The CAPG's Blog

Wednesday March 04, 2020

Wednesday March 04, Ember days

The observance of Ember days is a very old tradition, going back to the Apostolic time and taking after the Roman Pagan customs that held festivals on each seasons of the year. In 494, Pope Gelasius I used the Ember Saturdays to confer ordination to the priesthood.
  From their origins, Ember days had a two fold purpose: to pray for the laborers and for the fruits of the harvest. During these three days, Catholics were thanking Our Blessed Lord "for the gifts of nature" asking Him "to teach men to make use of them in moderation, assist the needy" but most of all to pray for more good priests.
Ember Days: Catholic Encyclopedia

  In 1969, Pope Paul VI excluded the embers day from being mandatory days of fast and abstinence and left their celebrations to the discretion of the local bishops. Even though the US Bishopsʼ Conference has decided not to celebrate them, we may still choose to do so as a personal devotion since its observance at home or small communities is not discouraged:
  "17. Vigils and Ember Days, as most now know, no longer oblige to fast and abstinence. However, the liturgical renewal and the deeper appreciation of the joy of the holy days of the Christian year will, we hope, result in a renewed appreciation as to why our forefathers spoke of "a fast before a feast." We impose no fast before any feast-day, but we suggest that the devout will find greater Christian joy in the feasts of the liturgical calendar if they freely bind themselves, for their own motives and in their own spirit of piety, to prepare for each Church festival by a day of particular self- denial, penitential prayer and fasting."
Vigils and Ember Days (USCCB) 1966

Let us, therefore, revive Embers days!
Let us again pray, fast, and abstain for more faithful priests!

Prayers:

For Ember Days

Listen, Almighty God, we beseech Thee, to the prayers which Thy universal Church offers to Thee at this time; beseeching Thy blessing on those who are about to be admitted to Thy Holy Service of the Altar. Give Thy grace to all who are called to any office and administration amongst Thy clergy; and so replenish them with the truth of Thy doctrine, and indue them with innocence of life, that they may faithfully serve thee to the glory of Thy great name and the benefit of Thy Holy Church. Amen

O God, of whose mercies there is no number, and of whose goodness the treasure is infinite, we humbly thank Thee for the gifts thou hast bestowed upon us. Continue Thy mercy to us, and give us also so much of thy temporal blessings as Thou knowest to be for our good.

Grant that the fruits of the earth may, by Thy holy favor, increase and multiply: defend them from all drought, frosts or tempests, or whatever else may be hurtful to them. It is from Thy hand only that we look for succor, and to Thee we have recourse in all our necessities. Amen.


Day 9 - March 4 - Catechism on the Priesthood

My children, we have come to the Sacrament of Orders. It is a Sacrament which seems to relate to no one among you, and which yet relates to everyone. This Sacrament raises man up to God. What is a priest! A man who holds the place of God – a man who is invested with all the powers of God. "Go," said Our Lord to the priest; "as My Father sent Me, I send you. All power has been given Me in Heaven and on earth. Go then, teach all nations.... He who listens to you, listens to Me; he who despises you despises Me." When the priest remits sins, he does not say, "God pardons you"; he says, "I absolve you." At the Consecration, he does not say, "This is the Body of Our Lord;" he says, "This is My Body."

St. Bernard tells us that everything has come to us through Mary; and we may also say that everything has come to us through the priest; yes, all happiness, all graces,all heavenly gifts. If we had not the Sacrament of Orders, we should not have Our Lord. Who placed Him there, in that tabernacle? It was the priest. Who was it that received your soul, on its entrance into life? The priest. Who nourishes it, to give it strength to make its pilgrimage? The priest. Who will prepare it to appear before God, by washing that soul, for the last time, in the blood of Jesus Christ? The priest – always the priest. And if that soul comes to the point of death, who will raise it up, who will restore it to calmness and peace? Again the priest. You cannot recall one single blessing from God without finding, side by side with this recollection, the image of the priest.

Go to confession to the Blessed Virgin, or to an angel; will they absolve you? No. Will they give you the Body and Blood of Our Lord? No. The Holy Virgin cannot make her Divine Son descend into the Host. You might have two hundred angels there, but they could not absolve you. A priest, however simple he may be, can do it; he can say to you, "Go in peace; I pardon you." Oh, how great is a priest! The priest will not understand the greatness of his office till he is in Heaven. If he understood it on earth, he would die, not of fear, but of love. The other benefits of God would be of no avail to us without the priest. What would be the use of a house full of gold, if you had nobody to open you the door! The priest has the key of the heavenly treasures; it is he who opens the door; he is the steward of the good God, the distributor of His wealth. Without the priest, the Death and Passion of Our Lord would be of no avail. Look at the heathens: what has it availed them that Our Lord has died? Alas! they can have no share in the blessings of Redemption, while they have no priests to apply His Blood to their souls!

The priest is not a priest for himself; he does not give himself absolution; he does not administer the Sacraments to himself. He is not for himself, he is for you. After God, the priest is everything. Leave a parish twenty years without priests; they will worship beasts. If the missionary Father and I were to go away, you would say, "What can we do in this church? there is no Mass; Our Lord is no longer there: we may as well pray at home." When people wish to destroy religion, they begin by attacking the priest, because where there is no longer any priest there is no sacrifice, and where there is no longer any sacrifice there is no religion.

When the bell calls you to church, if you were asked, "Where are you going?" you might answer, "I am going to feed my soul." If someone were to ask you, pointing to the tabernacle, "What is that golden door?" "That is our storehouse, where the true Food of our souls is kept." "Who has the key? Who lays in the provisions? Who makes ready the feast, and who serves the table?" "The priest." "And what is the Food?" "The precious Body and Blood of Our Lord." O God! O God! how You have loved us! See the power of the priest; out of a piece of bread the word of a priest makes a God. It is more than creating the world.... Someone said, "Does St. Philomena, then, obey the Cure of Ars?" Indeed, she may well obey him, since God obeys him.

 If I were to meet a priest and an angel, I should salute the priest before I saluted the angel. The latter is the friend of God; but the priest holds His place. St. Teresa kissed the ground where a priest had passed. When you see a priest, you should say, "There is he who made me a child of God, and opened Heaven to me by holy Baptism; he who purified me after I had sinned; who gives nourishment to my soul." At the sight of a church tower, you may say, "What is there in that place?" "The Body of Our Lord." "Why is He there?" "Because a priest has been there, and has said holy Mass."

What joy did the Apostles feel after the Resurrection of Our Lord, at seeing the Master whom they had loved so much! The priest must feel the same joy, at seeing Our Lord whom he holds in his hands. Great value is attached to objects which have been laid in the drinking cup of the Blessed Virgin and of the Child Jesus, at Loreto. But the fingers of the priest, that have touched the adorable Flesh of Jesus Christ, that have been plunged into the chalice which contained His Blood, into the pyx where His Body has lain, are they not still more precious? The priesthood is the love

Source: Lenten Reading plan: Daily readings from St. John Vianney, Patron of Parish Priests, by Fr. Bryan W. Jerabek

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