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"He was brought up to a working trade: but being mindful that he was to work for heaven, as well as for bread, his great care was to join the exercises of religious duties to his trade, as of prayer, fasting, watching, and alms-deeds; and as often as circumstances would permit, he had some good book open before him. Learn to sanctify your labours by his example. If you are of the number of those who work for a livelihood, endeavour to be faithful in what you have undertaken. And this, not only in regard of your neighbour, by carefully avoiding what is fraudulent, or may be to his prejudice, through your neglect; but likewise to God and your own soul, by a watchful care against all the suggestions of a covetous, worldly, or solicitous temper; that so you neither rob him of his honour, nor deprive yourself of what is necessary for your salvation. What will your gain profit you, if you lose your soul?

"The Feast of St. Andrew has been kept since the fourth century on November 30. St. Andrew was both and Apostle and a Martyr. The collect tells us that he was called to govern and teach the Church; and the Epistle and the Gospel deal with the Vocation of him who was the first among the Apostles to know Jesus Christ. When he was called he immediately left his nets to become a fisher of men, and "his sound hath gone forth into all the earth to preach the gospel of peace." After the coming of the Holy Ghost he preached in Palestine, and then taught in Scythia, Epirus and Thrace.

"But all have not obeyed the Gospel" (Epistle), and Saint Andrew ere long became the Apostle of the Cross. The priests of Achaia describe his martyrdom at Patras. He died on that special form of cross which has ever since been called after him, and "the Lord received his sacrifice in the odor of sweetness" (Alleluia). His body, having been fist taken to Constantinople, was in 1210 moved to the Cathedral at Amalfi, in the kingdom of Naples. In 1462, his head was placed by Pius II. in the basilica of St. Peter, his brother. His name is inscribed in the Canon of the Mass.
Let us, with Saint Andrew, follow Christ even to the Cross." Daily Missal with Vespers for Sundays & Feasts

Impotence of the Demon: St. Saturninus, having been sent by the Pope St. Fabian into Gaul, together with St. Denis, in order to plant the faith there, established his see at Toulouse, and thence directed his efforts into the adjacent regions. The number of the Christians had already become considerable. The holy missionary was accustomed to pass every day near the foot of the Capitol, which contained a temple famous for its oracles. Now, as the latter had become mute, the pagans attributed this to the presence of the Christians, and especially to that of the bishop; they therefore dragged him to the Capitol in order to force him to adore their gods, or else to restore speech to the oracles. "Your gods," said Saturninus to them, "are only demons, and how can you expect that I shall adore them that dread me, and whom my mere presence reduces to silence?" At this reply the people became enraged beyond measure; Saturninus was horrible maltreated; he was trans-pierced with a lance, and then tied to the tail of an untamed bull, that tore him to pieces. This occurred about the year 250 of the Christian era.

Moral reflection: The spirit of darkness is only to be feared by those who yield consent to his suggestions. "Resist the devil," says St. James, "And he will fly from you." (James iv. 7.)

Source: Pictorial half hours with the saints. Transl de Auguste Francois Lecanu (1865)

"O Mary! Conceived without sin, pray for us who have recourse to thee."

"It is true, that the day of triumph announced by the venerated Montfort, appears far distant; one might says that the kingdom of God on earth is more compromised than ever. The wicked make unexampled efforts to demolish the social edifice; they are numerous, powerful and possessed of incalculable resources. But for the Church, when all seems lost, then is her triumph at hand. God sometimes permits the malice of men to exceed all bounds, that His power may be the more manifest when the moment of their defeat arrives.

All the united efforts of the Church's enemies in the course of ages, all their errors, hatred and violence directed against her, the Spouse of Christ, are now concentrated in what is termed the Revolution - that is, anti-Christianity reduced to a system and propagated throughout the world, it is Satan usurping the place of Jesus Christ.

But He who has conquered the world, and put to flight the prince of the world, will not permit Himself to be dethroned. He will reign, and even now, before our eyes, is His kingdom being prepared, by the mediation of the Immaculate Mary, of whom the promise was made that she should crush the serpent's head, and to whom alone belongs the privilege of destroying all heresies arising upon earth." The miraculous medal : its origin, history, circulation, results by M. Aladel C.M.

Saint Cecilia, Public Domain

"Let's pray to Saint Cecilia on her feast day, so that music in our churches will once again be an instrument of elevation to God, not a profanation of the sacred." Bishop Athanasius Schneider, Nov.22. 20200

"In the early Church. We known very little concerning the music of the primitive Christian Church. On account of many circumstances that Church was restricted in its religious manifestations, for the greater part of the first three centuries was a time of bitter persecution, when Christians worshiped God in t and in peril of their lives. Tertullian tells us, however, that in his day psalms were sung in the divine service, and the pagan Pliny knew that Christians honored their God before dawn by the chanting of hymns. The extensive use of music in church ceremonies came later, and is to be largely attributed to St. Ambrose, the great Bishop of Milan, who introduced the singing of psalms "after the manner of the East." Under the fostering care of our Church sacred music developed most wonderfully during the succeeding centuries.

St. Jerome, who seldom failed to criticize when criticism was needed, speaks of singers of his day in words to which some of our modern choirs and church soloists may well hearken: "Let the servant of God sing in such manner that the words of the text rather than the voice of the singer may cause delight, and that the evil spirit of Saul may depart from those that are under its dominion, and may not enter into those who make a theater of the house of the Lord." Can it be possible that the prophetic soul of the Saint foresaw the evils of some of the church music of today, wherein hymns to the Blessed Sacrament are chanted to the dulcet strains of "Juanita," and the sublime words of the Credo are sung to the liveliest melodies of Offenbach?

(...)

The Gregorian Chant: This is the distinctive song of the Church, the interpreter in melody of her prayerful devotion. It is so called from its great founder, St. Gregory the Great, and is also known by the names of Plain, Roman or Choral Chant. It is a grave melody, usually solemn in nature, sung in unison, that is, without harmonizing parts, set to the rhythm of the words, and without strictly measured time.

As a prayer is an utterance by the believing heart, expressing its faith, so the chant, which is the more solemn mode of liturgical prayer, owes to faith its power and its beauty.

(...)

The Beauty of the Chant: As regards the tone used, the ecclesiastical chant is full of variety, for it was created for the purpose of beautifying the Church's services, which are of many kinds. Adoration, thanksgiving, supplication, sorrow, joy, and triumph find in the Gregorian tones their fitting expression. The melody accommodates itself to the word and phrase, to the spirit of the Church, and to the nature of the prayer and praise which are being offered to God. Whether it be the Gloria, the jubilant song of the Angels - The Sanctus, in which we here on earth join in adoration with the celestial spirits - the Agnus Dei, the appeal for mercy addressed to Him Who has taken away sin - the Libera, which is the intercessory prayer for the faithful departed - in each of these the spirit of the words and the devotion of the Church are brought out clearly by the grand and simple melodies of the Gregorian Chant. How beautiful in its solemn and reverential strains is the Preface of the Mass, in which the priest offers the Church's thanksgiving and homage before the throne of God! How replete with sadness and sorrow is the chant of the Lamentations in the office of Holy Week! How expressive of fear and desolation are the mournful notes of the "Dies Irae"! All there varying moods of the Church's praise and prayer are portrayed in the Gregorian Chant without any of the artifices of vocal or instrumental harmonizing that are employed in secular music. Its melodies have sprung from the minds of Saints, singing from the Spirit of God."

The Externals of the Catholic Church: Her Government, Ceremonies, Festivals by Rev. Fr. John F. Sullivan 1917

"Enter into your own hearts, and resolve to imitate St. Elizabeth of Hungary, a saint and a queen, who would go with all royal pomp to Holy Mass, but on entering Church, would take the crown from her head, the jewels from her fingers, and, despoiled of all ornament, would remain covered with a veil, so modest in deportment, that she never was seen to direct a glance in any direction but the altar.

This so please Almighty God that He chose to make His satisfaction apparent to all, for once, during Mass, the Saint was so glorified with Divine splendor, that the eyes which looked on her were dazzled, and she seemed to all as it were an angel of Paradise.

Make use of this noble example, and be assured you will thus become pleasing to God and to man, and your share in the  Divine Sacrifice will be of the highest profit to you in this life and in the next."

The hidden treasure: or, The value and excellence of holy mass. by Blessed Leonard of Port-Maurice 1855 p111

"The Mass" says St. Odo, Abbot of Cluny, "is the act on which is based the salvation of the World."

The Holy Mass: The Sacrifice for the Living and the Dead, by Rev. Fr Michael Müller 1875 p 288.

When and how was this yearly commemoration of the departed introduced?

The time of the introduction of this commemoration cannot be determined; for as easily as the time of Tertullian he mentions that the Christians of his day held a yearly commemoration of the dead. Towards the end of the tenth century St. Odo, abbot of the Benedictines, at Cluny, directed this feast to be celebrated yearly, on the 2nd of November in all the convents of his Order, which usage was afterwards enjoined upon the whole Christian world by Pope John XVI. The feast of this day was probably established in order that, after having on day before rejoiced over the glory of the saints in heaven, we should this day remember in love those who are sighing in purgatory for deliverance.

Prayer:
O God, the Creator and Redeemer of all the faithful, grant to the souls of Thy servants departed the remission of all their sins, that, by our pious supplications, they may obtain the pardon which they have always desires. Who livest and reignest,etc.


All Souls' Day. p456  Devout Instructions on the Epistles and Gospels for the Sundays and Holydays Front Cover Leonhard Goffiné Benziger, 1896

" St. Gertrude, Spouse of Christ, Pray for us.

If you want to find me, look for me near the Altar or in the heart of Gertrude."

On another day, as she received the saving Host, our Lord addressed her thus: "Consider that the priest who gives you the Host touches it directly with his hands, and that the vestments with which he is clothed, out of respect, do not reach beyond his arms; this is to teach you, that although I regard with pleasure all that is done for My glory, as prayers, fasts, vigils, and other like works of piety, still (those who have little understanding will not comprehend it), the confidence with which the elect have recourse to Me in their weakness touches Me far more sensibly; even as you see My Flesh is nearer to the hands of the priest than his vestments.” The Life and Revelations of Saint Gertrude

Prayer before Mass (Prayers of St. Gertrude)

O Almighty, everlasting God, seeing that it is the true faith of Thy Church that the holy Sacrifice of the Mass instituted by Thy Son is infinitely pleasing to Thy divine Majesty, and renders Thee an infinite worship and praise, and since by it alone Thou canst be worthily and adequately worshiped and praised; impelled by an ardent desire of Thy honor and glory, I purpose to assist at this present sacrifice with the utmost devotion of which I am capable, and to offer this most Holy Oblation to Thee in union with Thy priest.

I offer Thee not only this sacrifice, but all those which shall be this day offered from every part of the world; and I protest before Thee that if it depended on me whether they should be offered or omitted, I would put forth all my powers to procure and further their being offered. And were I able now to raise up to Thee, of the stone which are scattered over the earth, most devoted priests, who should day by day and with glowing fervor offer to Thee this sacrifice of praise, I would most gladly do it. But, being what I am, I implore Thee, O most holy Father, through Jesus Christ Thy Son, to pour into the hearts of all Thy priests, and especially those who might perchance otherwise offer Thee this acceptable sacrifice coldly and without due recollectedness, the spirit of grace and of fervor, that they may be enabled to celebrate Thy tremendous Mystery with becoming awe and devotion.

Grant to me, and to all those who are here present with me, that we may join in this most sacred action with reverence and devotion, so that we may have our portion in its fruit and effect. I confess to Thee, O almighty God, and to the Blessed Mary ever Virgin, and to all the Saints, my own sins and those of all the world; and I lay them on Thy sacred Altar, that they may be entirely blotted out by the virtue of this sacrifice. Do thou deign to grant us this grace, by that love which held back Thy hand from smiting when Thy most beloved Son, Thy only Son, was immolated by the hands of ungodly men. amen"

Preces Gertrudianae; Prayers of St. Gertrude and St. Mechtilde.

" Dread the torments suffered by the souls in Purgatory, and have compassion on them. Succor them by your prayers and deliver them by your good works" St. Albert the Great.

Miniatures Lives of the Saints, for Every Day in the Year, Volume 1; Volumes 28-146 1883