The Shepherds, in receiving the Angel’s tidings, were a figure of watchful priests
by VP
Posted on Wednesday December 24, 2025 at 11:00PM in Meditations
I. They Were The First To Be Called.
II. They Were The First To Be Enlightened.
III. They Were The First To Be Comforted.
"And there were in the same country, shepherds watching, and
keeping the night-watches over their flock. And behold an Angel of the
Lord stood by them, and the brightness of God shone round about them,
and they feared with a great fear: and the Angel said to them: Fear
not."—St. Luke ii. 8, 9, 10.
1. And behold an Angel of the Lord stood by them.
The shepherds who kept watch over their flocks by night, were a figure
of Priests, who, as St. Ambrose says, in the night time of this present
life sleep not, but watch in order to guard the souls committed to their
care from the assaults of their spiritual enemies; and it was fitting,
as St. Ambrose says further, "that shepherds should be found watching,
and that they should be the first to receive the Heavenly Tidings, that
He, the Good Shepherd, the Pattern of Shepherds, was born." Therefore
all Priests who teach or direct souls, should remember that they
especially are called upon to adore the new-born Child. Venerable Bede
says, "Mystically speaking, they signify the pastors of the flock,
teachers also, and rulers of faithful souls." Let us then be the first
at the manger; let us contemplate this great mystery; let us be the
first to attract the glance of the Divine Child, and let us melt into
tears of tenderness, love, and compunction. He says to us: Come, make
haste, and buy of Me without price, at the expense of only asking, the
wine of strength, and the milk of consolation: "Come, make haste, buy
wine and milk . . . without any price" (Isa. lv. 1). "Come, eat My
Flesh, and drink My Blood; this is your food, this is your drink, and
therefore am I born in Bethlehem," that is, in " the House of Bread."
"Come eat My bread, and drink the wine which I have mingled for you"
(Prov. ix. 5). Come, you who are afflicted with misery, oppressed by the
weight of your ministry. "Come to me all you that labor, and are
burdened, and I will refresh you" (St. Matt. xi. 28). Let us go, then;
"let us go over to Bethlehem," let us imitate the shepherds, who came
with haste, and let us be the first to offer tribute to the new-born
Monarch; for the princes of the people ought to go before the people in
their acts of homage.
2. And the brightness of God shone round about them.
The light which shone round about the shepherds is an image of the
divine light with which worthy ministers of God are invested; and, as
St. Gregory says, the greater their vigilance for the salvation of
souls, the greater will be the light of grace which enlightens them; and
the more solicitous they are for the welfare of their flocks, so much
the more will they merit to understand divine truths better than others.
God, who predestined us to the priesthood, Who enlightened us with His
heavenly light from our earliest years, and gave us a clearer knowledge
of His Son than He gave to the rest of the Faithful: "He hath shined in
our hearts, to give the light of the knowledge of the glory of God, in
the face of Christ Jesus" (2 Cor. iv. 6). When we studied Dogmatic
Theology, we learned the treatise, De Incarnatione, in order that the
sublime teaching of this great mystery might be impressed on our minds;
we have often instructed the ignorant in it, we have confuted
unbelievers, we have defended its truth. One step more remains for us to
take, and it is this; to nourish our minds and hearts with the Faith
and sound doctrine, by imploring the descent of the divine light into
our souls, and so shall we be "good ministers of Christ Jesus" (1 Tim.
iv. 6). Therefore let us hasten to adore the Divine Child; let us study
Him, the pattern of humility, patience, and every virtue; let us say to
Him, with St. Bernard: "The meaner Thou makest Thyself for me, the
dearer Thou art to me." Let Thy grace be made manifest in us, bestow on
us abundance of light, for Thou hast "destroyed death, and brought to
light life and incorruption by the gospel" (2 Tim. i. 10).
3. Fear not. The Angel took away all fear from
the hearts of the shepherds; much more will Jesus Christ take away all
fear from the hearts of His Priests. He says to them now from the
manger, by His infant cries, what, on another occasion, He said in
words: "It is I, fear ye not" (St. Matt. xiv. 27). I am Who am, and you
are My ministers; whom should you fear? I am come, not to give you the
spirit of fear, which was in the Old Law, but the spirit "of power, and
of love, and of sobriety" (2 Tim. i. 7). Preach My Gospel without shame,
without weariness, without diffidence: "be not ashamed of the testimony
of Our Lord . . . but labor with the gospel according to the power of
God" (2 Tim. i. 8). Three times to-day you will offer the mighty
Sacrifice which is the source of all strength, which, as Holy Church
declares, was the support of the martyrs amidst their torments; three
times to-day you will eat My Flesh and drink My Blood, so that in the
strength of that food you may walk, even to "the Mount of God" (3 Kings
xix. 8). And we will answer Him: Jesus, be Thou my strength: come to me,
come to my soul, live in me; or, with St. Ambrose, we may say, For
otherwise what would Thy coming into the world profit me 1
"Say
to my soul, I am thy Salvation."—Ps. xxxiv. 3. "The Lord is my
strength, and my praise, and He is become my salvation." —ha. xii. 2.
Vigil of the Nativity of our Lord
by VP
Posted on Tuesday December 23, 2025 at 11:00PM in Meditations
"THIS day is a preparation for one of the greatest festivals of the year, a festival of infinite mercy and goodness. On the effects of this mercy depends your eternal good: prepare then for it in the best manner you are able; join contrition with your fasting, and a most profound humiliation of spirit. Confess your manifold weakness and unworthiness: He that comes to be your physician will be pleased with the sincere acknowledgment of your infirmities.
This vigil has been kept from the time of the apostles; and in the primitive ages with such exactness, that a neglect of it was reputed criminal.
St. Augustin removed a priest from amongst his clergy, for being wanting in the observance of it, and for breaking his fast. St. Gregory of Tours gives particular instances of God's displeasure against some who had little regard to it. It cannot be questioned that there is great abuse in the disorderly conduct of those who, after assisting at the Holy Sacrifice, hasten from the altar to their entertainments, which are unbecoming at this holy time, and too often profaning it by irreverence and intemperance. Avoid all these abuses: and if necessity obliges you to take any refreshment, let it be with great moderation, without noise or conversation, that your soul may not be disturbed, but be at full liberty to entertain your Lord, and acknowledge all his mercies.
Beg of your Saviour that the mercy of this night may be extended to you, and help you so powerfully in overcoming all the corruption that is yet within you, that having in Him so plentiful a redemption, you may not be lost by any neglect of yours. Appeal to Him under all the infirmities, to which you are subject. Represent to Him all the dangers you meet in the way of salvation.
He comes to be your Saviour; beseech Him then to be a Saviour to you,
and give you all that grace, which He sees necessary for you." The Catholic Year by Fr. John Gother
The True Nature of Christmas
by VP
Posted on Tuesday December 23, 2025 at 11:00PM in Books
Our Lady of Grace, Greensboro, NC
"Today, Christmas is celebrated without Christ in many quarters. Christmas is the season when God became man in the form of a child, and yet, unhappily, in how many homes, because Christ is uninvited, children, too, are no longer welcome. Christmas, like Emmanuel, means "God with us". If we celebrated Christmas without God, we have lost its meaning. If we refuse an inn to God's children as the fruit of marriage, we repeat the sad tale of Bethlehem that refused an inn to Mary and Joseph and the Child.
Christmas means Christ's Mass. But the protestant revolt has denied the true sacrifice of the Mass. It has uprooted His altar and replaced it with a pulpit. There are some who profess to be ministers of Christ and yet deny his Divinity.
The Real Presence of Christ in the Blessed Sacrament has been removed from their altars and the voice of man has usurped His place. The pivot and focal point of the Protestant Church is not the altar but the pulpit. Man's presence has replaced God's presence; private interpretation has taken the place of God's authority.
Christ is sacrificed in the Mass and the Mass is Christ present with us. Take away the tabernacle of God and, since nature abhors a vacuum, the pulpit of man is ushered in to replace it. Remove the Mass, where Christ is offered and adored, and the result is that man is dehumanized whereas he should be super-naturalized. Man exalts himself instead of humbling himself and adoring God. Without God man is not even himself. He is dehumanized. He is less than man. For man, as God made him, is just a little less than the angels.
Christmas today, for the average worldling, means feasting and food, a holiday, with tinsel and tree, and an exchange of gifts. It is externalized and made pagan in its concept.
It should mean attendance at Mass - at Christ's Mass on Christmas day. It should be a day of great dignity, of rejoicing as evidenced in a temperate use of food and drink and a meeting of loved ones under the star and spirit of Bethlehem. It should mean not so much a receiving as a giving to Christ's poor in imitation of God who gave Himself to the poor in the greatest gifts - His only-begotten Son.
(...)
In thinking of Christmas we always conjure up in our mind's eye the happy days of childhood, the memory of our parents who may have passed on to God's Judgment, and of our early home - all these are most joyous recollections. Certainly Advent should not be observed as a lugubrious or melancholy manner. Penance is a joy when it is performed for God. When imposed upon us for a selfish motive it is a drudgery.
These Advent days, then, can be most joyful, our recollection of former years can be most happy if we dedicate them to God. In simple terms, we can be happiest when all things are in harmony and in their proper place. This is the definition of health. This is the understanding of peace - the "tranquility of order."
Source: Preface of Spiritual Steps to Christmas, Very Rev. Msgr. Aloysius Coogan, MA 1953
Christmas Eve. (Advent Meditations)
by VP
Posted on Tuesday December 23, 2025 at 11:00PM in Advent Sermons
"1. How did Mary and Joseph spend the first Christmas Eve? St. Joseph spent it in a fruitless attempt to find a lodging for his holy spouse. Vainly he sought for a place in the caravansery or inn, where travelers were received. Vainly he went from house to house in Bethlehem. Everywhere he was disappointed. Thus it is that God prepares His saints and chosen ones for some signal blessing. We must not be cast down by the fruitlessness of our efforts. It is a sign that some great grace is close at hand.
2. Mary meantime was patiently waiting. She was simply praying that God’s will might be done, whatever suffering it might bring to her. She was offering herself to God, to be used by Him as He should see fit. She was making acts of perfect conformity to the will of God in all things. Blessed are those who wait patiently in such a spirit. God will soon fulfill all the desires of their heart.
3. Yet Mary and Joseph, in spite of the sorrow of the one and the anxiety of the other, were both of them overflowing with heavenly consolations. How could it be otherwise, when one of them carried Christ in her chaste womb, and the other was more dear to God than any other of the sons of men, for he was Mary’s chosen spouse, and he knew that before another day was past she was to bring forth into the world the Son of God. Our happiness, like that of Joseph and Mary, does not depend upon external circumstances, but on the love that we bear to God in our hearts."
Meditations #28 for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena:
Hail and blessed be the hour and moment In which the Son of God was born Of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Prayer to the Holy Infant for priestsJesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves.
Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.
Glory Be (three times).
Infant Jesus, make me love Thee more and more
St. Servulus, Confessor, A.D. 590.
by VP
Posted on Tuesday December 23, 2025 at 03:00AM in Saints
"He was a poor man in Rome, who from his infancy was afflicted with the palsy, and was never able to stand, sit upright, lift his hand to his mouth, or turn himself from one side to another. His mother and brother carried him every day to the porch of St. Clement's church at Rome, where he subsisted by the charitable alms of those that passed by. The charity of this beggar was very remarkable, in his distributing every day to other poor persons, whatever he received above what satisfied the necessities of the day. He only saved so much as served to purchase a copy of the Holy Scriptures; in which, though ignorant of other things, he was well instructed, by requesting such as came to visit him to read to him. The sufferings and humiliation of his condition were a means, of which he made an excellent use for the sanctification of his own soul, by the constant exercise of humility, patience, meekness, resignation, and penance. He consecrated his time by assiduously singing humns of praise and thanksgiving to God; and his continual pains were so far from dejecting or distracting him, that they proved a most pressing motive for raising his mind to God with greater ardour
Having lived many years in this method, and in the practice of cheerful patience, St. Servulus perceived his end to draw near. In his last moments, he desired the poor and pilgrims, who had often shared his charity, to sing sacred hymns and psalms by him. Whilst he joined his voice with theirs, he on a sudden eried out: "Silence! Do you not hear the sweet melody and praises which resound in the heavens ?" Soon after he had spoken these words, he expired; and God attested his sanctity by filling the room with a sweet odour, which continued till he was buried.
Learn the great advantage that may be made of sickness, pain, and poverty. By the good use of these,
this saint made his way to heaven: and will not he rise in judgment
against you for your impatience in lesser trials, and the ill use of your
time, health and money? See how much with your plenty and health, you
are behind him who had neither; and hasten to atone for your past ill
management." The Catholic Year by Fr. John Gother
O Emmanuel. (Advent Meditations)
by VP
Posted on Monday December 22, 2025 at 11:00PM in Advent Sermons
“O Emmanuel, our King and Lawgiver, the expectation of the nations and their Savior, come to save us, O Lord our God!”
1.
Emmanuel, God with us, is a name that in every way belongs to Christ
Our Lord. He is with His people in all their needs, ever ready to help
and console them. He is with us on every altar, waiting for us to come
and pour out before Him our sorrow and our needs. He is with us, above
all, in Holy Communion, when He comes to dwell in our heart and to bring
with Him every grace that we need. He is with us in the hour of death,
and He will be with us forever in heaven.
2. He Who thus comes
to dwell with us in familiar friendship is our King ; He Who thus
condescends to be our companion is the God Who has an absolute right to
our obedience. He is our Lawgiver, and the statutes that He enacts for
us have but one end and aim and object, to lead His subjects into the
ways of happiness and the paths of peace.
3. Come then, O God,
our Lord and our Savior. Come and save us from all the perils of the
Evil One, and from our own weakness and frailty. Come and save us in the
hour of temptation,for Thou alone art our King, and none save Thou
shalt rule over us. Come and bring us safe through this valley of tears
to Thy eternal kingdom, where we shall dwell forever, O sweet Jesus, in
the everlasting delights of Thy blissful company. " Meditations # 27 for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena: Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Glory Be (three times).
Infant Jesus, make me love Thee more and more.
O Rex Gentium. (Advent Meditations)
by VP
Posted on Sunday December 21, 2025 at 11:00PM in Advent Sermons
“O
King of the nations and desired of them, and the Corner-stone that
maketh both one, come and save man, whom Thou didst form of dust.”
1.
Never was there a king who had such a claim to sovereignty as Christ
Our Lord. He is King by divine appointment and His own right. He is King
by the consentient voice of His subjects, and by the right of conquest.
He is King by reason of His having purchased us with His own blood.
What unnumbered claims He has on me ! and besides all the rest, does He
not deserve to reign supreme by reason of His having won me by His love ?
2. Christ was desired by all nations, long before they knew Him
Whom they desired. The heathen world felt a craving want, which it
could not define, but which was the desire for the Savior Who should
free them from the bondage of sin. So now men of good-will outside the
Church feel something of the same strange longing. Nothing will satisfy
it save submission to their King by union with His mystical body, the
Church of God. Oh, how happy am I, whose desires are fulfilled in that I
am no alien, but a servant of that King Whom to serve is my own desire !
3. Christ is the Corner-stone that maketh both one ; the King
of peace, Whose work it is to unite together those who love Him in the
unity of mutual love of one another for His sake. Thus He desires that I
should be united to those around me, that there should be no dissension
or disunion. Do I in this fulfill the pleasure of my King ? " Meditations #26 for Advent . By Rev. Richard F. Clarke S.J. The Catholic Truth Society, London 1891
Saint Andrew Christmas Novena: Hail and blessed be the hour and moment in which the Son of God was born of the most pure Virgin Mary, at midnight, in Bethlehem, in the piercing cold. In that hour vouchsafe, I beseech Thee, O my God, to hear my prayer and grant my desires, [here mention your request] through the merits of Our Savior Jesus Christ, and of His blessed Mother. Amen. (15 times)
Prayer to the Holy Infant for priests:Jesus, Divine Infant, I bless and thank Thy most loving Heart for the institution of the priesthood. Priests are sent by Thee as Thou were sent by the Father. To them Thou entrusted the treasures of Thy doctrine, of Thy Law, of Thy Grace, and souls themselves. Grant me the grace to love them, to listen to them, and to let myself be guided by them in Thy ways. Jesus, send good laborers into Thy harvest. May priests be the salt that purifies and preserves; may they be the light of the world; may they be the city placed on the mountain. May they all be formed after Thy own Heart. And in heaven may they be surrounded by a joyous throng of those they shepherded on earth. Amen.Glory Be (three times).
Infant Jesus, make me love Thee more and more.
St. Flavian, MARTYR.
by VP
Posted on Sunday December 21, 2025 at 11:00PM in Poetry
"A NOBLE Roman, who by order of Julian the Apostate had his face disfigured with those marks of infamy, which were the usual punishment of thieves and malefactors. Being afterwards cast forth into banishment, he there gave himself wholly to prayer, and prepared for that life, for which he had contemned all that is in this.
The festivals of martyrs often return, that you may give glory to the Head of the martyrs, and learn something of their spirit. And what advance have you hitherto made? How do you bear reproaches and contempts? How do you submit to the daily difficulties of your state: to the distempers and pains, with which God is pleased to visit you? How do you bear the trouble of your own infirmities and indiscretion? Resentments, impatience, and passion may be your inclination, but ought not to be allowed and indulged in, if уou think to walk by the patterns so often set before you. Stand then with resolution against all such weakness, and begging the patience of the martyrs, bend down your neck to the trouble, whatever it be, that so you may come to the practice of what you profess.
Pray that you may improve in virtue under all trials; and take care, while you profess to honour the martyrs, that you dishonour not their festivals, by passion or impatience. If you can happily overcome these evils, and quietly submit to those exercises of trouble,
which God is pleased to ordain for your portion, this will lay good
dispositions in your soul, such as will bring you to the reward of a martyr, though you may never be called to shed your blood for Christ, patience and contentment under all troubles are the dispositions of a martyr; there is nothing wanting, but the hand of the executioner." The Catholic Year by Fr. John Gother
Saint Thomas the Apostle
by VP
Posted on Sunday December 21, 2025 at 03:00AM in Saints
It is not recorded in Scripture how St. Thomas was called to the apostleship; but the indispensable condition of an apostle being to leave all and follow Christ, it cannot be questioned that he did so. This was the perfection of their state, who were chosen to spread the Gospel throughout the world, and to carry the name of Christ before kings and princes. They were to renounce the earth, that they might be, without distractions, wholly attentive to the business of Heaven, and give evident proof of their having no other interest, but in Jesus Christ alone.
This apostle, having once undertaken to follow Christ, continued faithful to him; and gave sufficient evidence of his sincerity, when, apprehending His Master's life to be in danger by His going up to Jerusalem, and all the other apostles dissuading Him from it, he alone cried out: Let us also go, and die with Him. This was the test of a true disciple, not to think of leaving Christ when dangers threatened, but readily to offer himself to take part with his Master in all His sufferings. All the followers of Christ must endeavour to observe this rule. They are not only to be faithful in their duties to Him, when it is consistent with their interest, reputation, quiet, and spiritual comfort; for all this may be suspected; but they must likewise continue their fidelity, where they foresee that they are likely to be sufferers or losers by it. If a Christian tells the truth, when it is to his purpose, and defends himself by lies, when he apprehends that the truth will prove disadvantageous to him, is such a one a true disciple? or, can he say: Let us go and die with Christ, who is so unwilling to suffer anything for Him? If a Christian observes the rules of exact sobriety and discipline, when left to his own conduct, and yet joins with those who importune him to disorder and excess, rather than bear their raillery; -if, for fear of being pointed at, he follows a corrupt world, in all its prodigality, vanity, and luxury; if he would serve his neighbour, could it only be done without trouble; if his desires be to live virtuously and justly, but the apprehension of want puts him upon ways that are unjustifiable; if he would observe peace with his neighbours, but cannot bear their impertinent and disagreeable humours ;—if he would ask pardon for injuries done, but cannot submit to the humiliation, or to the thought of being reputed tame and poor-spirited; can such a man pretend to the character of Christ's disciple, who thus upon the prospect of any difficulty or uneasiness, abandons His cause, and so far forsakes Him. A Christian ought ever to be in a disposition of dying with Christ: it is part of this day's lesson. He is to follow Him even to death: what then, if he meets with the ordinary discouragements, which commonly work by raising fear or shame? If he cannot overcome these, how will he do it when they are accompanied with the terrors of racks and death? He that surrenders to a weak enemy, how can he hope to be victorious, when assaulted by a much greater force ?
Strive therefore daily to be constant in all your duties: accustom yourself to force your way upon meeting with opposition. Let no fear or shame prevail on you, to the omission of any duty have no regard to what the world will say of you. Look on difficulties, troubles, temptations, and disquiets, as part of your portion, and an exercise of this
life, to which God has called you. Be not therefore afraid to suffer
and then if God shall call you to greater trials, you may hope to say
still with this apostle: Let us go, and die with our suffering Lord." The Catholic Year; by Fr. John Gother
"He who believes shall be saved: he who believes not shall be condemned."
by VP
Posted on Sunday December 21, 2025 at 01:00AM in Meditations
"My Lord and My God".
Our Lady of Perpetual Help, Rocky Mount NC
"Thomas, now returned to Jerusalem, was the only one who refused to believe so many witnesses. "Except I shall see in His hands the print of the nails," he said, "and put my finger into the place of the nails, and put my hand into His side. I will not believe." Therefore, the eighth days after Easter, the Apostles, and this time Thomas with them, being gathered together in the upper chamber for prayer, and the doors being closed, Jesus stood suddenly in the midst of them, and turning to Thomas, He said, "Put in thy finger hither, and see My hands, and bring hither thy hand, and put it into My side, and be not faithless, but believing." The Apostle, now convinced, fell on his knees, exclaiming, in faith and repentance, "My Lord and my God!" Then, in tones of reproof, Jesus answered him, "Because thou hast see Me, Thomas, thou hast believed: blessed are they that have not seen, and have believed."
This, then, is the last link in the chain of evidence which attests the resurrection of our Lord, and it was, as St. Gregory remarks, for the confirmation of our faith that God permitted such marvelous unbelief. Could those who might refuse to believe the Apostles possibly refuse to accept the testimony of St. Thomas? Therefore Jesus Christ, the Son of God made man, died upon the cross to expiate our sins and truly rose from the dead by His own power; therefore the Christian faith is divine and absolutely certain: therefore the Catholic Church, which brings to us this faith, is the mother of our souls and harbor of salvation.
Let us have more faith than Thomas, let us believe without seeing, the truth affirmed by the Gospel, by the holy Apostles and martyrs; let us believe, love, and adore our risen Lord.
"He who believes shall be saved: he who believes not shall be condemned."
Source: The Light of the Cross in the Twentieth Century, by the Paulist Father Volume 3, 1905
