St. Gregory the Great, Pope, Doctor of the Chruch, A.D. 604
by VP
Posted on Wednesday March 12, 2025 at 12:00AM in Saints
"Having lived a monk for some time, eminent for sanctity, he was afterwards abbot; and upon the death of Pelagius, was chosen bishop of Rome. In this dignity he preserved a wonderful humility, was ever careful in regulating the clergy, in promoting the honour and worship of God, in relieving the poor, having a list of all that were in the city and neighboring villages, and never dining but with some of them at his table. Though he was of a very infirm constitution, he was very vigorous in the public concerns of his flock; and in his vacant hours either reading, writing, or dictating to others holy lessons, such as discover the great sanctity of this prelate, and serve for food to all pious souls. Pray that all his successors may inherit his spirit; and that his example may be a rule to all the prelates of Christ's church. Pray for his present Holiness, that God would direct and assist him in the whole discharge of his duty.
St. Gregory, before he became pope, was anxious to bring about the conversion of the English nation. Seeing certain youths of fine features exposed to sale for slaves in the market at Rome, and being informed that they came from England, where the people were still heathens, he fetched a deep sigh, and lamented that the devil should be master of so much beauty, and that so fine an exterior should have nothing of God's grace within. When he was advanced to the chair of St. Peter, moved with compassion for the English, he sent St. Augustin with some other religious into this country, in the year 596, by whose zealous labors it was converted to the Christian faith. St. Gregory is therefore styled by St. Bede, the Apostle of England. Give God thanks for the light of the gospel, thus brought into this nation. Pray that God would remove all obstinacy, prejudice, and blindness from deluded souls, and solicit in particular in behalf of those who sincerely seek him. Pray for all the pastors of this nation, that they may faithfully labor in seeking the lost sheep; and that God would give a blessing to their endeavors." The Catholic Year by Rev. Fr. John Gother
Prayer to Saint Gregory, Pope and Confessor: O invincible defender of Holy Church's
freedom, Saint Gregory of great Renown by that firmness thou didst show
in maintaining the Church's rights against all her enemies, stretch
forth from heaven thy mighty arm, we beseech thee, to comfort her and
defend her in the fearful battle she must ever wage with the powers of
darkness.
Do thou, in an especial manner, give strength in this
dread conflict to the venerable Pontiff who has fallen heir not only to
thy throne, but likewise to the fearlessness of thy mighty heart; obtain
for him the joy of beholding his holy endeavors crowned by the triumph
of the Church and the return of the lost sheep into the right path.
Grant,
finally, that all may understand how vain it is to strive against that
faith which has always conquered and is destined always to conquer:
"this is the victory which overcometh the world, our faith." This is the
prayer that we raise to thee with one accord; and we are confident,
that, after thou has heard our prayers on earth, thou wilt one day call
us to stand with thee in heaven, before the eternal High Priest, who
with the Father and the Holy Spirit liveth and reigneth world without
end. Amen.
Day 7. Lent with the Cure d'Ars: On Temptations
by VP
Posted on Tuesday March 11, 2025 at 12:01AM in Lenten Sermons
"We are all inclined to sin, my children; we are idle, greedy, sensual, given to the pleasures of the flesh. We want to know everything, to learn everything, to see everything; we must watch over our mind, over our heart, and over our senses, for these are the gates by which the devil penetrates. See, he prowls round us incessantly; his only occupation in this world is to seek companions for himself. All our life he will lay snares for us, he will try to make us yield to temptations; we must, on our side, do all we can to defeat and resist him.
We can do nothing by ourselves, my children; but we can do everything with the help of the good God; let us pray Him to deliver us from this enemy of our salvation, or to give us strength to fight against him. With the Name of Jesus we shall overthrow the demons; we shall put them to flight. With this Name, if they sometimes dare to attack us, our battles will be victories, and our victories will be crowns for heaven, all brilliant with precious stones.
See, my children, the good God refuses nothing to those who pray to Him from the bottom of their heart. St. Teresa, being one day in prayer, and desiring to see the good God, Jesus Christ showed to the eyes of her soul His divine Hands; then, another day, when she was again in prayer, He showed her His Face. Lastly, some days after, He showed her the whole of His Sacred Humanity. The good God who granted the desire of St. Teresa will also grant our prayers. If we ask of Him the grace to resist temptations, He will grant it to us; for He wishes to save us all, He shed His Blood for us all, He died for us all, He is waiting for us all in heaven; we are two or three hundred here: shall we all be saved, shall we all go to heaven? Alas! my children, we know nothing about it; but I tremble when I see so many souls lost in these days. See, they fall into hell as the leaves fall from the trees at the approach of winter.
We shall fall like the rest, my children, if we do not avoid temptations; if, when we cannot avoid them, we do not fight generously, with the help of the good God, if we do not invoke His Name during the strife, like St. Anthony in the desert. This saint having retired into an old sepulcher, the devil came to attack him; he tried at first to terrify him with a horrible noise; he even beat him so cruelly, that he left him half dead and covered with wounds. "Well," said St. Anthony, "here I am, ready to fight again; no, thou shalt not be able to separate me from Jesus Christ, my Lord and my God." The spirits of darkness redoubled their efforts, and uttered frightful cries. St. Anthony remained unmoved, because he put all his confidence in God.
After the example of this saint, my children, let us be always ready for the combat; let us put our confidence in God; let us fast and pray; and the devil will not be able to separate us from Jesus Christ, either in this world or the next."
Source: The Spirit of the Cure d'Ars, by l'Abbe Monnin p.130, 1865.
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGSt. Eulogius of Cordova
by VP
Posted on Tuesday March 11, 2025 at 12:00AM in Saints
Martyrdom of Saint Eulogius of Cordova, at Cordova cathedral
"GOOD COUNSEL - Eulogius, born of one of the first families of Cordova, was directing the ecclesiastical school of that town, when a violent persecution broke out against the Christian religion on the part of the Moors, who then governed Spain. Eulogius, having been thrown into prison with a large number of Christians, composed during his captivity an "Exhortation to Martyrdom," which was of the greatest avail to the Church in strengthening the faith of the persecuted brethren. Having been restored to liberty on account of the distinguished rank of his family, he did not consult the promptings of human prudence, which would have urged him to surround himself henceforth with greater precautions; but, on the contrary, did not cease to inspire his co-religionists with a generous courage, exciting some to perseverance, and helping others to conquer the obstacles or surmount the dangers with which, out of a false compassion, their parents and friends surrounded them. He was at length remitted to prison, and merited, in his own behoof, that crown which he had been instrumental in procuring for so many others. St. Eulogius was beheaded in 859.
MORAL REFLECTION. No one should hide away the talent which he has received, nor put under a bushel the light intrusted to his safekeeping. "Having different gifts according to the grace that is given, let him teach, that can teach; let him exhort that exhorteth." -(Rom. xii. 6.)" Pictorial Half Hours with the Saint by the Abbe Auguste Lecanu
Prayer for Holy Bishops:
Lord, according to Your promise that the
Gospel should be preached throughout the whole world, raise up men fit
for such work.
The Apostles were but soft and yielding clay till they were baked hard
by the fire of the Holy Ghost.
So, Good Lord, do now in like manner again with Thy Church Militant;
change and make the soft and slippery earth into hard stones;
set in Thy Church strong and mighty pillars, that may suffer and endure
great labors, watching, poverty, thirst, hunger, cold and heat;
which also shall not hear the threatenings of princes, persecution,
neither death but always persuade and think with themselves to
suffer with a good will, slanders, shame, and all kinds of torments,
for the glory and laud of Thy Holy Name. By this manner, good Lord,
the truth of Thy Gospel shall be preached throughout all the world.
Therefore, merciful Lord, exercise Thy mercy, show it indeed upon Thy
Church. Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum
The Forty Martyrs of Sebace
by VP
Posted on Monday March 10, 2025 at 12:00AM in Saints
" They were forty soldiers, who being apprehended in the city of Sebaste, in Armenia, under the Emperor Licinius, for being Christians, after many torments were condemned to be exposed on the ice of a frozen pond, there to perish by degrees, though with the temptation of a warm bath near them, into which they might be admitted when renouncing their faith. They all held out, with courage, except one, who sinking under the torment, purchased relief with the denial of his faith. His place however was soon filled by their keeper, who declared himself a Christian. For while he was on duty,and observing the martyrs, he saw a vision of blessed spirits descending on them, and distributing rich presents and crowns to all of them except one, who was the unhappy one who had lost courage. The keeper was struck and converted by this, and throwing off his clothes, placed himself upon the ice amongst the holy martyrs. Thus he became one of the forty martyrs, Pray for a like courage under all difficulties. You often have trials, and as often want patience. When will you become a true soldier of Christ, and stand your ground when you are assaulted? Be ashamed of your own weakness and inconstancy; and for the future, let not every little trial overthrow your resolutions. Pray this day for new strength of mind, confess your infirmity, humble yourself before your Lord, and beseech him to assist you, that while you honour his martyrs, you may improve daily by their example.
Let the fall of that unhappy one fill you with fear of your own weakness, and distrust of yourself. What assurance have you that you love God more than he did? Can you shew greater proofs of your love than he did in the variety of his sufferings before his fall? And yet he falls at length: a jailor takes his place, suffers what the other could not, and carries away his crown. Humble yourself therefore under the hand of God. Pray that you may not be tempted above your strength: offer yourself to all trials, but with a confidence only in the divine
grace. And remember to despise no one: for it may be that those very
persons, whom you despise, will outdo you in suffering with
perseverance." The Catholic Year by Rev. Fr. John Gother
Prayer: "Valiant Soldiers of Christ who meet us, with your mysterious number, at this commencement of our Forty Days’ Fast, receive the homage of our devotion. Your memory is venerated throughout the whole Church, and your glory is great in Heaven. Though engaged in the service of an earthly prince, you were the Soldiers of the Eternal King: to Him were you faithful, and from Him did you receive your crown of eternal glory. We, also, are His soldiers. We are fighting for the kingdom of Heaven. Our enemies are many and powerful but, like you, we can conquer them if, like you, we use the arms which God has put in our hands. Faith in God’s word, hope in His assistance, and humility and prudence —with these we are sure of victory.
Pray for us, Holy Martyrs, that we may keep from all compromise with our enemies, for our defeat is certain if we try to serve two masters. During these Forty Days we must put our arms in order, repair our lost strength and renew our engagements. Come to our assistance and get us a share in your brave spirit.
A crown is also prepared for us: it is to be won on easier terms than yours, and yet we will lose it unless we keep up within us an esteem for our vocation. How many times, in our past lives, have we not forfeited that glorious crown? But God in His mercy has offered it to us again, and we are resolved on winning it. Oh, for the glory of our common Lord and Master, make intercession for us!" The Liturgical Year by Dom Gueranger.
Day 6. Lent with the Cure d'Ars: We must expect temptations
by VP
Posted on Monday March 10, 2025 at 12:00AM in Lenten Sermons
"It is most unfortunate for ourselves if we do not know that we are tempted in almost all our actions, at one time by pride, by vanity, by the good opinion which we think people should have of us, at another by jealousy, by hatred and by revenge. At other times, the Devil comes to us with the foulest and most impure images. You see that even in our prayers, he distracts us and turns our minds this way and that. (..)
And even more, since the time of Adam, you will not find a saint who has not been tempted -- some in one way, some in another -- and the greatest saints are those who have been tempted the most. If Our Lord was tempted, it was in order to show us that we must be also.
It follows, therefore, that we must expect temptation. If you ask me what is the cause of our temptations, I shall tell you that it is the beauty and the great worth and importance of our souls which the Devil values and which he loves so much that he would consent to suffer two Hells, if necessary, if by so doing he could drag our souls into Hell.
We should never cease to keep a watch on ourselves, lest the Devil might deceive us at the moment when we are least expecting it. St. Francis tells us that one day God allowed him to see the way in which the Devil tempted his religious, especially in matters of purity. He allowed him to see a band of devils who did nothing but shoot their arrows against his religious. Some returned violently against the devils who had discharged them. They then fled, shrieking hideous yells of rage. Some of the arrows glanced off those they were intended for and dropped at their feet without doing any harm. Others pierced just as far as the tip of the arrow and finally penetrated, bit by bit.
If we wish to hunt these temptations away, we must, as St. Anthony tells us, make use of the same weapons. When we are tempted by pride, we must immediately humble and abase ourselves before God. If we are tempted against the holy virtue of purity, we must try to mortify our bodies and all our senses and to be ever more vigilant of ourselves. If our temptation consists in a distaste for prayers, we must say even more prayers, with greater attention, and the more the Devil prompts us to give them up, the more we must increase their number.
The temptations we must fear most are those of which we are not conscious. St. Gregory tells us that there was a religious who for a long time had been a good member of his community. Then he developed a very strong desire to leave the monastery and to return to the world, saying that God did not wish him to be in that monastery. His saintly superior told him: "My friend, it is the Devil who is angry because you may be able to save your soul. Fight against him." But no, the other continued to believe that it was as he claimed. St. Gregory gave him permission to leave. But when he was leaving the monastery, the latter went on his knees to ask God to let this poor religious know that it was the Devil who wanted to make him lose his soul. The religious had scarcely put his foot over the threshold of the door to leave when he saw an enormous dragon, which attacked him. "Oh, brothers," he cried out, "come to my aid! Look at the dragon which will devour me!" And indeed, the brethren who came running when they heard the noise found this poor monk stretched out on the ground, half-dead. They carried him back into the monastery, and he realized that truly it was the Devil who wanted to tempt him and who was bursting with rage because the superior had prayed for him and so had prevented the Devil from getting him.
Alas, my dear brethren, how greatly we should fear, lest we do not recognize our temptations! And we shall never recognize them if we do not ask God to allow us to do so."
Source: The Sermons of the Curé of Ars, p.90, 1960
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGSaint Dominic Savio
by VP
Posted on Sunday March 09, 2025 at 12:00AM in Saints
" The college boy of fifteen, Dominic Savio, attracts us with the charm of youth. In 1911 the Eucharistic Congress of Madrid sent a telegram to Pius X, begging him to hasten the beatification of Dominic Savio, who, because of receiving his First Holy Communion at the age of seven and his extraordinary devotion to the Most Blessed Sacrament, merited recommendation as a pattern for children and was deemed worthy of the title "Child of the Holy Eucharist."
The life of this angelic boy proves how wisely Pius X acted in strengthening children early and often with the Bread of Life. His admirable teacher, Don Bosco, has himself written the wonderful life of Dominic. He was born on April 2, 1842, at Riva, near Turin, the son of a blacksmith, and was early introduced to all practices of piety by his parents. The seductive power of evil had no influence on him. On the contrary, he energetically repulsed others who gave him bad example. We can not but marvel at his precocious intelligence of heavenly things, an intelligence matured by divine grace. "He is indeed a boy of whom much may be expected," writes his spiritual guide. "May God open to him a career in which so precious a fruit may ripen." When the boy of seven was told that he was to receive Holy Communion the joy of his heart knew no bounds. From that time he was almost continually in the church to prepare himself worthily for the great day approaching. The seriousness of purpose which he showed on this occasion remained his guiding star during all his life. It was clear that so promising a boy must study and, seeing that his parents were wanting in the necessary means, the priest of the place enabled Dominic to attend an academy in the neighborhood of his native town. At twelve he went to the Oratory of the Venerable Don Bosco in the district of Valdocco, and from this institution he was sent to the college in Turin.
Don Bosco and Dominic Savio soon understood one another. A divinely inspired teacher and a pupil with an unspoiled and generous heart had met. Dominic soon laid hold of two ideas with all the fervor of his ardent soul, he would become a saint and, if possible, save his soul. With tenacious energy he strove for complete self-mastery. Like all saints he gave himself to works of supererogation in prayer and penance. Don Bosco had to curb his zeal. Among his companions in the Oratory and in the college the boy worked like a true apostle. He strove especially to foster among his associates devotion to the Immaculate Conception and the reception of the Sacraments. Such zealous persons are as a rule not liked by the young. But it was not so with Dominic. Not at all obtrusive, no disturber of youthful gaiety, he was a genuine boy, alive with a boy's nature. He did even more by example than by words, which showed to all how earnestly he was trying to be a saint. His youth was not without its difficulties, but they served only to strengthen the more his steadiness of character.
Dominic had reached
the sixth class in the college when he was stricken with a disease of
the lungs. Don Bosco, filled with anxiety, hoped that a change of air
might bring relief, and sent the boy to his parents at Mondonio, where
they were then living. But what Dominic had
long confidently foretold now came to pass. On the evening of March 9,
1857, he died in the arms of his sorrowing father. The news of his
death at first brought grief and mourning to his relatives, friends and
teachers, but this soon gave way to joyful conviction that a new
intercessor for them stood before the divine throne. Men soon began to
ask favors from Dominic and their prayers were not in vain." The Holiness of the Church in the Nineteenth Century: Saintly Men and Women By Rev. Konstantin Kempf, S.J. 1916
Prayer:
Dear Saint Dominic, you spent your short life totally for love of Jesus and His Mother. Help youth today to realize the importance of God in their lives. You became a saint through fervent participation in the sacraments, enlighten parents and children to the importance of frequent confession and Holy Communion. At a young age you meditated on the sorrowful Passion of Our Lord. Obtain for us the grace of a fervent desire to suffer for love of Him.
We desperately need your intercession to protect today's children from the snares of the world. Watch over them and lead them on the narrow road to Heaven. Ask God to give us the grace to sanctify our daily duties by performing them perfectly out of love for Him. Remind us of the necessity of practicing virtue especially in times of trial.
Saint Dominic Savio, you who preserved your baptismal innocence of heart, pray for us.
Day 5. Lent with the Cure d'Ars: Homily on the Gospel for the First Sunday in Lent
by VP
Posted on Sunday March 09, 2025 at 12:00AM in Lenten Sermons
"Our Divine Lord, having been our model in every thing, would be our model in temptation also. For this end He allowed Himself to be led into the desert.The good soldier has no fear of the battle, and so a good Christian ought to have no fear of temptation. All soldiers are good in garrison: on the field of battle we see the difference between the brave and the cowardly.
The greatest of all temptations is to have none. We may almost say that we are happy in having temptations; it is the moment of the spiritual harvest, when we lay up stores for heaven. It is like the time of harvest, when we rise very early, and take a great deal of trouble; but we do not complain, because we gather in a great deal.
The devil tempts only those souls that wish to abandon sin and those that are in a state of grace. The others belong to him: he has no need to tempt them.
A saint, passing one day before a convent, saw a quantity of devils tormenting the religious, without being able to succeed in seducing them. He passed afterwards by a town, and saw a single one sitting down with his arms across, and guiding the whole population. Then, the saint asked him how he came to be alone in a great town, while there were so many tormenting a handful of religious. The devil answered him that he was quite enough for the town, because he tempted those who were already inclined to hatred, impurity, drunkenness, and it was done in a moment; while with the religious, it was more difficult. The army of devils occupied in tempting them lost their time and their trouble; they could gain no ground. So they waited till others should come, who might grow weary of the austerity of the rule.
In a monastery, during the Holy Sacrifice, one of the brothers saw devils prowling round those good religious. He saw one in particular stamping on the head of a monk, and another advancing and receding by turns. After Mass, this brother asked the two religious what had occupied their minds during Office. The first said he had thought of a floor he wanted to have made in the convent; and the second said that the devil had come to attack him, but he had always tried to drive him away. This is what all good Christians do; and, therefore, temptation is to them a source of merit.
The most ordinary temptations are pride and impurity. One of the best means by which we can resist them is a life of activity for the glory of God. Many people give themselves up to idleness and indulgence; so it is not surprising that the devil has them in his power.
A religious complained to his superior of being violently tempted. The superior ordered the gardener and the cook to call him every moment. Some time after, he asked him how he was getting on. "O father," he said, "I have no time now to be tempted !" If we were penetrated with the holy presence of God, we should find it easy to resist the enemy. With this thought, God sees thee! we should never sin.
There was once a good saint - I think it was St. Teresa - who complained to our Lord after having been tempted, and said to Him, "Where wert Thou then, O my most loving Jesus, during that horrible tempest?" Our Lord answered her, "I was in the midst of thy heart, taking pleasure in seeing thee fight against it."
At the moment of temptation we must firmly renew our baptismal promises. . . . Now listen well to that. When you are tempted, offer to the good God the merit of that temptation, to obtain the opposite virtue. If you are tempted to pride, offer the temptation to obtain humility; that of immodest thoughts, to obtain purity; or charity, if it is against your neighbor. Offer also the temptation to obtain the conversion of sinners; that spites the devil and puts him to flight, because the temptation is turned against himself: yes, after that he will be sure to leave you alone.
A Christian ought always to be ready for battle. As in time of war sentinels are always placed here and there to see if the enemy is approaching, so we ought to be always on our guard to see if the enemy is not laying snares for us, and if he is not coming to surprise us. One of two things: a Christian either rules his inclinations, or his inclinations rule him; there is no medium. It is like two men taking each other by the collar to try which is the strongest - one will throw the other down. One will almost always end by overthrowing the other; and when he has him on the ground, with his foot upon his neck, he does not care much for him: he has the upper hand. So with our passions; the struggle is seldom equal, either we guide our passions, or they guide us.
My brethren, how sad it is to let ourselves be led by our passions! A Christian is noble; he ought to command his vassals like a noble. Our vassals are our passions. A shepherd was asked what he was. He answered, that he was a king. Over whom do you reign? Over my subjects. And who are your subjects? My inclinations. This shepherd was quite right in saying that he was a king.
We are in this world like a ship upon the sea. What causes the waves? The storm. In this world the wind is always blowing. Our passions raise a tempest in our soul; and these struggles will gain us heaven.
We must not imagine that there is any place on the earth where we could
escape from this war. We shall find the devil everywhere; and everywhere he will try to deprive us of heaven. But everywhere and always we
may be the conquerors. It is not like other battles, in which one of
two parties is always beaten; in this, if we choose, with the grace of
God, which is never refused us, we may always triumph.
When we think all is lost, we have only to cry out, "O Lord, save us; we
perish!" For our Lord is there, close to us, looking at us with
complacency, and saying to us with a smile: "In truth thou lovest Me; I
see that thou lovest Me." It is indeed by battles against hell, and by
resistance to temptations, that we give God proofs of our love.
How many souls, unknown in the world, will one day be seen enriched by these victories of every moment! The good God will say to these souls, "Come, ye blessed of My Father, enter into the joy of your Master."
Our guardian angel is always there by our side, pen in hand, to write down our victories. We must say every morning,"Come, my soul, let us labor to obtain heaven. This evening our battles will be over." And in the evening, "Tomorrow, my soul, all the troubles of life will perhaps be over for thee."
We have not yet suffered like the martyrs. Ask them if they are sorry now... The good God does not require so much from us. There are some people who are upset by a single word. One little humiliation capsizes the ship... Courage my brethren, courage! When the last day comes, you will say, "Happy struggles, that have purchased heaven!"
Let us then fight generously. When once the devil sees that he has no power over us, he will leave us in peace. This is the way he usually treats sinners who are returning to God; he lets them taste the sweetness of the first moments of their conversion, because he knows very well that he would gain nothing; they are too fervent. He waits a few months, till their first ardor has passed away; then he begins to make them neglect prayer and the Sacraments; he attacks them with divers temptations; then come the battles, and then indeed is the time to ask for strength, and not to let ourselves be overcome. Some people are so weak that when they are a little tempted, they give way, like soft paper. If we were always marching forward like good soldiers, we should raise our hearts to God when war or temptation come upon us, and take courage. But we linger behind; we say, "Provided I am saved, that is all I want. I do not wish to be a saint." If you are not a saint, you will be lost, there is no medium - you must be one or the other; mind that.
All those who will one day possess heaven will be saints. The souls in purgatory are saints, because they have no mortal sins; they have only to be purified, and they are friends of the good God. Let us work hard, my children; the day will come that we shall find we have not done at all too much to gain heaven."Source: The Spirit of the Cure d'Ars by l'abbe Monnin, p.133, 1865.
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPGFirst Sunday in Lent: Help in Temptation
by VP
Posted on Sunday March 09, 2025 at 12:00AM in Sunday Sermons
Behold angels came and ministered to Him.”—MATT. iv. 16.
1. We are sure to be tempted.
2. We forget to cry for help.
3. Our Lord suffered Himself to be tempted for our instruction and encouragement.
4. Angels ready and faithful to assist us.
5. Let us imitate St. Antony's defence.
"THE gospel tells us to-day how our divine Lord suffered Himself to be tempted by the devil. It was for our sakes that He did so. Each one of us, that we may be worthy to win heaven, must be tried, and assaulted, and pass through the conflict. We must face this
fact-we shall be tempted by the devil. It is not within anyone's power to escape temptation. The misery of it may wellnigh overwhelm us. Our selflove will be crushed, for we did not think that we were so vile as the spectres of temptations around us would make us think. We find oftentimes that, when we have resolved to do our best, temptations are the most importunate. Yes, it is true, we are tempted by the devil.
In our misery, when thus tempted and tried, how often do we make a great mistake. We have not the sense of children. In fear and danger, children cry for help: we forget! There is One near us, with His angels, ready to minister to us; only waiting to be invoked, "Lord, save us, or we perish.' "Wherefore it behoved Him in all things to be made like unto His brethren, that He might become a merciful and faithful high-priest before God, that He might be a propitiation for the sins of the people. For in that, wherein He Himself hath suffered and been tempted, He is able to succour them also that are tempted " (Heb. ii. 17, 18). "For we have not a high-priest Who cannot have compassion on our infirmities; but One tempted in all things as we are, without sin" (Heb. iv. 15).
Our Blessed Lord accepted the ministration of angels after His temptation to teach us that we are not alone in our misery and our danger. To be tempted is not a sin; but to trust to ourselves to be able to resist and overcome is presumptuous. Pride goeth before a fall. To come out of the conflict unscathed needs help, and help is at hand if we humbly invoke it. The angels are our guardians to assist us in our struggle with their fallen brethren. If the fallen angels hate us because we are Christ's, the good angels are anxious to shield us from evil and ruin for that very same reason. A prayer can summon them to the rescue. To forget their assistance, to venture to stand alone and defend ourselves single-handed from evil, is to imperil our souls. We are bound to pray for help in grave temptation. To fall into sin is our own fault; always our own fault. We could have been saved from the sin, if we had prayed for assistance. The angels are with us wherever we go through life; in every occurrence, in every danger they are at hand. Our passage through the temptations of life is not a forlorn hope; we have our leaders, our friends, our guardians around us. But alas! how often are they forgotten and ignored. Temptations seduce us. Careless souls even love the danger; foolishly disregarding the imminent and eternal consequences.
With what an occupation have the ministering angels been entrusted by God! They first have to arouse us to be afraid of evil; to wish to escape it. Instead of fearing sin, we turn a deaf ear to the remonstrances which the angels prompt our consciences to urge upon us. We are reluctant to turn from the evil suggestion; the wicked companion; the occasions that we know will be our ruin. It is not that the angels are remiss in their endeavours; it is all our own fault yielding to our sinful desires, clinging to bad habits that will be our eternal ruin.
Pray that the angels may not grow weary of us, and that their divine Master may not recall them from their rejected ministrations. How faithful they have been to us! They are interested in us and devoted to us, because we are destined to be their brethren for all eternity. They rejoice over every soul they can save, for each one is another soul redeemed by the precious Blood of our Lord, and rescued from eternal loss.
This life is a time of trial and temptation; but to be forewarned is to be forearmed. We must not cowardly give way, though we have to face the combat, for we are not alone. Remember we can instantly summon assistance. Imitate the great St. Antony, the model of those who are tempted. He tells us that his weapons were the sign of the holy Cross and the most holy name of Jesus. That sacred name, that blessed sign, would bring us instant help. "God is faithful, Who will not suffer you to be tempted above that which you are able" (I Cor. x. 13). He will send His angels to defend you, to drive away the enemies of your soul. Tempta
tions would be robbed of their terror, they would be vanquished, if we only remembered to invoke and trust. We must learn this lesson in life-the lesson to remember and pray; for as death approaches, temptations may be more powerful and deadly. The good habit of prayer will then spring to our rescue. The angels will redouble their vigilance. Not only our own prayers, but the prayers of the Church for the dying will be our safeguard. The priest before he anoints us bids the evil spirits to be banished, and the angel of peace to stand by us; and he prays the Almighty Father to send His holy angel from heaven to guard and protect and defend. Happy indeed will be the death of one who has trusted in the angels in the days of his warfare. He will have endured temptation bravely; his fidelity will have been proved, and his consolation then will be that the angels will come forth to meet him, and bear his soul to receive the crown of life." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey
Saint John of God, Confessor (1495-1550)
by VP
Posted on Friday March 07, 2025 at 11:00PM in Saints
St. John of God saving the Sick from a Fire at the Royal Hospital in 1549 by Manuel Gómez-Moreno González (1880)
Anxious to do what he could for the relief of the poor, he hired a house for a poor sick persons, whom he served and provided for, which was the foundation of the religious Order of Charity. Though his life was taken up in active works of charity, he accompanied these with perpetual prayer and incredible corporal austerities. His sincere humility appeared most admirable in all his actions. Humiliations seemed to be his delight: he courted them and underwent them with the greatest alacrity. Worn out at last by ten years' hard service in his hospital, he fell sick. He lay in his habit in his little cell, covered with a piece of an old coat instead of a blanket, and having under his head a basket in which he used to beg alms for his hospital, though in health his usual pillow was a stone. A rich lady by permission of the archbishop removed him to her own house, and waited upon him with her maids. The archbishop said mass in his room, and administered the last sacraments to him, promising to pay all his debts and provide for all his poor. The saint expired on his knees before the altar, on the 8th March, 1550, being 55 years old.
One sermon had perfectly converted one, who had been long enslaved to the world and his passions, and made him a saint. How comes it that so many sermons and pious books produce so little fruit in our souls? It is owing to our sloth and hardness of heart, that we receive God's word in vain, and to our condemnation. Listen to it henceforth with awe and respect, in interior solitude and peace; and carefully nourish it in your heart." The Catholic Year by Rev. Fr. John Gother
Prayer: "What a glorious life was thine, O John of God! It was one of charity, and of miracles wrought by charity. Like Vincent of Paul thou wast poor, and, in thy early life, a shepherd-boy like him; but the charity which filled thy heart gave thee a power to do what worldly influence and riches never can. Thy name and memory are dear to the Church; they deserve to be held in benediction by all mankind, for thou didst spend thy life in serving thy fellow-creatures, for God's sake. That motive gave thee a devotedness to the poor, which is an impossibility for those who befriend them from mere natural sympathy. Philanthropy may be generous, and its workings may be admirable for ingenuity and order; but it never can look upon the poor man as a sacred object, because it refuses to see God in him.
Pray for the men of this generation, that they may at length desist from perverting charity into a mere mechanism of relief. The poor are the representatives of Christ, for He Himself has willed that they be such; and if the world refuse to accept them in this their exalted character, if it deny their resemblance to our Redeemer, it may succeed in degrading the poor, but by this very degradation it will make them its enemies.
Thy predilection, O John of God, was for the sick; have pity, therefore, on our times, which are ambitious to eliminate the supernatural, and exclude God from the world by what is called secularization of society.
Pray for us, that we may see how evil a thing it is to have changed the Christian for the worldly spirit. Enkindle holy charity within our hearts, that during these days, when we are striving to draw down the mercy of God upon ourselves, we also may show mercy. May we, as thou didst, imitate the example of our Blessed Redeemer, who gave Himself to us His enemies, and deigned to adopt us as His brethren. Protect also the Order thou didst institute, which has inherited thy spirit; that it may prosper, and spread in every place the sweet odor of that charity, which is its very name." The Liturgical Year: Septuagesima (4th ed.) By Prosper Gueranger, Lucien Fromage · 1909
Day 4. Lent with the Cure d'Ars: Prisoners of sin
by VP
Posted on Friday March 07, 2025 at 11:00PM in Lenten Sermons
" If we understood fully what it is to receive the Sacraments, we should bring to the reception of them very much better sentiments that those we do. It is true that the greater number of people, in hiding their sins, always keep at the back of their minds the thought of acknowledging them. Without a miracle, they will not be any the less lost for that. If you want the reason, it is very easy to give it to you. The more we remain in that terrible state which makes Heaven and earth tremble, the more the Devil takes control of us, the more the grace of God diminished in us, the more our fear increases, the more our sacrileges multiply; and the more we fall away. The result is that we put ourselves almost beyond the possibility of returning into favor with God. I will give you a hundred examples of this against one to the contrary. Tell me, my dear brethren, can you even hope that after passing perhaps five or six years in sacrilege, during which you outraged God more than did all the Jews together, you would dare to believe that God is going to give you all the graces which you will need to emerge from this terrible state? You think that notwithstanding the many crimes against Jesus Christ of which you have been guilty, you have only to say: "I am going to give up sin now and all will be over."
Alas my friends! Who has guaranteed to you that Jesus Christ will not have made to you the same threat He made to the Jews and pronounce the same sentence which He pronounced against them? You did not wish to profit by the graces which I wanted to give you; but I will leave you alone, and you will seek Me and you will not find Me, and you will die in your sin.
Alas, my dear brethren, our poor souls, once they are in the Devil's hands, will not escape from these as easily as we would like to believe.
Look, my dear brethren, at what the Devil does to mislead us. When we are committing sin, he represents it to us as a mere trifle. He makes us think that there are a great many others who do much worse than we do. Or again that as we will be confessing the sin, it will be as easy to say four times as twice. But once the sin has been committed, he acts in exactly the opposite way. He represents the sin to us as a monstrous thing. He fills us with such a horror of it that we no longer have the courage to confess it. If we are too frightened to keep the sin hidden, he tells us, to reassure us, that we will confess it at our very next confession. Subsequently, he tells us that we will not have the courage to do that now, that it would be better to wait for another time to confess it. Take care, my dear brethren; it is only the first step which costs the effort. Once in the prison of the sin, it is very difficult, indeed, to break out of it.
But, you are thinking, I do not really believe that there are many who would be capable of hiding their sins because they would be too much troubled by them. Ah, my dear brethren, if I had to affirm on oath whether there were or were not such people, I would not hesitate to say that there are at least five or six listening to me who are consumed by remorse for their sins and who know that what I say is true. But have patience; you will see them on the day of judgment, and you will recall what I have said to you today. Oh, my God, how shame and fear can hold a Christian soul prisoner in such a terrifying state!
Ah, my dear brethren, what are you preparing for yourselves? You do not dare to make clean breast of it to your pastor? But is he the only one in the world? Would you not find priests who would have the charity to receive you? Do you think that you would be given too severe a penance? Ah, my children, do not let that stop you! You would be helped; the greater part of it all would be done for you. They would pray for you; they would weep for your sins in order to draw down with greater abundance the mercies of God on you!
My friends, have pity on that poor soul which cost Jesus Christ so dearly! Oh, my God, who will ever understand the blindness of these poor sinners! You have hidden you sin, my child, but it must be known one day, and then in the eyes of the whole universe, while by one word you would have hidden it forever and you would have changed your Hell for an eternity of happiness.
Alas, that a sacrilege can lead these poor sinners so far. They do not want to die in that state, but they have not the strength to leave it. My God, torment them so greatly that they will not be able to stay there!"
Source: Sermons of the Cure of Ars, 1960
Prayer for Lent: O Lord who, for our sake, didst fast forty days and forty nights; give us grace to use such abstinence that, our flesh being subdued to the spirit, we may worthily lament and acknowledge our wretchedness, and may obtain perfect remission and forgiveness of Thee, the God of all mercy, who livest and reignest with the Father and Holy Ghost, one God, world without end. Amen
Source: Lent with the Cure d'Ars Compiled by the CAPG