"In bestowing charity upon any person, we are usually guided by the degree of his poverty; but who is in such great need as he who possesses absolutely nothing, owes a heavy debt, is unable to labor or gain any merit; or even to beg, and must nevertheless suffer the most excruciating torments until the last farthing has been paid! There is a universal law to assist the needy, which extends even to strangers; but here the obligation is greater, because among these souls in Purgatory are such as were intimately connected with us, who suffer perhaps, for having loved us excessively. Among the sufferers are our fathers, mothers, brothers, sisters, relatives and friends. How exceedingly painful for them to be forgotten and deserted even by those whose happiness they promoted during their sojourn on earth; to see the possessions left to their children foolishly squandered, they themselves not receiving the benefit of the least farthing thereof. What proofs of extreme coldness and ingratitude! Were any of these persons afflicted with the least pain upon earth we would do all in our power to relieve them, but, as it is, we are devoid of all sympathy, and leave them in their terrible suffering and anguish."

Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory, and mitigate the severity of Thy judgment, that they, who during their earthly lives, believed in Thee, hoped in Thee, and loved Thee, may receive the crown of justice in Heaven. Through Christ our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls of those who are suffering for their negligence in prayer for the souls in Purgatory.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Suffer patiently the disagreeable occurrences in your relations with others.

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

El Greco. Saint Martin

"Saint Martin trembled on entering a Church and never sat, stood or spoke while there, because he remembered that he was before God, his Judge. Oh, that all who go to Church, would take to heart that they appear before their Judge! How differently would they conduct themselves! May you, at least, think earnestly of it. Say to yourself: "I go to my God; I shall appear before Him, who, in a little while, will be my Judge, and who will sentence me for all eternity. At this moment He is still my Savior, ready to pardon my sins and give me grace, that I may go to heaven. But soon He will judge me according to His justice." Considering all this carefully, you will surely avoid everything that is displeasing to God, and you will guard against the least disrespect. "This place is terrible. It is nothing less than the house of God and the gate of heaven," said the Patriarch Jacob of the place where he had seen, in his sleep, the Lord of Heaven. He was  afraid, because he had dared to sleep there, though he knew not that the place was holy. How much more reason have you to fear when you are irreverential in Church, as you know that it is, in a grander sense, the house of God the gate of heaven.

The Evil Spirit, who appeared to St. Martin in his last hour, was easily driven away with the words: " Wherefore art thou standing there, thou blood-thirsty beast? Thou has nothing to expect from me." Consider well; if Satan dares to tempt so holy a man; if he can fill him with fear and confusion; what will he not do to those whose have led an indolent, lukewarm, or even sinful life? "The devil has descended upon you," says Holy Writ; "he is full of great wrath because he knows that he has but little time." St. Martin feared not, but drove him away, because his conscience was free from anything with which Satan could reproach him. Oh! happy is he, who cannot be reproached in his last hour with anything that he has not confessed already and expiated. St. Martin was accustomed to fight during his life with Satan; therefore he easily conquered him in death. Think deeply on it; those who accustom themselves during their lives to fight with Satan's temptation, will be able, by the grace of God, to do the same on their death-bed. But how will those fare, who, during the greater part of their lives, have consented to the temptations  of Satan? Oh! there is good reason to fear that, in their last hour, they will do the same, and thus go to eternal perdition. Impress this point well upon your mind, and accustom yourself in time to fight bravely against Satan and his temptations, as otherwise your are lost for all eternity. "Vainly do they promise themselves security in their dying hour, who, during their life, resist not temptation." says St. Leo. "If Satan finds any one who is not  watchful, and well experience in fighting, he will easily conquer him," says St. Cyprian." On the Life of Each Saint for every day in the year. Rev. F. X. Wininger D.D., S.J. 1876

"THIS famous bishop was born in Hungary, and was taken to Italy in his infancy. At ten years of age, he became a Catechumen, that is, he placed himself under instruction for the Christian faith, against the will of his parents, who were idolators. At fifteen he was compelled by his father to enter the army, and served under Constantius and Julian. While he was a soldier, he performed that remarkable charity of cutting off half of his cloak, with his sword, to cover a poor man whom he met at the gate of Amiens, almost naked, shaking with cold, in a very hard winter, and begging alms of those that passed by. The following night he saw Jesus Christ dressed in that half of his cloak, which he had given to the poor man, and was bid to look at it well, and see whether he knew it. He then heard our Saviour say to the angels that surrounded him: "Martin, yet a Catechumen, has clothed me with this garment." This encouraged him to finish what he had begun; and therefore, leaving the military life, he was baptized, and went to St. Hilary, bishop of Poitiers, by whom he was instructed in all virtue, and ordained acolyth. After some time, being made bishop of Tours, he preserved in that dignity an humble mind; and notwithstanding the great distractions of his charge, lived in solitude, and was most severe to himself in all the rigours of a monastic life. Thus eminent in all sanctity, which God likewise testified in many miracles wrought by him, at the age of fourscore and one he died happily, in the year 397. Pray for all pastors of the Church, that the great humility and piety of this prelate may be their example; that while they are watchful in the concerns of their flock, they may be likewise solicitous in the care of their own souls. And for yourself, if you desire the necessary assistance of Heaven, seek it by your charity to the poor. This

Prayer

"O holy Martin, have compassion on our depth of misery! A winter more severe than that which caused you to divide your cloak now rages over the world. Many perish in the icy night brought on by the extinction of faith and the cooling of charity. Come to the aid of those unfortunates, whose torpor prevents them from asking assistance. Wait not for them to pray, but forestall them for the love of Christ in whose name the poor man of Amiens implored you, whereas they scarcely know how to utter it. And yet their nakedness is worse than the beggar's, stripped as they are of the garment of grace, which their fathers received from thee and handed down to posterity.

How lamentable, above all, has become the destitution of France, which you once enriched with the blessings of Heaven, and where your benefits have been requited with such injuries! Deign to consider, however, that our days have seen the beginning of reparation, close by your holy tomb restored to our filial veneration. Look upon the piety of those grand Christians whose hearts were able, like the generosity of the multitude, to rise to the height of the greatest projects. See the pilgrims, however reduced their numbers, now taking once more the road to Tours, traversed so often by people and kings in better days of its history Has that history of the brightest days of the Church, of the reign of Christ the King, come to an end, O Martin? Let the enemy imagine he has already sealed our tomb. But the story of your miracles tells us that you can raise up even the dead. Was not the catechumen of Liguge snatched from the land of the living when you called him back to life, and Baptism? Supposing that, like him, we were already among those whom the Lord remembers no more, the man or the country that has Martin for protector and father need never yield to despair. if you deign to bear us in mind, the Angels will come and say again to the supreme Judge: "This is the man, this it the nation for whom Martin prays," and they will be commanded to draw us out of the dark regions where dwell the people without glory, and to restore us to Marin, and to our nobles destinies.

Your zeal, however, for the advancement of God's kingdom knew no limits. Inspire, then, strengthen and multiply the apostles all over the world who. like you, are driving out the remnant of infidelity. Restore Christian Europe which still honors your name, to the unity so unhappily dissolved by schism and heresy. in spite of the many efforts to the contrary, maintain your noble fatherland in its post of honor, and in its traditions of brave fidelity. may your devout clients in all lands experience that your right arm still suffices to protect those who implore you. In Heaven today, as the Church sings, the Angels are full of joy, the Saints proclaim your glory, the Virgins surround you saying: "Remain with us for ever." is not this the continuation of what your life was here on Earth when you and the virgins vied with each other in showing mutual veneration, when Mary their Queen accompanied by Thecla and Agnes loved to spend long hours with you in your cell, Marmoutier, which thus became, says your historian, like the dwellings of the Angels? Imitating their brothers and sisters in Heaven, virgins and monks, clergy and pontiffs turn to you, never fearing that their numbers will cause any one of them to receive less, knowing that your life is a light sufficient to enlighten all and that one glance from martin will secure to them the blessings of the Lord."  In Lumine Fidei: Liturgical year for traditional Catholics, Don Gueranger.

"Concerning the duration of Purgatory, the Church simply tells us that it is not a place of everlasting pain, but will end at the last judgment; neither are we informed of the length of time required for the purification of a soul. According to St. Thomas Aquinas, the souls, to be reunited to her Creator in Heaven, must be in the state of primitive innocence which adorned her when she proceeded from His hand. The image of God must be entirely restored within her, commensurate with the degree of glory awaiting her in Heaven.

From this it is evident that the suffering souls cannot enter Heaven until perfectly cleansed, either by their pains or by the suffrages of the faithful. With the royal Prophet they cry out in plaintive voices: "As the heart panteth after the fountains of water, so my soul panteth after Thee, O God! When shall I come and appear before the face of God?" (Ps. XLI, 2-3) They suffer until entirely purified, until the last farthing of their debt is paid. Increased and intensified pain will probably supply the want of time for the souls who will not have rendered full satisfaction before the last day."

Prayer: O God! the Bestower of forgiveness and the lover of human salvation, we implore Thee, through the intercession of the Blessed Virgin May and all Thy saints, grant to the souls of our brethren, relatives, benefactors, and all the faithful departed, the joys of eternal bliss. Through Christ Our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls who are most desirous of obtaining help from you.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Modify your curiosity.

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

"On the last day of his life, November 10, 1608, Saint Andrew rose to say Mass. He was eighty-eight years old, and so weak he could scarcely reach the altar. He began the Judica me, Deus, the opening prayer, but fell forward, the victim of apoplexy. Laid on a straw mattress, his whole frame was convulsed in agony, while the ancient fiend, in visible form, advanced as though to seize his soul. Then, while the onlookers prayed and wept, he invoked Our Lady, and his Guardian Angel seized the monster and dragged it out of the room. A calm and holy smile settled on the features of the dying Saint and, as he gazed with a grateful countenance on the image of Mary, his holy soul winged its way to God.

Reflection: Saint Andrew, who suffered so terrible an agony, is invoked as special protector from an unprovided and sudden death. Ask this holy priest to be with you in your last hour, and bring Jesus and Mary to your aid." Sanctoral

"This saint was a fit instrument of the Holy Ghost, in directing others in the paths of perfect virtue, because dead to himself, and a man of prayer. He never  spoke of himself, never thought of his own actions except of his weaknesses, which he had always before his eyes in the most profound sense of his own nothingness, baseness, total insufficiency, and weakness. Those who talk often of themselves, discover that they are deeply infected with the disease of the devil, which is pride, or with the poison of vanity, its eldest daughter.They have no other reward to expect, but what they now receive, the empty breath of sinners. Even this incense is only affected hypocrisy. For men, by that base passion which they betray, become justly contemptible and odious to those very persons whose vain applause they seem to court." The Catholic Year by Fr. John Gother

St. Teresa advises all persons to shun such directors, as pernicious to souls both by the contagion of self-conceit and vain-glory which they spread, and by banishing the Holy Ghost with his light and blessing; for nothing is more contrary to him than a spirit of vanity and pride. The most perfect disinterestedness, contempt of the world, self-denial,  obedience, and charity, are no less essential ingredients of a  Christian, and especially an ecclesiastical spirit, than meekness and humility."
Rev. Fr. Alban Butler The lives of the fathers, martyrs, and other principal saints Vol 11 1821 

Prayer
O most glorious saint, whom God has made our protector against apoplexy; Seeing that thou thyself didst die of that disease, we earnestly pray thee to preserve us from an evil so dangerous and so common.
Our Father, Hail Mary, Glory be to the Father.

The Raccolta The lives of the fathers, martyrs, and other principal saints 1878

"The Church has given no decision regarding the word "fire" in relation to Purgatory; but, according to Theologians and Doctors of the Church, we are to understand a material fire. Concerning this, Bishop Colmar of Mayence, a great friend of the holy souls, writes: "Besides being deprived of the vision of God, the souls in Purgatory must endure the torture of a fire, the effects of which are so much more painful because it is an instrument in the avenging hand of God"; a fire, as St. Augustine says, in comparison to which our material fire is as nothing; a fire that entirely penetrates the soul, in whatever manner this may be accomplished.

How, and to what extent this is done, we know not, but may draw our conclusion from similar instances. St. Gregory the Great says: "As the fallen angels, although pure spirits, are tormented by the material fire of Hell, so may a similar fire torture the souls of the departed in Purgatory." The justice of God can punish a spirit by means of a material substance as well as He can in His omnipotence give life to a body by the agency of a spirit. According to the holy Fathers, the fire of Purgatory does not differ from the fire of Hell, except in point of duration. "It is the same fire," says St. Thomas, "that torments the reprobates in Hell, and the just in Purgatory. The least pain in Purgatory," he adds, "surpasses the greatest sufferings of this life." Nothing but eternal duration makes the fire of Hell more forcible than that of Purgatory."

Prayer: Refresh, O Lord, the suffering souls in Purgatory, with the dew of Thy grace, that their pains may be relieved, and, in Thy mercy, hasten the moment of their deliverance, that they may meet Thee in Heaven where no fire but that of Thy holy love shall consume them. Through Christ Our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for all the souls in Purgatory, particularly for those who are forgotten by their relatives.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Endeavor to spread the devotion for the holy souls in Purgatory as much as possible.

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

"The souls in Purgatory have entered into the realm of Divine Justice. The penance and satisfaction due for their faults must be made, either by the pain of Purgatory itself, or by the suffrages of the faithful, consisting in prayer, good works and the spiritual treasure of indulgences bestowed upon them; for the suffering souls can no longer merit and are entirely unable to assist themselves. A sick man and a beggar have a tongue to ask for help, and the very sight of their misery will move others to compassion. The suffering souls, however, have no resource but that of patience, resignation and hope. To all their moans there is but one answer, "the night hath come, in which no man can work."

Hence in their extreme desolation and distress, they incessantly cry out to us for relief and assistance. But since they cannot do this in a manner perceptible to us, holy Church does it for them by instituting many touching devotions in their behalf. Can we, then, be cold and heartless towards these souls? "A hard heart will fare evil at the last." Be not, then, indifferent to your own interests."

Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory, in their helplessness and desolation. Comfort them by the prayers and petitions of the just in Heaven and upon earth; shorten the time of their suffering, and reward them with joys eternal. Through Christ Our Lord. Amen

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the most forsaken and helpless souls.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Deny yourself a little comfort, or some special consolation, and offer it for the most forsaken souls in Purgatory

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

St. Elisabeth de la Sainte Trinite

The Spiritual Doctrine of Sister Elizabeth of the Trinity by Father Philipon

Prayer to the Trinity

O my God, Trinity whom I adore, help me to become utterly forgetful of myself so that I may establish myself in you, as changeless and calm as though my soul were already in eternity. Let nothing disturb my peace nor draw me forth from you, O my unchanging God, but at every moment may I penetrate more deeply into the depths of your mystery. Give peace to my soul; make it your heaven, your cherished dwelling-place and the place of your repose. Let me never leave you there alone, but keep me there, wholly attentive, wholly alert in my faith, wholly adoring and fully given up to your creative action.  

O my beloved Christ, crucified for love, I long to be the bride of your heart. I long to cover you with glory, to love you even unto death! Yet I sense my powerlessness and beg you to clothe me with yourself. Identify my soul with all the movements of your soul, submerge me, overwhelm me, substitute yourself for me, so that my life may become a reflection of your life. Come into me as Adorer, as Redeemer and as Saviour.  

O Eternal Word, utterance of my God, I want to spend my life listening to you, to become totally teachable so that I might learn all from you. Through all darkness, all emptiness, all powerlessness, I want to keep my eyes fixed on you and to remain under your great light. O my Beloved Star, so fascinate me that I may never be able to leave your radiance.

O Consuming Fire, Spirit of Love, overshadow me so that the Word may be, as it were incarnate again in my soul. May I be for him a new humanity in which he can renew all his mystery.

And you, O Father, bend down towards your poor little creature. Cover her with your shadow, see in her only your beloved son in whom you are well pleased.

O my `Three’, my All, my Beatitude, infinite Solitude, Immensity in which I lose myself, I surrender myself to you as your prey. Immerse yourself in me so that I may be immersed in you until I go to contemplate in your light the abyss of your splendour!

St. Elizabeth of the Trinity, pray for us!

"The soul departed, before the judgment set of God, is enlightened with a perfect knowledge of the purity and sanctity of her Divine Judge, clearly perceiving the stains with which she is sullied, and her extreme unworthiness of union with God, the thought that I have offended God who is eternal beauty and perfection; I am not yet worthy to appear before the face of the Lord, who is infinitely holy, not worthy to take possession of my dwelling place in Heaven, is the greatest sorrow of the suffering souls. Much more clearly than during their earthly lives do these holy souls comprehend the perfections of God and love Him above all things; therefore, the thought of having offended Him is a piercing sorrow which surpasses all their other sufferings. 

St. Ambrose tells us, there is no greater agony than remorse of conscience caused by sin. There are examples on record of men who died from the effects of this vehement sorrow. yet how much more intense must be the contrition of the suffering souls, who fully understand the great malice of sin! We know by our own experience that the depth of sorrow for having offended a person is equal to the love we bear him. The holy souls in Purgatory, being inflamed with a perfect love of God, their perfect contrition for sin is their greatest sorrow."

Payer: O God, Father of grace and mercy, graciously regard the deep sorrow of the suffering souls in Purgatory. Deign to accept their love and grant them remission of their punishment, that, united with Thee, they may praise Thy goodness forever. Through Christ Our Lord, Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for those who while on earth, loved God most ardently.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Try to make an act of perfect contrition for your sins.

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907

"The spiritual suffering, or the pain of loss, is the greatest pain of Purgatory, according to the Fathers of the Church. No one can comprehend the great suffering of a soul departed, which, in all its ardent desire for the highest and only good, sees itself ever repulsed as an object of God's avenging justice.

St. Alphonsus writes: " Far greater than the pain of sense in Purgatory is that pain which the holy souls must endure in being deprived of the vision of God. Because these souls are inflamed, not only with natural, but with a supernatural love of God, they are so vehemently attracted to union with their highest good, that in being repulsed through their own fault, they experience so violent a pain that it would kill them instantly if death were possible to them." "Therefore," says St. Chrysostom, "this pain of being deprived of God is far greater pain for them than the pain of the senses. The fire of Hell increased a thousand times would not cause them such great suffering as does this pain of the loss of God."

Prayer: O God! Father of Mercies, grant the ardent desire of the souls in Purgatory who yearn to behold Thee. Send down to them Thy holy angel with the joyful tidings that the moment of their deliverance has come, that their exile is ended; and bless them with perfect union with Thee forever. Through Christ Our Lord. Amen.

Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.

Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen

Special Intercession: Pray for the souls who are punished for their forgetfulness of the holy presence of God during their life.

Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)

Practice: Try to remember at all times the holy presence of God.

Invocation: My Jesus, mercy!

Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907