CAPG's Blog 

The doctrine of the Church is unchangeable in the sense that it cannot contradict itself; it is also unchangeable in the sense that nothing can be added to the deposit of revelation. But there is a sense in which the treasure of revealed doctrine is susceptible of development. If we cannot add to it, we can nevertheless gain a clearer and more certain knowledge of its content. In this sense the Church, like every organized body and every living being, is subject to the conditions of growth and development.

Wonderful to say, God makes use of the same means to stimulate the growth and development of doctrine in His Church that the powers of hell make use of to corrupt it, namely, the assaults of unbelief and heresy. There must be also heresies, says St. Paul. These are the inevitable results of the free will of man and of the imperious tendency within him to rebel against the authority of God. But such waywardness and rebellion go only so far as God in His providence permits them to go; they manifest themselves at a time prefixed by Him, and their success is always in the order and measure best suited to the carrying out of His designs.

The author having shown how error proceeds, that it first attacks the unity of God, next the dogma of the Incarnation, next that of the Blessed Trinity, and lastly that of human free will and grace; how the Doctors of the Church by their learning and writings repelled these assaults, and how the Church brought the successive conflicts to a close as they arose by her infallible decisions, thus setting up one by one the columns which sustain the edifice of divine science, goes on to point out how St. Thomas brought together all these scattered materials, arranging and coordinating them in a magnificent synthesis, and presenting them in his Summa in a structure at once systematic and complete.

How happy an alliance, he goes on to say, between revealed truth and the fundamental laws of the human mind! How naturally the teachings of the Fathers fit into this plan, and with such method that one would say that it had all been thought out a priori! How intimate the connection of dogma with dogma! What wonderful analogies are presented at every step, in the consideration of which the mind is borne on to the origin of all things! Above all, what admirable unity! God is considered in His essence and His inner life; He is considered as He manifests Himself externally in the double creation of spirit and matter, and in the creation of man, the precious link which binds the two together; He is considered in His relation to creatures, as leading them back to Himself by the moral law and grace, by the Incarnation and the Sacraments, by rewarding the good and punishing the evil. Here is the whole of theology; here in a sense is the entire universe, with the motive of its being, its origin and its destiny. What book can be compared with a book like this, which sets forth these truths in a style so clear and so graceful, and as luminous as the azure sky! What science is comparable with this science?

Of all sciences, says Aristotle, speaking of philosophy, there is none that surpasses this in dignity, because there is none more divine. Now, a science can be divine in two senses, either because it appertains to God or because it treats of the things of God. The science in question claims this double prerogative, first because God is its object, inasmuch as He is the Principle and Cause of everything that exists; and next because He is its subject, it being wholly occupied with Him. (Metaph. Lib.1) Who does not see that this eulogy of philosophy properly applies only to theology?

To learn more about St. Thomas: Aquinas 101

Source: Jesus Living in the Priest, Considerations on the greatness and Holiness of the Priesthood by Fr. Jacques Millet, 1901

In suggesting what may be of assistance in securing the perfection to which we are called as disciples of Christ, I do no think it necessary to refer to sinful practices and habits. I wish rather to direct attention to positive aids enabling one to live a praiseworthy and noble life in the sight of God and men.

1. And, first, we must prize above all earthly possessions the gift of Faith, and grow in the love of it day by day. That gift is the root of supernatural justification. Without Faith it is impossible to please God and win the reward which He has promised.

We learn by Faith the mysteries of religion and the over-ruling action of Divine Providence in this world. Human reason, St. Thomas Aquinas tells us, can never acquire positive certitude of revealed truths without supernatural means, and hence theology (and not philosophy) is the source of true wisdom, for it is founded on the Word of God.  By a lively and firm faith we conquer our spiritual enemies and surmount the obstacles to our attainment of eternal life. "This is the victory that overcometh the world, our faith" ( I John. v. ) But this precious inheritance of Faith can be lost; and it behoves us to avoid the dangers in the midst of which it may perish. We must walk with circumspection and caution, and shun the presumptuous belief that to lose it is impossible. We should never read infidel or heretical publications, or take part in any kind of non-Catholic worship, or join societies condemned by the Church, or engage in mere controversy, which has never converted anyone. But we must have a full and accurate knowledge of our religion and be able to explain clearly to honest inquirers the various articles and practices of Catholic belief. Hence, one of the most useful branches of study to which laymen can devote themselves is the Catholic doctrine, with its many interesting questions connected with Scripture, history and natural science. For the Church wishes all her children to have an intelligent knowledge of her teaching. Each one, like Sir Thomas More, Daniel O'Connell and so many men of genius and worth in the past, should be able to give a reason for the Faith that is in him and thus, while he aims at being truly religious, he will take care to show that he is, also, intellectual.

2. The peculiar temptations of young men and women spring mainly from the lustihood of the flesh, which wars against the soul. In the fight against such temptations all will be materially helped by promptitude in asking with confidence the intercession of the Mother of God, and by earnest imitation of her virtues, especially her purity. In the heat of the conflict, what need we have of her prayers and her example in this respect! "Who shall bring you forward" (these are Cardinal Newman's words), "in the narrow way if you live in the world, but the thought and patronage of Mary? What shall give you patience and endurance when you are wearied out with the length of the conflict with evil, with the unceasing necessity of precautions, with the irksomeness of observing them, with the tediousness of their repetition, with the strain upon your mind, with your forlorn and cheerless condition, but a loving communion with her? She will comfort you in your discouragements, solace you in your fatigue, raise you after your falls, reward you for your successes. She will show you her Son, your God and your all. When your spirit within you is excited, or relaxed, or depressed, when it loses its balance, when it is restless and wayward, when it is sick of what it has and hankers after what it has not, when your eye is solicited with evil and your mortal frame trembles under the shadow of the Tempter, what will bring you to yourselves, to peace and health, but the cool breath of the Immaculate and the fragrance of the Rose of Sharon? It is the boast of the Catholic religion that it has the gift of making the young heart chaste; and why is this but that it gives us Jesus Christ for our food and Mary for our nursing Mother? Fulfill this boast in yourselves; prove to the world that you are following no false teaching, vindicate the glory of your Mother Mary (whom the world blasphemes) in the very face of the world by the simplicity of your deportment, and the sanctity of your words and deeds. Go to her for the royal heart of innocence. She is the beautiful gift of God which outshines the fascinations of a bad world, and which no one ever sought in sincerity and was disappointed. " ("Discourses to Mixed Congregations.")

3. The last help which I will mention, is devoted personal love of Him who, besides being God, was the greatest, the most perfect man that ever trod this earth, even our Lord and Savior, Jesus Christ. And why should we not love Him with an everlasting love which knows not limit; He loves us, though He foresaw our sins; He love us with love that cannot change, for is is as immutable as Himself, who is God. He loves with a compassionate love, for He has taken our human natures, and He is moved with pity to see the weakness, weariness, troubles and temptations of His brethren. For us men and for our salvation the Son of God was born into this world and led a life of poverty and suffering, and preached His Gospel and founded His glorious Church, against which the gates of hell shall never prevail; for us He was condemned and scourged and crucified. He died for our iniquities, and rose from the dead for our justification, and hath ascended into Heaven, there to make intercession for us at the right hand of His Father and prepare a place, that where He is we may be also, united with Him in perfect love and bliss for endless ages. In return for His faithfulness and affection, we must be faithful, too, and fight as good soldiers of Christ for the advancement of God's Kingdom in our own hearts and as far as we have the power, in the hearts of all men. The most persuasive truth of the doctrines revealed by Him to His Church, is the virtuous lives of His followers, for actions speak louder than words. We shall pray, then, for His grace, devoutly worship Him in the Blessed Sacrament, unite with Him in the Adorable Sacrifice of the Altar, and receive Him as often as possible in Holy Communion. Thus, through His Almighty help, we shall become valiant in Faith and strong in love, and perfect in Christian Manhood, until (To Him be the praise!) the Apostle's words are verified in us, "you are strong, and the Word of God abideth in you, and you have overcome the wicked one. "

Source: Within the Soul: Helps in the Spiritual Life, a Book of Little Essays by Fr. Michael J. Watson. 1914

In our pilgrimage through this world to eternity we are beset by many enemies, and in particular by the fallen angels, foes watchful, cunning, strong, cruel, proud of former victories - in Scripture phrase, raging lions lying in wait for the prey. Powerful and crafty as is the demon, he is overcome by all whom God's grace has raised to the nobility of Christian manhood. Whether the tempts with the love of gold, the desire of pleasure, or the longing for influence and power, they withstand successfully his assaults, and although they see multitudes yielding to him and becoming his slaves, they, because they are strong and the word of God abideth in them, overcome the wicked one, and remain steadfast in God's service and friendship. Like the seraph Abdiel in the camp of Satan's host, they are

"Faithfull found

Amond the faithless."

Source: Within the Soul: Helps in the Spiritual Life, a Book of Little Essays by Fr. Michael J. Watson. 1914

When men are, as Christians, feeble, unstable, childish, the Word of God abides not in them. That holy Word strikes no root in their soul, and fruit it cannot bear. They boast of their science, ability, experience, and knowledge of the world, but in all that goes to make a man they are wanting, for they are slaves to appetite and passion, to the lust of the flesh and the pride of life. Of them Christ's saying is true, "Everyone that heareth these my words and doth them not, shall be like a foolish man that built his house upon the sand, and the rain fell, and the floods came, and the wind blew, and they beat upon that house and it fell, and great was the fall thereof. " ( Matt. vii, 26-27)

The world is loud in praise of its politicians and warriors, but "better is he who rules his spirit than the taker of strong cities." Wheresover the Word of God abides, there the Spirit of God dwells, and there, also, dwells true freedom. For with the help of Heaven man then becomes a conqueror of himself and casts off the yoke of concupiscence and selfishness. The Spirit of the Lord is within him as "a fount of water, springing up unto eternal life, " to refresh and strengthen him in his triumphant struggle with the world, the flesh, and the spirits of evil.

Source: Within the Soul: Helps in the Spiritual Life, a Book of Little Essays by Fr. Michael J. Watson. 1914

The first Characteristic of Christian Manhood is Spiritual Strength.

"I write unto you because you are strong."

The true man is strong in character, in his principles and resolutions. He does not halt half-hearted and fickle between two opinions; nor is he a reed which bends with every wind that blows; but rather a fair and stately tree that has struck its roots deep into the earth by the running waters. He is so strong in faith and hope and integrity of heart that he generates confidence and courage in all who are brought into contact with him. earnest, patient, self-reliant, he resolutely breasts the storms of life, and becomes the carver, or master, of his own fate. Whatever noble object he undertakes to compass, he pursues with determination and perseverance, and, as he knows religion and virtue to be worthy of esteem, he consecrates to them the best that he has to give. To Christ and His cause he devotes his whole being - body, mind, and soul/ and, vivified as he is by Divine grace, he labors until attains "unto a perfect man, unto the measure of the age of the fullness of Christ." (Ephes. IV.13).

Source: Within the Soul: Helps in the Spiritual Life, a Book of Little Essays by Fr. Michael J. Watson. 1914

not only in stature and years, but in the full and perfect sense of the word, is the glory of our nature, of the human; and the life which he leads is an honor to the religion that has made him what he is, and a source of salutary influence to all who know him, bay, even to the world at large. "Every noble life," says Ruskin, "leaves the fiber of it interwoven for ever in the work of the world." The example of such a life gives light and strength to men when they are tempted to despair, and inspires them with courage to grapple with difficulties and struggle till they achieve success.

There are those who. though they reach maturity, and even old age, remain mere children in character. They have no stability or firmness of mind, and they are as froward and impatient as in the days when they played with toys. Impulse and unworthy motive rule them, and they know not what it is, in the practical details of conduct, to be guided by principle. In a Christian, whose very name signifies one who denies himself and follows Christ, it is childishness to live for the pursuit of pleasure, to love display, to cherish thoughts of vanity, to be greedy of men's praise, and to seek deliberately after the enjoyment of comforts and luxuries. There are multitudes of young men who do all this, and moreover, live in sin and under the yoke of sinful habits. in weakness of Character they are veritable children, and yet they call those men fools, and milksops who, with steadfast energy, strength, and courage, overcome themselves and, in the highest sense, "scorn delights and live laborious days." No one, man or woman, merits the name of Christian who has not attained manhood in Christ and put away the childishness that is swayed by inefficacy of purpose, the fear of ridicule, and the inordinate desire of visible things, as if life on earth were never to end.

Source: Within the Soul: Helps in the Spiritual Life, a Book of Little Essays, by Fr. Michael J. Watson, S.J. 1914

When a priest realizes the value of a soul and the beauty of a soul in the state of grace, his zeal is at once kindled, and "the charity of Christ presses" him to go without delay to all who need him....

It was Saint Ambrose's practice never to shut himself in his house, but to be accessible at all times.

Saint Francis of Sales sometimes spent a long time with persons of no consequence, who talked to him of things of trifling importance. The Saint would say: "These matters appear to them weighty, and they want to be comforted. God knows I require no higher employment. The merit of our services consists not in the excellency of the works done, but in the love which accompanies them. An action of small virtue, done with much love of God, is far more excellent than a great work done with less love of God."

The life of a good priest is thus seen to be a life of continual charity to God and to his neighbor. He is hereby in the direct road to Christian perfection. Doubtless the trials of his virtue are very great, for he lives in the world; and unless he trains himself to be a man of highest principle, and that principle the love of God and of his neighbor, and unless he strives to live and act accordingly, he will very easily be drawn from God and from hi life of true charity to the life and spirit of the world around him. Let him learn a spiritual secret given by Saint Augustine: Si adharebis superiori, conculcabis inferiora. Keep to the higher principle, cling to Divine things, the you shall conquer the things of the world and the flesh. By cleaving to the higher, you are superior to the lower. Be not conformed to this world, but be reformed in the newness of your mind, that you may prove what is the foo, and the acceptable and the perfect will of God.

Source: A Spiritual Retreat By Fr. H. Reginald Buckler

This connotes the man of God. The priest is man of God - that is, he ought to be. 

If he is, he will give the word of God;  If he is not, he speaks and works in his own human spirit; and as the priest, so the people.

What untold misery has followed in the Church in times gone by, because pastors have not been men of God! "They sound forth the word, but they give not the spirit. Arianism and Protestantism were largely the outcome of unworthy priests. It is the spirit and the power and the touch of God that souls need, and for this we want men of God - that is, men of prayer who are "all for God," who live and work by Him, and according to Him. "If any man speak, let him speak as the words of God. If any man minister, let him do it as of the power that God administereth, that in all things God may be honored through Jesus Christ.

Source: A Spiritual Retreat By Fr. H. Reginald Buckler