"He was bishop of Scythopolis, and a zealous assertor of the Catholic faith against the errors of Eutyches. Theodosius, an ignorant Eutychian monk, and a man of a most tyrannical temper, perverted many among the monks themselves, and obliged Juvenal, bishop of Jerusalem, to withdraw. He then unjustly possessed himself of that important see, and in a cruel persecution which he raised, filled Jerusalem with blood. Then, at the head of a band of soldiers, he carried desolation over the country. Many however had the courage to stand their ground; but no one resisted him with greater zeal and resolution than St. Severianus, and his recompense was the crown of martyrdom. The furious soldiers seized him, dragged him out of the city, and put him to death.

St. Eucher

RETIREMENT.- God has oftentimes selected from the retirement and silence of the cloister the eminent men whom He would place in the Church as a shining light. In retirement it is that the soul collects and concentrates its strength; there it gets attempered, like true steel in the water. Eucherius, of an illustrious family of Orleans, and nephew of Savarius, the bishop of that town, lived retired for some years in the abbey of Jumièges, which he was edifying by his virtues and never meant to quit, when the inhabitants of Orleans came to draw him, despite all opposition on his side, from his retreat, in order that he might replace his uncle. Their calculations were well founded, for they gained a pastor according to God's own heart. Charles Martel, who was fond of lavishing upon his warriors the property of the Church, found Eucherius wanting in compliance, for the bishop regarded it as the patrimony of the poor. He was driven into exile, and dragged from town to town by the satellites of Charles. The persecution lasted for six years, and Eucherius died, in 793, worn but with fatigue and suffering, though in nowise wroth nor failing in courage, after having borne the episcopal charge for twenty-two years.

MORAL REFLECTION.-Nothing softens the soul and weakens piety so much as frivolous indulgence. God has revealed what high store He sets by "Retirement," in these words: "I will lead her into solitude, and I will speak to her heart."-(Osea ii. 14.)

EVIDENCES OF SANCTITY. Barbatus had shown from childhood that gravity, piety, love of holy books, and inclination for study which seemed to call him to the clerical state. The eloquence with which he was gifted soon attracted the attention of the bishop of Benevento, and this prelate confided to him an important parochial charge in the vicinity of the cathedral town. But the missionary labours of the young priest were wholly fruitless; he found only hardened hearts which lent him no hearing, or calumniators who gave a false meaning to his words, and put his intentions at naught. Pursued by hatred and insult, Barbatus withdrew to Benevento, where ample justice was rendered to his merits; the inhabitants even chose him as their bishop, and he long governed that see with admirable piety and wisdom. To him pertained the glory of converting to the faith the Lombard nation, and of contracting the most friendly relations with Pertharitus, their ruler. St. Barbatus died, full of days and good works, in 682.

MORAL REFLECTION. Adversity should be regarded as the test of sanctity. The angel said to Tobias: "And because thou wast acceptable to God, it was necessary that temptation should prove thee."(Tobias xii. 13.)" Half Hour with the Saints by Abbe Lecanu

Saint Simeon, Bishop of Jerusalem

"He was successor of St. James the Less in the see of Jerusalem, and second bishop of that city, being the son of Cleophas, who was brother of St. Joseph. He was a prelate, eminent in zeal and sanctity; and was therefore seized by the Jews and crucified, at the age of a hundred and twenty years; being one of the last of those who had seen Christ upon earth. Pray for that unhappy city, which having been obstinate against the mercies of Christ, has drawn down lasting miseries on itself. Consider the many blessings which you have received, and the offers of grace which have been made to you: and see that you provoke not the divine justice against you by neglect, contempt, and ingratitude. The abuse of mercies brings a heavy account after it, and often entails misery on generations. Reflect on your temporal and spiritual blessings, and see how far you refer them to the Giver. Pray for the amendment of all past abuses.

Pray for all pastors of Christ's Church, that they may inherit the spirit of this holy prelate. Pray for him in par ticular, under whose care you are. And since there is no living in this world without suffering, remember to embrace those sufferings with joy, which are the consequence of a faithful discharge of your duty. Follow innocence and jus tice: for however they may be prejudicial to your temporal concerns, yet never think yourself a loser, as long as there is an everlasting blessing attending them. What if men judge and speak ill of you? Be contented that God is the witness of your fidelity. It is much better to suffer for jus tice, than to rejoice in the fruit of iniquity. That is the gospel rule which you profess; the other is the way of the world, which you are obliged to renounce. Pray for grace, that you may be faithful in what you have undertaken. Pray for all Christians, that they may renounce what is corrupt, and be true to the gospel of Jesus Christ, whatever sacrifices it may require of them." The Catholic Year by Fr. John Gother

Porphyrius, Julian, Theodulus at Caesaria

"THEODULUS was an old man of eminent virtue and wisdom, who enjoyed one of the most honourable posts in the household of Firmilian, the governor of Palestine, and had several sons. His personal merit gained him the love of all who knew him; and the governor had a particular esteem for him. This holy man had seen the invincible courage and patience of the martyrs who were put to death by his master's order, and believed in Christ. Going to the prisons, he made use of the example of the martyrs whom he had seen, to encourage the other confessors, and prepare them for the like battles. Firmilian, vexed at this conduct of an old favourite servant, sent for him, reproached him strongly with ingratitude, and without hearing his defence, condemned him to be crucified. Theodulus received the sentence with joy, and went with transports to a death which was speedily to unite him to his Saviour, and in which he was thought worthy to bear a near resemblance to him. He suffered a glorious martyrdom, rejoicing in the honour that was done him, and praising God for those charitable offices, which had brought him to this happy end.

It is often so ordered by Providence, that the best undertakings fall with an unexpected weight on those who engage in them; and that Christians, by doing good to others, draw great inconveniencies upon themselves. The apprehension of such consequences discourages many from executing very pious designs, and their being once disappointed, makes them shrink from the most commendable undertakings. But this is nothing better than impatience and cowardice, disguised under the name of discretion, and therefore not to be consulted. The better rule is to embrace the present occasion offered for doing good; and then to depend so much on the divine conduct, as to leave the consequences to Providence. If all succeed well, bless God for it; and if otherwise, embrace the inconvenience. If this be done with submission and patience, your disappointment will be no loss. Thus you may come to be called a fool by the world; but it is a folly more valuable than the wisdom of those who are too cautious in doing good." The Catholic Year by Fr. John Gother

Domenico Fetti: St. Juliana

"In prison, she was said to have been exposed to a vision of a demon who pretended to be an angel of light and asked her to sacrifice to the pagan gods. Juliana recognised the deception and shouted: “Lord God of heaven and earth, do not leave me and do not allow your maid to perish.” She defeated the tempter who admitted to her that the devils suffer especially when Christians assist at Mass." Prayer for Reparation

"A holy virgin of Nicomedia, who in the persecution of Galerius Maximianus, not consenting to marry a certain governor, who was a heathen, drew upon her the fury of her idolatrous father, and likewise of him whom she had refused to marry. Finding her not to be prevailed upon by all the flatteries they could propose, they commanded her by order of justice to be hung up by the hair, to be cruelly scourged, to be tormented with hot plates of iron, to be cast into a furnace, and into boiling oil; and being miraculously preserved, she was at length beheaded, and so brought to the possession of her heavenly spouse.

Are you not here taught how much you ought to value your faith, and not to put this to the hazard upon any consideration which this world can offer you? Is not here a condemnation of those, who in disposing of themselves or of their children, look about for worldly advantages of titles, state, or preferments, and let these determine their choice as to marriage, profession, or service, without any regard to the hazard they run of that which is most valuable, and is the only thing above all to be considered? This is not according to the Gospel, which commands, before all things, to seek the kingdom of God and His justice, and to venture everything else for securing this. Resolve to make this your rule for yourself, and all that belong to you. If you are a loser by it, remember that such loss will be your greatest gain. It is the loss of the martyrs, and will not your gain be the same as theirs. It is a loss for time, but it will be gain for eternity.

Pray for all who are under troubles, whether temporal or spiritual; that God would be their protector and comforter, and strengthen them against all temptations of impatience and distrust. Your charity to them now may bring relief to you when it comes to your turn. Pray to this holy virgin and martyr, to intercede in your behalf." The Catholic Year by Fr. John Gother

"Two brothers, who by their zealous labours in converting many infidels to the Christian faith, drew upon themselves the fury of unbelievers. They were apprehended, exposed to wild beasts, and cast into the fire and sea. But being miraculously delivered, after many torments, they were at length beheaded, and thus finished a glorious martyrdom, in the year 121.

The heathens had a lewd superstitious custom of boys drawing the names of girls at this time, in honour of their goddess, Februata Juno. In order to abolish this profane and dangerous practice, several zealous pastors substituted the names of saints in billets which were given on this day. St. Francis of Sales severely forbade the customs of valentines; and to abolish it, he changed it into giving papers with the names of certain saints, to be particularly honoured, and as an encouragement to imitate their virtues. This pious custom prevails in many religious houses; and is to be commended. But there are great abuses in the common practices on this day, which should be condemned and abolished as unworthy of true followers of Christ. Evil is often the more dangerous, when the occasion of it is less suspected. In this way many Christians are brought into great snares, while they unwarily strengthen their own passions, and beginning with the spirit, too often end in the flesh. Be charitable then to all, but familiar with none. This is the advice of the pious author of the Following of Christ; and will prove your best security." The Catholic Year by Rev. Fr. John Gother