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"In the persecution of Decius, Nemesion, an Egyptian, was apprehended at Alexandria, and accused of theft, by certain enemies of his faith, whose malice suggested this way of destroying both his life and reputation. The servant of Christ easily cleared himself of that false charge; but his faith in Christ was then made his crime, and he was accused of being a Christian. Hereupon he was sent to the prefect of Egypt, and confessing his faith at his tribunal, he was ordered to be scourged, and tormented even more grievously than the thieves. After this he was condemned to be burnt with the most criminal among the robbers and other malefactors; whereby he had the honour and happiness more perfectly to imitate the death of our divine Redeemer.

False accusations are a severe trial: therefore, let not your charity be wanting in praying for those who are under it. And for yourself, consider this matter seriously. Reproach, ignominy, and disgrace, were some of those evils, to which Christ Himself submitted; and being sanctified in His sacred person, may be to you a sanctification, if you receive them in the spirit of Jesus Christ, that is, with His patience, charity, and meekness. It is allowable, in such cases, to justify yourself with moderation and peace: but if your plea be not received, then is the time to join yourself to Christ, and imitate His humility and silence in submitting to the scourge which God is pleased to lay upon you. It may be just from His hand, though not from those who appear against you. Let this be your rule, and permit not every ordinary provocation of this kind to fill your mind with resentment and passion. This is a sure mark of pride, a certain proof that you have not yet learnt the maxims of the Cross, and are far from the humility of your Saviour, who delivered Himself up to him who judged him unjustly. It is unworthy of your Christian profession, and will be the loss of that advantage which God puts into your hands, when He sends you these trials. Pray then for the grace to bear them with humility and patience, prepare for their approach, and practise these virtues when the trial comes." The Catholic Year by Fr. John Gother

Our Lady of the Expectation, multi-coloured wood statue, 16th century. Museum of Santa Cruz, Toledo, Spain.

"By the great mystery of the Incarnation, the Blessed Virgin Mary contracted the most intimate union with the eternal Son of God, whom she was privileged to conceive and bear in her womb. She was ever humble, and remained respectfully silent, without any boasting of the great things which God had accomplished within her. But what tongue can express the inward feelings and affections which filled the glowing heart of the most pure Mother of God? What light shone in her understanding, to penetrate the mysteries and the unfathomed goodness of God? What ardours of holy love inflamed her will? These affections increased in her soul, as the time drew nigh when she should give birth to the world's Redeemer. And this festival is appointed by the Church, to encourage us to contemplate the sentiments of the Blessed Virgin at this time; so that by endeavouring to acquire some share of her dispositions, we may be well prepared for the approaching festival of our Lord's Nativity.

"This saint lived at Constantinople in the time of St. John Chrysostom. Her husband having been dead some time, the Emperor Theodosius proposed to her to marry Elpidius, his own near relation: to whom she answered, that God having taken away her husband, because she was not fit for the duties of the married state, she was resolved no more to engage in it. She was true to her resolution; and employed both her money and time in the relief of widows, orphans, and the sick. Her austerities were great, her habit mean, her humility edifying, her tears continual: and that nothing might be wanting to consummate her virtue, she was persecuted by the Emperor Arcadius, for espousing the cause of oppressed innocence in the person of her pastor, St. John Chrysostom. For this, being forced into banishment, she found her way by a happy death, to a better country which she had long desired.

Make use of this example as your state requires. There are difficulties in all conditions, and that of marriage cannot properly be Christian, without the self-denials of the cloister. If humility and charity helped her to heaven, will not prodigality and vanity shut you out from it? Take not your measures from the world, but from the gospel; and then say who has given you power so much to dispense with it. Follow the gospel, if you hope to come to the promises of the gospel. The saints all studied to husband every moment to the best advantage, knowing that life is very short, and that the night is coming on apace when no man can work. Let no moments be spent merely to pass away time. Diversions and corporal exercise ought to be used with moderation, only as much as may seem requisite for bodily health and the vigour of the mind. Every one is bound to apply himself to some serious employment. This, and his necessary recreations, must be referred to God, sanctified by a holy intention, and seasoned by humility, patience, prayer, and other virtues. Thus will our lives be an uninterrupted sacrifice of divine praise and love." The Catholic Year by Fr. John Gother

"He was a bishop: pray for all the bishops in God's Church. Who knows, but if the faithful constantly joined in presenting their most earnest petitions to Almighty God, as often as the festivals of holy prelates return throughout the year, He might bless the Church with a succession of holy pastors, who by word and example might be as so many lights to the faithful, to conduct them to a happy eternity?

St. Eusebius was bishop of Vercelli, and a powerful opponent of the Arian heresy, which at that time desolated the Church, under the protection of the Emperor Constantius By this emperor, he was sent into banishment for defending the Nicene Creed, and refusing to subscribe to the condemnation of St. Athanasius. The holy man suffered much in his exile from hunger, thirst, scourging, and various kinds of cruel treatment; but he had learned to undervalue his own life for the cause of Christ, and he cheerfully abandoned his body to his persecutors. Neither torments, nor enticements, could ever move him to consent to the enemies of his faith.

On the death of Constantius, he was permitted to return to his see, and came to Alexandria to concert measures with St. Athanasius for applying proper remedies to the evils of the Church. He afterwards travelled over the East, and through Illyricum, confirming in the faith those that were wavering, and bringing back many that were gone astray. St. Jerome places his death in 371; and he is styled a martyr, and honoured as such in the offices of the Church.

Pray for patience in all sufferings for yourself, and others who are under any trials. If you honour a martyr, suffer something this day with more than ordinary meekness. Consider how often you are in a passion, how easily you are disquieted, how inconsiderable a thing provokes you, how ordinary temptations overcome you. Are these the steps of a martyr? Is this according to the Gospel? Blush then, and be confounded at your weakness: pray for new strength, and beseech this holy martyr to pray for you." The Catholic Year by Fr. John Gother

• "Woe to us who have been born in this wretched age, an age - I say it weeping - in which anyone who has any zeal whatever for the glory of God, and casts his eyes on the men and women who now live, will be moved to tears to see everything turned upside down, the beautiful order of virtue overthrown, the bright light of life quenched, and scarce anything left in the Church but open iniquity and feigned sanctity. The light of good example is extinguished in those who ought to shine as luminaries to the whole world, like watch-towers and beacons on the mountains. No light, alas! comes from them, but horrid darkness, and pestilent mischief, by which innumerable souls are falling into destruction." -- St. John Fisher; Bishop of Rochester, Cardinal, Tower of London, 1535

• Prayer for Holy Bishops (Saint John Fisher): Lord, according to Your promise that the Gospel should be preached throughout the whole world, raise up men fit for such work. The Apostles were but soft and yielding clay till they were baked hard by the fire of the Holy Ghost. So, Good Lord, do now in like manner again with Thy Church Militant; change and make the soft and slippery earth into hard stones; set in Thy Church strong and mighty pillars, that may suffer and endure great labors, watching, poverty, thirst, hunger, cold and heat; which also shall not hear the threatenings of princes, persecution, neither death but always persuade and think with themselves to suffer with a good will, slanders, shame, and all kinds of torments, for the glory and laud of Thy Holy Name. By this manner, good Lord, the truth of Thy Gospel shall be preached throughout all the world. Therefore, merciful Lord, exercise Thy mercy, show it indeed upon Thy Church. Saint John Fisher (Sermon in 1508) from Saint John Fisher Forum

TEMPTATIONS.-There are temptations which every one may avoid, and this is a positive duty; for "he who loves the danger shall perish therein," says the Holy Gospel. Some there are which no man can fly from, inasmuch as he bears them about him; neither the desert, nor the cloister, nor the solitary retreat shuts them out; fasting, prayer, and confidence in God are the only safeguards. St. Paul, the first hermit, St. Anthony, and St. Jerome, are cases in point. St. Paul, an anchorite of Bithynia, experienced temptations while on the arid rocks of Mount Latre, whither he had betaken himself. Although living merely on raw herbs, bitter acorns, and the water flowing near his grot, he had terrible conflicts to endure; but at length the spirit, or rather the power of grace, triumphed over the flesh. The outer world became aware of his virtues and admired him; he founded several retreats, or monasteries, for anchorites. Emperors, princes, pontiffs, and prelates sought the aid of his counsel and profited thereby, for holiness is a good counsellor. He died in 956.

MORAL REFLECTION.-"God is faithful, who will not suffer you to be tempted above that which you are able, but will make also with temptation issue, that you may be able to bear it."-(1 Cor. x. 13.). Source: Half-hour Pictorial Saints by Abbe Auguste Le Canu

"ST. PAUL, an anchorite of Bithynia, had betaken himself to Mount Latre in order to lead a life of greater seclusion and more perfect union with God. Here he gave himself to prayer and penance, subsisting solely upon roots, herbs, and nuts, and drinking only of the stream which flowed near his cave. But his Divine Master, seeing the generosity of His servant's soul, sent him many terrible temptations and trials in the midst of the solitude. Distrusting himself completely, and relying confidently on the power of God, St. Paul made use of the weapons of prayer, mortification, and continual vigilance, and by them triumphed over all the snares of the arch-enemy. After this severe conflict he became the founder of several monasteries. His counsel was sought by pontiffs and prelates; and even the highest princes of the age addressed themselves to him for advice. He died in 956."

"She was a holy virgin. Pray for all who live in the profession of that state. She obtained leave of her mother to sell what was settled for her portion, and gave it to the poor. Pray for all that are under the temptations of their youthful age; when vanity, self-love, curiosity, prodigality, levity, and the immoderate desire of being admired and esteemed, press with greatest violence upon them, and the solicitude of pleasing themselves diminishes the compassion due to their neighbours. Pray for remedy against all the indiscretions and follies of that unsettled age; that they may ever remember that they are but dust and clay; that they are made for another world, and not for this; that a little given to the poor, is much more to the purpose than all they lay out upon themselves; while all this expense is only to court the world, which ought to be forsaken, and the other is to purchase everlasting rest.

St. Damasus

"He served in the Church of St. Laurence at Rome, and always lived in a perfect state of continence. On the death of Pope Liberius in 366, St. Damasus was chosen bishop of Rome. When St. Jerome went to Rome, the holy pope detained him near his person, till his own death, three years after, employing him as his secretary, and to answer consultations. St Jerome calls him an excellent man, an incomparable person, learned in the Scriptures, a virgin doctor of the virgin Church, who loved chastity, and heard its praises with pleasure. Theodoret says, that he was illustrious by his holy life, and ready to preach, and to do all things in defence of the apostolic doctrine. The ancients particularly commend his constancy in maintaining the purity of our holy faith, the innocence of his manners, his Christian humility, his compassion for the poor, his piety in adorning holy places, especially the tombs of the martyrs, and his singular learning. Having sat eighteen years and two months, he died on the 10th of December, in 384, being near fourscore years of age.

Pope Melchiades

"He was bishop of Rome in the time of Maximian: he suffered great persecution from him, and though he outlived the emperor, and died when peace was restored to the Church, yet he is numbered among the martyrs. Pray for all under any sort of persecution, that God would give them the spirit of patience, constancy, and meekness." The Catholic Year by Fr. John Gother

St. Theodorus

RESOLUTION AND STEADFASTNESS. Theodorus, who had been recently enrolled in the army, was stationed with his legion at Amasius, when the edicts of persecution were published by Galerian and Maximian. "As for me, I am a Christian!" exclaimed the youthful warrior, " and will not sacrifice to the gods." Although not bruiting abroad his faith ostentatiously, he did not shrink from avowing it. "I know nothing of your gods," he said to the magistrates; "I am a Christian; do with me what you like!" They released him, that he might have time for reflection; but, as soon as he was at liberty, he snatched up a torch and proceeded to set the temple of Cybele on fire. "The temple was of wood," he exclaimed, with a smile, "and the deity was of stone; the one is reduced to ashes and the other to lime. Is the misfortune, then, very great?" In the midst of the most horrible tortures, Theodorus displayed the most inflexible courage; while the iron was rending his flesh, he calmly chanted some verses of the Psalms. At last the judge, utterly subdued and at a loss for further expedients of cruelty, sentenced him to the stake, on the 17th of February, in the year 306.

MORAL REFLECTION. "Let him that asketh in faith waver not, for let not that man think he shall receive anything of the Lord." (Jas. i. 6.)

Source: Pictorial Half Hour with the Saints by Abbe Auguste Lecanu

Mariano Salvador Maella: Saint Leocadia before the Praetor

DOCILITY OF VIRTUE.-The practice of the highest virtues is really difficult to those only who are animated with the worldly spirit. Any one who is trained to well-doing accomplishes it without effort, but the transition from evil to good is more arduous, because the habits already contracted, and the sentiments long cherished, oppose a formidable barrier. Leocadia was living at Toledo in the practice of all Christian virtues, and had grown accustomed thereto from her childhood. Far from aspiring after the advantages and prospects of the world, she only longed for martyrdom; her soul was inflamed with ardour in reading the lives of the saints, and she piously envied above all the combats and goodly reward which fell to St. Eulalia. God lent a favourable ear to her yearnings; she was brought before the governor Dacian during the course of Diocletian's persecution, cast into chains, tortured with horrible atrocity, and finally thrown into prison, where she expired from her sufferings. Thus does death itself become sweet to any one that knows how to desire it aright.

MORAL REFLECTION.- "By thy commandments I have had understanding; how sweet are thy words to my palate! more than honey to my mouth."-(Psa. cxix. 103.) Pictorial Half Hours with the Saints by Fr. Auguste Lecanu