entrance gate of Mount Calvary, in vain were his efforts to enter.
As the Emperor and all those who witnessed the scene were astounded, Zacharias, Bishop of Jerusalem, said to him: "Consider, O Emperor, that with these triumphal ornaments you are far from imitating the poverty of Jesus Christ and His humility in bearing His Cross." Heraclius thereupon doffed his splendid garb and walked barefooted with a common cloak on his shoulders, to Calvary, where he again deposited the Cross. The feast of the exaltation of the holy Cross on the original spot, the anniversary of which was celebrated on this day, became of great importance.
Let us join, in spirit, the faithful who in the Church of Holy Cross at Rome venerate on this day the relics of the sacred wood exposed for the occasion, so that, having been privileged to adore it on this feast when we rejoice for its exaltation, we may likewise possess for all eternity the salvation and glory the Cross has won for us. (Collect, Secret.)
Daily Missal with Vespers for Sundays & Feasts by Catholic Church, Gaspar Lefebvre 1924
Mother of Mercy, Washington, NC
Hail, O Cross! tree of life! noble and noted!
Banner, throne, altar to Jesus devoted!
Cross! to unholy
Men both death and terror,
To Christians truly
Art thou virtue’s mirror,
Safety, victory, all-divine!
Thou, when he hurried
Against Maxentius’ horde;
Thou, when he carried
By Danube’s shores the sword,
Glory wast to Constantine!
Chosroes and his son
Through thee were overthrown,
For Heraclius fighting:
Well may Christians glory
In this tree’s true story,
In such balms delighting!
Length and breadth, Cross! blending
With height, depth, far-reaching,
Thou, four ways extending,
Precious truths thus teaching,
Savest earth’s four quarters.
Balm with true health gifted!
On the Cross-scales lifted,
Christ was there extended,
As the price expended
To redeem death’s charters.
The Cross the balance is to weigh our right,
Our Monarch’s scepter and His rod of might;
The sign of Heaven’s own victory in the fight,
Our strength in war and glory’s palm-branch bright!
Ladder! raft! upbearing
Hearts through grief despairing!
Their last plank, when drowning!
Thou Christ’s beauty sharest,
Since His limbs thou barest,
Cross! the crown kings crowning.
Through thee, Cross! with blessings freighted!
Cross, by Christ’s blood consecrated!
May the grace of God most high
Deathless joys to us supply!
Amen.
Source:
The Liturgical Poetry of Adam of St. Victor From the Text of Gautier,
Vol. III. Kegan Paul, Trench, & Co. (London: 1881).pp. 2-5.