CAPG's Blog 

St. Callistus, Pope and Martyr A.D. 222 (16th pope)

by VP


Posted on Monday October 14, 2024 at 01:00AM in Saints


File:'Saint Callistus, Pope and Martyr', anonymous Mexican retablo, 19th century, El Paso Museum of Art.JPG

Saint Callistus


"He was bishop of Rome, under the Emperor Heliogabalus, and governed the Church five years and two months. He every way promoted exceedingly true religion and virtue, during his administration of the Church in very difficult times. The Emperor Alexander Severus who succeeded Heliogabalus, never persecuted, the Christians, but several martyrs suffered in his reign, through the implacable hatred borne to the Christians by his officers and magistrates. The apostolic labors of St. Callistus were thus crowned with martyrdom, in the year 222.

Pray for the Pope, and for all the pastors of the church; that being watchful over their flocks, they may lead all in the way of salvation.

Beg patience for all who are in troubles, and see that you be not dejected under the difficulties ordained for your portion. Humble yourself under them in the acknowledgment of your unworthiness; and confess God to be just in all his ways. Seek comfort in him who afflicts you, and pray for your persecutors. Keep your eyes on that crown, which is prepared for all who suffer with patience. By this method, your troubles may turn to much better account, than that quiet and peace which you so much desire.

Above all, be careful that your troubles hinder you not from prayer, and the exercise of other spiritual duties: for this would be yielding to the designs of your greatest enemy. But then seek God most, when you stand most in need of his help. All lawful states are capable of a religious spirit. If you make your ill circumstances your plea for neglect of religious duties, the fault is not in your circumstances, but in yourself; and if these were changed, there is too much reason to fear that you would be still the same. Patience is the best preservative of peace in all troubles; and if this proves no remedy to them, it will however crown you." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Fr. John GOTHER


Saint Edward the Confessor: Piety and Grandeur of Soul

by VP


Posted on Sunday October 13, 2024 at 01:00AM in Saints


view King Edward the Confessor, holding a ring and a sceptre. Engraving by J. Smith, 1732.

King Edward the Confessor, holding a ring and a sceptre. Engraving by J. Smith, 1732.

Wellcome Collection. Public Domain Mark. Source: Wellcome Collection.

"PIETY AND GRANDEUR OF SOUL.-In the estimation of worldlings the word "piety" denotes littleness of mind; but this betokens littleness of judgment on their part, for religion shows forth the contrary by illustrious examples. No man was ever more pious, mortified, chaste, and charitable than St. Edward, king of England; but side by side with these purely Christian qualities he displayed a grandeur of soul worthy of the throne. He established a wisely-planned code, which still forms the groundwork of public law in England, and organized an administration so complete that the nation seemed to govern itself as of its own free will; and he proved himself fully able to repel his enemies by armed force whenever it was found needful to engage in war. His subjects loved him like a father. Providence seemed to have singled him out to repair the disasters resulting from forty years of invasion, and to restore his country. He died in 1066, after having founded the abbey of Westminster. "Weep not," he said to his queen Editha; "I am not about to die, but am beginning to live eternally."

MORAL REFLECTION.-"The fear of the Lord is the beginning of wisdom," and thereby "a wise man will increase his wisdom."(Prov. i. 5, 7.) Pictorial half hours with the saints. By Rev. Fr. Auguste François Lecanu


Saint Wilfrid, Bishop and Confessor, A.D. 709

by VP


Posted on Saturday October 12, 2024 at 01:29AM in Saints


St. Wilfrid, St Etheldreda's, Ely

"But as for you and your companions, you certainly sin if, having heard the decrees of the Apostolic See and of the Universal Church, and that the same is confirmed by Holy Writ, you refuse to follow them; for, though your fathers were holy, do you think that their small number, in a corner of the remotest island, is to be preferred before the Universal Church of Christ throughout the world? and if that Columba of yours (and I may say, ours also, if he was Christ's servant) was a holy man and powerful in miracles, yet could he be preferred before the most blessed prince of the apostles, to whom our Lord said, Thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it, and to thee I will give the keys of the Kingdom of Heaven." Lives of the English Saints. St. Wilfrid, Bishop of York p35


"Saint Wilfrid was bishop of York, in the beginning of the eighth century. He consecrated his youth to Almighty God, going into the monastery of Lindisfarne, at the age of fourteen. After some years, observing some remissness there, he went to Rome, that he might be there instructed in the rules of greater perfection. Returning into England, he made some stay at Canterbury, and thence carried the rule of St. Benedict into the North, which had not yet been received in those parts. His virtue and learning recommended him to the see of York. Egfrid soon after succeeding to the crown, this prelate's constancy was not accommodated to the temper of that prince, who therefore drove him from his see. But being again admitted, he died there in peace, having labored in all the duties of a good pastor nearly fifty years.

The good seed sown in his youth appeared afterwards in a plentiful harvest. Take the same method, if you have any under your care. Season youth with good principles; for thus only can you hope to secure it against the uncertain, vain, or vicious inclinations of those years, and against the infinite snares of a treacherous and corrupt world. They who are sensible of the many dangers to which these are exposed, will find all the care that they can take little enough to prevent their going astray. Therefore as for those, whose principal solicitude is for a fashionable education, and who for accomplishing this, venture their children into the midst of corruption; it is but too evident, that they are more concerned for this world, than for the next. If they live to see their children miserable, they can only thank themselves. But how will they make reparation for their fault, when it is beyond their power? Good education and example teach children to be saints; but to bring them up to the usual vanities and follies of the world, is putting them into the broad way, even the way of hell." The Catholic Year; Or Daily Lessons on the Feasts of the Church by Rev. Fr. John GOTHER


Saint Francis Borgia S.J., Confessor, Priest 1572

by VP


Posted on Thursday October 10, 2024 at 01:00AM in Saints


view Saint Francis Borgia praying at an altar. Gouache painting with cut-paper border.

Saint Francis Borgia praying at an altar.

How much the considerations of the things which we see on the earth ought to increase our humility:

"And, to commence with Bishops, I say that a Bishop has great matter for confusion before God, seeing how little care he takes of his people, despite the example of our Savior, who did not hesitate to give His life for the souls which His Father had confided to Him. Alas! how can anyone render an account of each individual under his charge, who does not even know his flock by sight?

What shall I say of the priest? What should be his confusion when he hears these words of Jesus Christ: "So likewise every one of you that doth not renounce all that he possesseth, cannot be My disciple;" (Luke xiv. 26) and when he compares the recklessness of his behavior with the sanctity of the Victim which he holds in his hands, and of which he is the sacrificer?

What ought also be the confusion of the preacher, when he reflects that he is called to the ministry of the Redeemer of the world, and that his life is so different from that of his Master? Let him consider the life which Jesus Christ led in the desert before He preached the Gospel, and let him form himself on this model. Unhappy is he who does not take care to make his conduct conformable to the doctrine which he teaches. Let him remember that the word of God is a holy word, and that an impure mouth is unworthy to announce it. Let him fear this terrible reproach that God made to the preachers by His Prophet: "But to the sinner God hath said: Why dost thou declare My justice, and take My covenant in thy mouth? Seeing thou hast hated discipline and hast cast My words behind thee." (Psalm xlix. 16, 17.) If the great Apostle feared to be a reprobate and a castaway when teaching others the way of salvation, should not the preacher tremble and keep himself in humility?" Spiritual Works of St. Francis Borgia, 1875 p 55.


"He was duke of Gandia in Spain. Having been educated in great piety by the archbishop of Saragossa, he was sent at the age of eighteen, by his father, to the court of the Emperor Charles V. There, being recommended by his singular piety, he was preferred by the emperor, and afterwards married to a Portuguese lady. Amidst these distractions at court, and a married life, he learned to contemn the world. After long soliciting, he obtained leave to quit the court; and the death of his lady gave him some release as to the distractions and dangers of the world. Having therefore founded a college for the fathers of the Society of Jesus, he settled his estate on his eldest son, took the habit of the Society, and was ordained priest. He retired into a hermitage; where he subjected himself to the meanest offices of the house, begged alms for the rest, and catechized children. Being taken from this obscure place by St. Ignatius, he was sent to preach through all Spain, which he did with great fruit. Afterwards, being called to Rome, he was chosen general of the Society; and having done great services to the Church, both by his labors and virtues, he made a holy end, in the year 1572. The instances of such a retreat have been rare in these latter ages; which being their reproach, is the commendation of our saint.

Reflect how little you can persuade yourself to leave for Christ and then you will see reason to admire him. Let his example, however, raise in you some desires of following it, though at a distance. For if you take the other way of admiring the world, and seeking its greatness and riches, upon what title can you hope for heaven, which is promised only to the poor in spirit? And is it not an absurdity to live on with the hopes of heaven, while you are out of the way that leads to it? Carefully study the will of Christ, and the maxims of his gospel; and be conformed to them, and not to the world." The Catholic Year by Fr. John Gother.


"HIS FIRST MASS AND SERMON.

"It is," says Father Cepari, "altogether beyond the power of words to express the spiritual content, the joy of soul experienced by Francis, when he realized the fact that he had now laid aside his title once and for ever, and divested himself of all his dignities and possessions. He seemed now for the first time truly to belong to himself, or, to speak more correctly, to his Creator and his Lord, since there remained nothing which could prevent him from giving himself altogether to Him.

Seeing himself to be clothed in the garb of poverty, feeling himself to be at last a Religious in very deed, he once more betook himself to the oratory. There prostrate on the ground before the Blessed Sacrament, with abundance of the sweetest tears, he gave thanks to God for having made him His servant, the bondsman of Jesus Christ. "O Lord," he exclaimed, "I am Thy servant; I am Thy servant and the son of Thy handmaid. Those hast broken my bonds; I will sacrifice to Thee the sacrifice of praise." Then, since he had enlisted beneath the banner of Christ, he desired to spread abroad the holy name of Jesus without regard to human respect or the judgments of men."

Francis was not one to allow his grateful joy to evaporate in outpourings of sentiment or bursts of rapture. His eager and energetic character delighted in action, and he now panted to be at work. Not a day did he lose in finding out what he was to do next. Having already, as the reader has seen, completed his studies, his immediate business was to prepare for the reception of Holy Orders. This he did not only by prayer, penance, and mortification, but by a careful and minute study of the ceremonies of the Mass. Even the least and apparently most unimportant of these, were regarded by him with the utmost respect and admiration, on account of the spirit in which the Church has instituted them, and the traditions of the holy Apostles and Pontiffs who have handed them on from age to age.

His extreme reverence for holy things made him fear lest familiarity should diminish his sense of the sacredness of the Mysteries of the Altar, and of his own unfitness to approach them. When, at a subsequent period, his position in the Society entitled him to speak with authority, he used to endeavor by every means in his power to instill this reverential awe into the minds of those who were preparing for the priesthood. He dwelt with all the greater stress upon the necessity for it, because he believed it to be too frequently lost sight of. To any one whom he considered to be deficient in this respect, he would recall the terrible fate of Oza. With a solemnity of manner which baffles description, he would repeat and comment upon the words of Holy Scripture: "Oza put forth his hand to touch the ark. And the Lord was angry with Oza, and struck him, because he had touched the ark; and he died there before the Lord." The Life of St. Francis Borgia of the Society of Jesus By A. M. Clarke 1894





Saint Denis, Bishop of Paris and Martyr

by VP


Posted on Wednesday October 09, 2024 at 01:00AM in Saints


St. Denis Carrying His Own Head, woodcut, 1826


"THE WORTH OF BLOOD.-The blood of the martyrs became the seed of Christians, according to the beautiful expression of one of the early Fathers. This truth is fully shown forth by the whole history of the establishment of Christianity. Denys, Rusticus, and Eleutherius, having been sent into Gaul by the Pope St. Fabian, towards the middle of the third century, to bear thither the light of the Gospel, founded the churches of Chartres, Senlis, Meaux, Cologne, and likewise that of Paris, whereof St. Denys became the first bishop. Being seized however by the prefect Sisinnius Fescenninus in the midst of their apostolic labors, they were thrown into prison and beheaded towards the year 280. Their bodies having been thrown into the Seine, were drawn out thence, and buried on the spot where the Basilica of St. Denys was subsequently erected. This martyrdom, far from arresting the progress of the Gospel, as the pagans had hoped, gave such great extension to the faith that the Christians were soon able to defy the efforts of the persecutors, and Christianity at last gained the upper hand, establishing itself on the ruins of paganism.

MORAL REFLECTION.-Take heart, then, all you that suffer for the faith "a long posterity being promised to Jesus Christ as the price of His blood."-(Isa. liii. 10.)


Saint John Leonardi, Priest founded the Order of Clerics Regular of the Mother of God

by VP


Posted on Wednesday October 09, 2024 at 01:00AM in Saints


Source: Orbis CatholicVs John Paul Sonnen


"Dear brothers and sisters, the luminous figure of this Saint invites priests in the first place, and all Christians, to strive constantly for "the high standard of Christian living", which means holiness, naturally each one in accordance with his own state. Indeed, authentic ecclesial renewal can only stem from faithfulness to Christ. In those years, on the cultural and social threshold between the 16th and 17th centuries, the premises of the contemporary culture of the future began to be outlined. It was characterized by an undue separation between faith and reason that produced, among its negative effects, the marginalization of God, with the illusion of the possible and total autonomy of man who chooses to live "as though God did not exist". This is the crisis of modern thought, which I have frequently had the opportunity to point out and which often leads to forms of relativism. John Leonardi perceived what the real medicine for these spiritual evils was and summed it up in the expression: "Christ first of all", Christ at the centre of the heart, at the center of history and of the cosmos. And, St John said forcefully, humanity stands in extreme need of Christ because he is our "measure". There is no area that cannot be touched by his power; there is no evil that cannot find a remedy in him, no problem that is not resolved in him. "Either Christ or nothing!". This was his recipe for every type of spiritual and social reform.

There is another aspect of St John Leonardi's spirituality that I would like to emphasize. On various occasions he reasserted that the living encounter with Christ takes place in his Church, holy but frail, rooted in history and in its sometimes obscure unfolding, where wheat and weeds grow side by side (cf. Mt 13: 30), yet always the sacrament of salvation. Since he was clearly aware that the Church is God's field (cf. Mt 13: 24), St John was not shocked at her human weaknesses. To combat the weeds he chose to be good wheat: that is, he decided to love Christ in the Church and to help make her, more and more, a transparent sign of Christ. He saw the Church very realistically, her human frailty, but he also saw her as being "God's field", the instrument of God for humanity's salvation. And this was not all. Out of love for Christ he worked tirelessly to purify the Church, to make her more beautiful and holy. He realized that every reform should be made within the Church and never against the Church. In this, St John Leonardi was truly extraordinary and his example is ever timely. Every reform, of course, concerns her structures, but in the first place must have an effect in believers' hearts. Only Saints, men and women who let themselves be guided by the divine Spirit, ready to make radical and courageous decisions in the light of the Gospel, renew the Church and make a crucial contribution to building a better world."

Source: Pope Benedict XVI, General Audience, Oct. 7 2009



St. Bridget of Sweden, Widow, A.D. 1373.

by VP


Posted on Tuesday October 08, 2024 at 01:00AM in Saints


Source: Beautiful Pearls of the Catholic Truth, 1897 V2

"The power of the priest, My daughter, is very great; for he is the angel of the Lord, and mediator between God and man. His office is more sublime than even that of the angels, for he holds in his hand the God whose infinite Majesty it is not in any one's power to comprehend; a miserable creature is, when the priest pleases, united to all that is greatest in heaven."

Source: The Revelations of St. Bridget, Princess of Sweden published with the approval of Cardinal Manning 1874

"ST. BRIDGET was born in Sweden, and so piously educated, that at ten years of age she was sensibly moved with the thoughts of our Savior's passion, made that the subject of her meditation, and could never speak of it but with tears. Being married by her parents to a nobleman, she faithfully discharged all the duties of a good wife and a good mother; and by her powerful example obliged both her husband and children to a virtuous life. Her husband, with her consent, undertaking a monastic life, she likewise was called by Christ to a stricter engagement with him. After the death of her husband, she renounced her rank in the world, divided her estates among her children, and practiced incredible austerities. Having received very particular favors from Heaven, she instituted a religious Order of nuns, for God's greater glory, and the good of souls, in which she has had many followers. Going afterwards to Rome, and then to Jerusalem, the example of her virtue shone forth with great lustre; and in Palestine she watered with her pious tears the chief places which Christ had sanctified by his divine steps and precious blood. She was favored with many revelations, chiefly concerning the sufferings of our Blessed Savior: but she always humbly submitted her revelations to the pastors of the Church; and so far from glorying in these favors, she only increased in humility and the love of God. After a whole year's sickness, she died in the year 1373.

In this saint, young people have an instruction to seek God by an early application of their thoughts to Him; and the method of those is reproved, who give those first and better years to vanity and the love of the world. Parents are taught to be just in all family duties; husband and wife to each other, to their children and servants. Widows are taught to turn their thoughts to heaven; and religious, to be strict in all the duties of their state. Pray for all degrees, that the grace of God may attend them, for all good." The Catholic Year by Fr. John Gother


Saint Mark, Pope and Confessor AD 336

by VP


Posted on Monday October 07, 2024 at 01:00AM in Saints


GOOD USE OF RICHES.-When Magdalen poured over the feet of Jesus the precious spikenard, the spirit of avarice, speaking by the mouth of Judas, blamed the act under the plea that it would have been better to give the price to the poor; but the Savior praised the act and the intention which prompted it. Even thus in our days do worldlings indulge in regrets at the sums expended upon the adornment of the house of God and the splendor of His worship; but pious souls let them say on as they will. The Pope St. Mark, during his short pontificate of eight months and twenty days, in like manner shrank not from withdrawing from the support of the poor, for whom he had withal the greatest charity and pitying tenderness, large sums of money, to expend them in the construction of two churches. All ancient writers laud his generosity, and the solicitude he showed to maintain fervor amongst the faithful while the Church was at peace. Having been elected to succeed Pope St. Sylvester, in 336, he died in the month of October in the same year.

MORAL REFLECTION.-When Judas Macchabæus, triumphing over Gorgias, had "carried away gold, silver, precious furniture, and mighty riches" from the Syrians, he embellished therewith the Temple of Jerusalem." Pictorial half hours with the saints by Rev. Fr. Auguste François Lecanu


"Pray for the (Pope, Bishops), and for all the pastors of the Church. They have a great charge, and infinite difficulties; and since the good of the whole body very much depends upon their administration, let them have your prayers.

Bless your divine Savior for having established His Church, and solemnly engaged His word, that by his spirit it shall be guided and led to truth to the end of the world. Let no degree of infidelity possess your heart; and no pretext make you disobedient to the rule which He has ordained to direct you." The Catholic Year by Rev. Fr. John Gother


A Prayer for the Church (Holy Face Devotion)

O God, by Thy Holy Name have pity on us, protect us, and save us.

O Good Jesus, in thy sweet Name guard our Sovereign Pontiff; breathe into his soul the spirit of the Comforter.

Jesus, thy Church is menaced with great trials! Holy Father, by the virtue of thy salutary Name protect the Church of Jesus Christ. This was the last will of thy Divine Son; it is the holy prayer which love prompted towards the end of His life. Holy Father, keep in thy Name those thou hast given me (St. John Chap xxvii 11)

O most holy and worthy Mother, refuge of the Church, intercede for us and save us by the Name of our Lord Jesus Christ.

St. Michael and the Holy Angels, guard the bark of Peter, disperse its enemies by the Holy Cross of our Lord Jesus Christ.

Venerable Marie de Saint Pierre, Holy Face Devotion, Work of Reparation 1885





Placidus and Companions, MARTYRS, A.D. 546.

by VP


Posted on Saturday October 05, 2024 at 01:00AM in Saints


"ST. PLACIDUS was a disciple of St. Benedict. St. Gregory relates, that having fallen into a lake, as he was fetching some water, St. Benedict, who was in the monastery, knew of the accident, and calling Maurus, said to him, "Brother, run, make haste; the child is fallen into the water." Maurus, having begged his blessing, ran to the lake, and walked upon the water to some distance from the land, to the place where Placidus was floating, and taking hold of him by the hair, returned with the same speed. St. Benedict ascribed this miracle to the disciple's obedience. St. Placidus advanced daily in holy wisdom, and the exercise of all virtues, so that his life seemed a true copy of that of his holy master, St. Benedict. Being sent by him into Sicily, he there founded a church and monastery, near the port of Messina. Having lived there with thirty monks, in wonderful sanctity, a Pagan barbarian, with a fleet of pirates from Africa, landed in Sicily, and out of hatred to the Christian name, put them all to the sword for their faith in Christ, which he could not persuade them to renounce, in the year 546.

Pray for all who suffer; and in particular for those, who lie under temptation of renouncing their faith, on account of preferment, interest, or other temporal conveniences. See if some of these considerations do not prevail on you to pass the bounds of duty to the creed or commandments. Great grace is necessary to keep you steady. Make provision therefore against the time of temptation. Christians have to subdue corruption, and live by the spirit of Christ. They must open their breasts to this holy spirit; and put their whole hearts so under its conduct, that all other motions being suppressed, their thoughts, desires, affections, words, and actions may be regulated by this divine guest, and they may do in all things, not now what they will, but what God wills in them. This is the only way to give their lives to Christ, and the only way to die for Him." The Catholic Year by Fr. John Gother


Saint Francis of Assisi

by VP


Posted on Friday October 04, 2024 at 01:00AM in Saints


Saint Francis, Holy Name Cathedral Raleigh NC VP

"I also beseech in the Lord, all my brethren who are, or who shall be, or who desire to be priests of the Most High, that whenever they wish to celebrate Mass, they be pure, and offer with purity and reverence the true Sacrifice of the most holy Body and Blood of Our Lord Jesus Christ with a holy and perfect intention; not from any earthly motive, nor for the fear or love of any creature, as though desiring to please men; but let every will (according to the grace given) be directed solely to the most High God, and do you desire to please Him alone, for He alone works in this holy Sacrifice according to His good pleasure, as the Lord has Himself said: "Do this in remembrance of Me:" and he who does otherwise becomes a traitor like Judas.

Remember, O priests, my brothers, how it is written in the law of Moses, that those who transgressed even in corporal sacrifices were condemned by God to death, without any mercy. What a far more terrible punishment will he deserve, who tramples under foot the Son of God, and treats the Blood of the New Testament by which he is sanctified as a vile thing, and offers insult to the Holy Ghost! A man stained with sin despises and tramples on the Lamb of God, when, as the Apostle says, not discerning the sacred Bread, which is Christ, from other food, he eats unworthily by being guilty of unworthy actions; for the Lord has said by His Prophet: "Cursed is the man who does the work of God with negligence or fraud." And on account of those priests who will not lay these things seriously to heart, we are condemned, when Our Lord days: " I will curse your blessings."

Hearken, my brethren. If the Blessed Virgin Mary is honored, as she well deserves, for having borne our Savior in her most holy womb; if St. John the Baptist trembled, and did not dare to touch the forehead of his Lord; if the Holy Sepulcher in which this same Lord reposed for a short time is so venerated - how holy, how just, and how worthy ought not he to be who touches with his hands, receives into his mouth and heart, and gives to others, this God Who is now no more to die, but Who will live and be glorified for ever, on Whom the angels desire to gaze! Understand your dignity, O priests, my brothers, and " be ye holy, because He is holy." As God has honored you more than all others through this Mystery, do you love, reverence, and honor Him through this Mystery. It is a great misery, and a deplorable weakness, when you have Him thus present, that you should care for anything else in the whole world. Man should be seized with fear, the earth should tremble, and the heavens rejoice exceedingly, when Christ the Son of the living God descends upon the altar in the hands of the priest.

O admirable greatness! O stupendous condescension! O humble sublimity! the Lord of the universe, God, and the Son of God, so abases Himself that for our salvation He hides Himself under the form of a morsel of bread! See, O my brethren, the lowliness of your God! pour out your hearts before Him and humble yourselves, that you may be worthy to be exalted by Him. Do not keep back anything of yourselves, that He Who gives Himself to you without reserve may receive your entire being."

Source: Works of the Seraphic Father St. Francis of Assisi By Saint Francis (of Assisi) 1882