Thirtheenth Day: The Special Duty of Everyone to Aid the Faithful Departed
by VP
Posted on Thursday November 13, 2025 at 04:00AM in Purgatory Month Meditations
"Besides the general duty imposed upon us by the divine law of charity, there is a special obligation incumbent upon every one to assist particular souls. This duty devolves upon us in consequence of the personal relations with such souls during their earthly career; for whatever be the condition of man in life, he will have among the souls departed, who may be suffering in Purgatory, some to whom he is indebted for particular favors and benefits.
But what could more forcibly elicit our charity and gratitude than to behold our loved ones and our benefactors in extreme distress, while we have the means of alleviating their suffering! That person does not possess a spark of Christian charity, who, from neglect or indolence, suffers the souls of his friends to be tormented in the flames of Purgatory."
Prayer: Revive, O Lord, within the hearts of Thy faithful an active commiseration for the brethren gone before us, that they may not, by our indifference or neglect, suffer without relief and assistance. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls of those who are neglected by their relatives and friends.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907St. Stanislaus of Kotska, Patron of Novice (1550-1568)
by VP
Posted on Thursday November 13, 2025 at 03:00AM in Saints
TRIALS OF THE JUST. Stanislas Kotska, the son of a Polish senator, was born in 1550, and was initiated into virtue by the example and teachings of his mother. Having been sent, together with one of his brothers, under the guardianship of a preceptor, to the College of the Jesuits at Vienna, he became, by reason of his piety, the edification of all his companions. The preceptor and his brother, however, the latter being withdrawn from home influences, compelled him to reside with them in the house of a Protestant, where the youthful Stanislas had to submit to raillery, reproaches, affronts and annoyances of every kind, on account of his devout practices. Having got the better of all these obstacles, he thought of entering the Society of Jesus; but he had to undergo greater difficulties still, for he at first met with a direct refusal, and had eventually to encounter the anger and threats of his father. He was not wanting in courage, however, and had already gone through the first year of his noviciate, distinguished by acts of consummate piety, when God called him to himself at the age of eighteen. The Blessed Virgin appeared to him in a vision, to prepare him for death.
MORAL REFLECTION.-"They who love thee, O God, know thou provest virtue but to reward." -(Tob. iii. 21.) Source: Pictorial half hours with the saints. By Abbe Auguste François Lecanu
LITANY OF SAINT STANISLAUS KOSTKA.
Christ, have mercy on us.
Holy Mary, Mother and patroness of blessed Stanislaus, Pray for us.
Saint Stanislaus Kostka, Pray for us.
True imitator of Christ, Pray for us.
Assiduous client of the holy Virgin, Pray for us.
Called by Mary to the holy Society of Jesus, Pray for us.
Faithful to the grace of your vocation, Pray for us.
Worthy child of Saint Ignatius, Pray for us.
Most fervent adorer of the Eucharist, Pray for us.
Despiser of the world and its riches, Pray for us.
Vanquisher of concupiscence, Pray for us.
Cultivator of religious discipline, Pray for us.
Most devout victim, Pray for us.
Example of obedience and humility, Pray for us.
Lover of evangelical poverty, Pray for us.
Mirror of candor, piety, and modesty, Pray for us.
Angel in life and death, Pray for us.
Martyr in desire to die for Christ, Pray for us.
Confessor in devotion and constancy, Pray for us.
Virgin in body and mind, Pray for us.
Refuge of those who invoke thee, Pray for us.
Succor and support of the sick, Pray for us.
Protector of the dying, Pray for us.
Patron of novices, Pray for us.
Model of youth, Pray for us.
Blessed inhabitant of the heavenly city, Pray for us.
Companion of angels, Pray for us.
Be merciful to us. Spare us, O Lord.
Be merciful to us. Hear us, O Lord.
From all sin and imperfection, O Lord, deliver us.
From all tepidity in your service, O Lord, deliver us.
From all inconstancy, O Lord, deliver us.
By the prayer and merits of Saint Stanislaus, O Lord, deliver us.
By the excess of his love, O Lord, deliver us.
By his blessed life and death, O Lord, deliver us.
We sinners beseech thee to hear us. O Lord, deliver us.
Lamb of God, &c.
V. Pray for us, glorious St. Stanislaus.
R. That we may be made worthy of the promises of Christ.
O God, who in thy wisdom hast infused into the blessed Stanislaus thy holy love, and raised him in tender infancy to the sanctity of riper age; mercifully grant, that, helped by his intercession, we may obtain his virtues, and eternally enjoy with him thy glorious vision, through our Lord Jesus Christ, &c. Amen.
#16 Acts of Adoration Jesus Christ in the Blessed Sacrament in reparation for all the offenses committed against Him by mankind [Adoration of the Blessed Sacrament]
by VP
Posted on Thursday November 13, 2025 at 01:00AM in Thursday Reparation
16. We adore Thee, O most watchful Advocate! And to make reparation for the many negligences of those who have any authority in the Church, to correct the abuses and irreverences there committed against Thee, we offer up to Thee the exact attention and careful solicitude of holy bishops and prelates. Eternal praise and thanksgiving be to the Most Holy and Most Divine Sacrament.
O Queen of heaven and earth, hope of mankind, who adores thy Divine Son incessantly! We entreat thee, that, since we have the honor to be of the number of thy children, thou would interest thyself in our behalf and make satisfaction for us, and in our name, to our Eternal Judge, by rendering to Him the duties which we ourselves are incapable of performing. Amen.
Saint Martin I, Pope and Martyr, A.D. 655.
by VP
Posted on Wednesday November 12, 2025 at 05:00AM in Saints
"He was bishop of Rome, and faithful in all the duties of his pastoral charge. Having labored for some time to reclaim Paul, patriarch of Constantinople, from the errors of the Monothelites, but without effect, he at length, in a council at Rome of one hundred and five bishops, condemned him; and by this drew upon himself the fury of the Emperor Constans. The emperor sent an order either to cause St. Martin to be massacred, or to send him a prisoner into the East. But the officer who had undertaken to murder the holy pope, was struck with blindness, and could not see him. The emperor then sent another to seize him, who carried him off at midnight; and after long delay and great sufferings, he was brought to Constantinople. There he was cast into a dungeon for nearly three months; after which he was dragged about the city with an iron collar round his neck, and then thrown into prison with murderers. Here he continued in great suffering for three months; at the end of which he was banished to Chersonesus, where having no other comfort but what came from heaven, he surrendered his soul to God, in the year 655.
Pray for the present bishop of that holy See, that God would assist him with all blessings necessary for so great a charge. Pray for all pastors of the Church,
that they may be zealous against all errors and abuses. And learn from
this prelate, not only to suffer reproaches, but all extremities, rather
than favor, or comply with, what is unlawful, or unjust. Suffering here cannot be long: but suffering hereafter may be eternal. It is worth your trouble to prevent one by the other. Your present uneasiness will be your comfort at the hour of death. Be upon the watch, neither to flatter those who raise slanders and false reports, nor to join with them in believing, or spreading their calumnies. Suspend all judgment and assent, as to what you hear against others; that you may escape the too common guilt of rashly judging, or helping to defame your neighbor." The Catholic Year by Fr. John Gother
Twelfth Day: Grand Display is of no Value to the Holy Souls
by VP
Posted on Wednesday November 12, 2025 at 04:00AM in Purgatory Month Meditations
"In Regard to pompous displays for the departed, St. Augustine says: "Costly funerals and expensive displays may afford the living some consolation, but are of no benefit to the departed." He adds, however: "Let care be bestowed upon funerals and the erection of monuments: for Holy Writ reckons these among good works. Let all perform these last services for their departed, and hereby relieve their own sorrow; but let them show greater zeal, care, and generosity in succoring the souls of the departed, by Masses, prayers and alms, and thus give evidence not only of a temporal, but also a spiritual love for those who are departed in body only, but not in spirit. According to a rule of the Church, flowers should be used at funerals of children only; circumstances may at times justify a deviation from this rule, but, at all events, it is unpardonable if the expense connected with this display deprives the soul departed of any spiritual assistance."
Prayer: We beseech Thee, O Lord, by Thy infinite mercy, do not despise our prayers in behalf of the souls in Purgatory, but grant them the peace and consolation we desire for them. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls of those who were remembered by a pompous funeral only, and have no relief in their pain.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Saint Martin of Tours Bishop and Confessor
by VP
Posted on Tuesday November 11, 2025 at 05:00AM in Saints
![]()
"Saint Martin trembled on entering a Church and never sat, stood or spoke while there, because he remembered that he was before God, his Judge. Oh, that all who go to Church, would take to heart that they appear before their Judge! How differently would they conduct themselves! May you, at least, think earnestly of it. Say to yourself: "I go to my God; I shall appear before Him, who, in a little while, will be my Judge, and who will sentence me for all eternity. At this moment He is still my Savior, ready to pardon my sins and give me grace, that I may go to heaven. But soon He will judge me according to His justice." Considering all this carefully, you will surely avoid everything that is displeasing to God, and you will guard against the least disrespect. "This place is terrible. It is nothing less than the house of God and the gate of heaven," said the Patriarch Jacob of the place where he had seen, in his sleep, the Lord of Heaven. He was afraid, because he had dared to sleep there, though he knew not that the place was holy. How much more reason have you to fear when you are irreverential in Church, as you know that it is, in a grander sense, the house of God the gate of heaven.
The Evil Spirit, who appeared to St. Martin in his last hour, was easily driven away with the words: " Wherefore art thou standing there, thou blood-thirsty beast? Thou has nothing to expect from me." Consider well; if Satan dares to tempt so holy a man; if he can fill him with fear and confusion; what will he not do to those whose have led an indolent, lukewarm, or even sinful life? "The devil has descended upon you," says Holy Writ; "he is full of great wrath because he knows that he has but little time." St. Martin feared not, but drove him away, because his conscience was free from anything with which Satan could reproach him. Oh! happy is he, who cannot be reproached in his last hour with anything that he has not confessed already and expiated. St. Martin was accustomed to fight during his life with Satan; therefore he easily conquered him in death. Think deeply on it; those who accustom themselves during their lives to fight with Satan's temptation, will be able, by the grace of God, to do the same on their death-bed. But how will those fare, who, during the greater part of their lives, have consented to the temptations of Satan? Oh! there is good reason to fear that, in their last hour, they will do the same, and thus go to eternal perdition. Impress this point well upon your mind, and accustom yourself in time to fight bravely against Satan and his temptations, as otherwise your are lost for all eternity. "Vainly do they promise themselves security in their dying hour, who, during their life, resist not temptation." says St. Leo. "If Satan finds any one who is not watchful, and well experience in fighting, he will easily conquer him," says St. Cyprian." On the Life of Each Saint for every day in the year. Rev. F. X. Wininger D.D., S.J. 1876
"THIS famous bishop was born in Hungary, and was taken to Italy in his infancy. At ten years of age, he became a Catechumen, that is, he placed himself under instruction for the Christian faith, against the will of his parents, who were idolators. At fifteen he was compelled by his father to enter the army, and served under Constantius and Julian. While he was a soldier, he performed that remarkable charity of cutting off half of his cloak, with his sword, to cover a poor man whom he met at the gate of Amiens, almost naked, shaking with cold, in a very hard winter, and begging alms of those that passed by. The following night he saw Jesus Christ dressed in that half of his cloak, which he had given to the poor man, and was bid to look at it well, and see whether he knew it. He then heard our Saviour say to the angels that surrounded him: "Martin, yet a Catechumen, has clothed me with this garment." This encouraged him to finish what he had begun; and therefore, leaving the military life, he was baptized, and went to St. Hilary, bishop of Poitiers, by whom he was instructed in all virtue, and ordained acolyth. After some time, being made bishop of Tours, he preserved in that dignity an humble mind; and notwithstanding the great distractions of his charge, lived in solitude, and was most severe to himself in all the rigours of a monastic life. Thus eminent in all sanctity, which God likewise testified in many miracles wrought by him, at the age of fourscore and one he died happily, in the year 397. Pray for all pastors of the Church, that the great humility and piety of this prelate may be their example; that while they are watchful in the concerns of their flock, they may be likewise solicitous in the care of their own souls. And for yourself, if you desire the necessary assistance of Heaven, seek it by your charity to the poor. This
was the beginning of those
eminent graces which St. Martin received from God. Help others in their
necessities, as far as your circumstances permit; for in this you
oblige heaven to help you. Charity has a sweet saviour, ascends before
God, and brings down abundance of heavenly blessings." The Catholic Year by Fr. John Gother
Prayer
"O holy Martin, have compassion on our depth of misery! A winter more severe than that which caused you to divide your cloak now rages over the world. Many perish in the icy night brought on by the extinction of faith and the cooling of charity. Come to the aid of those unfortunates, whose torpor prevents them from asking assistance. Wait not for them to pray, but forestall them for the love of Christ in whose name the poor man of Amiens implored you, whereas they scarcely know how to utter it. And yet their nakedness is worse than the beggar's, stripped as they are of the garment of grace, which their fathers received from thee and handed down to posterity.
How lamentable, above all, has become the destitution of France, which you once enriched with the blessings of Heaven, and where your benefits have been requited with such injuries! Deign to consider, however, that our days have seen the beginning of reparation, close by your holy tomb restored to our filial veneration. Look upon the piety of those grand Christians whose hearts were able, like the generosity of the multitude, to rise to the height of the greatest projects. See the pilgrims, however reduced their numbers, now taking once more the road to Tours, traversed so often by people and kings in better days of its history Has that history of the brightest days of the Church, of the reign of Christ the King, come to an end, O Martin? Let the enemy imagine he has already sealed our tomb. But the story of your miracles tells us that you can raise up even the dead. Was not the catechumen of Liguge snatched from the land of the living when you called him back to life, and Baptism? Supposing that, like him, we were already among those whom the Lord remembers no more, the man or the country that has Martin for protector and father need never yield to despair. if you deign to bear us in mind, the Angels will come and say again to the supreme Judge: "This is the man, this it the nation for whom Martin prays," and they will be commanded to draw us out of the dark regions where dwell the people without glory, and to restore us to Marin, and to our nobles destinies.
Your zeal, however, for the advancement of God's kingdom knew no limits. Inspire, then, strengthen and multiply the apostles all over the world who. like you, are driving out the remnant of infidelity. Restore Christian Europe which still honors your name, to the unity so unhappily dissolved by schism and heresy. in spite of the many efforts to the contrary, maintain your noble fatherland in its post of honor, and in its traditions of brave fidelity. may your devout clients in all lands experience that your right arm still suffices to protect those who implore you. In Heaven today, as the Church sings, the Angels are full of joy, the Saints proclaim your glory, the Virgins surround you saying: "Remain with us for ever." is not this the continuation of what your life was here on Earth when you and the virgins vied with each other in showing mutual veneration, when Mary their Queen accompanied by Thecla and Agnes loved to spend long hours with you in your cell, Marmoutier, which thus became, says your historian, like the dwellings of the Angels? Imitating their brothers and sisters in Heaven, virgins and monks, clergy and pontiffs turn to you, never fearing that their numbers will cause any one of them to receive less, knowing that your life is a light sufficient to enlighten all and that one glance from martin will secure to them the blessings of the Lord." In Lumine Fidei: Liturgical year for traditional Catholics, Don Gueranger.
Eleventh Day: Our Duty to Relieve the Souls in Purgatory
by VP
Posted on Tuesday November 11, 2025 at 04:00AM in Purgatory Month Meditations
"In bestowing charity upon any person, we are usually guided by the degree of his poverty; but who is in such great need as he who possesses absolutely nothing, owes a heavy debt, is unable to labor or gain any merit; or even to beg, and must nevertheless suffer the most excruciating torments until the last farthing has been paid! There is a universal law to assist the needy, which extends even to strangers; but here the obligation is greater, because among these souls in Purgatory are such as were intimately connected with us, who suffer perhaps, for having loved us excessively. Among the sufferers are our fathers, mothers, brothers, sisters, relatives and friends. How exceedingly painful for them to be forgotten and deserted even by those whose happiness they promoted during their sojourn on earth; to see the possessions left to their children foolishly squandered, they themselves not receiving the benefit of the least farthing thereof. What proofs of extreme coldness and ingratitude! Were any of these persons afflicted with the least pain upon earth we would do all in our power to relieve them, but, as it is, we are devoid of all sympathy, and leave them in their terrible suffering and anguish."
Prayer: Have mercy, O Lord, upon the suffering souls in Purgatory, and mitigate the severity of Thy judgment, that they, who during their earthly lives, believed in Thee, hoped in Thee, and loved Thee, may receive the crown of justice in Heaven. Through Christ our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls of those who are suffering for their negligence in prayer for the souls in Purgatory.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Saint Andrew Avellino, CONFESSOR, A.D. 1608.
by VP
Posted on Monday November 10, 2025 at 04:00AM in Saints

"On the last day of his life, November 10, 1608, Saint Andrew rose to say Mass. He was eighty-eight years old, and so weak he could scarcely reach the altar. He began the Judica me, Deus, the opening prayer, but fell forward, the victim of apoplexy. Laid on a straw mattress, his whole frame was convulsed in agony, while the ancient fiend, in visible form, advanced as though to seize his soul. Then, while the onlookers prayed and wept, he invoked Our Lady, and his Guardian Angel seized the monster and dragged it out of the room. A calm and holy smile settled on the features of the dying Saint and, as he gazed with a grateful countenance on the image of Mary, his holy soul winged its way to God.
Reflection: Saint
Andrew, who suffered so terrible an agony, is invoked as special
protector from an unprovided and sudden death. Ask this holy priest to
be with you in your last hour, and bring Jesus and Mary to your aid." Sanctoral
"He was born in the kingdom of Naples; and gave early tokens of a disposition to virtue. He escaped many snares and dangers by assiduous prayer, mortification, watchfulness over himself, and care in shunning all dangerous company. He was sent to Naples to study the civil and canon law, and was made priest. Once while he was pleading a cause an untruth escaped him in a matter of small consequence; but he was struck with so great remorse of conscience for this fault, that he resolved immediately to renounce his profession in the ecclesiastical court, and give himself up entirely to a penitential life, and the care of souls. The direction of a convent in the city was committed to him by the archbishop. He embraced the rule of the Regular Clerks, called Theatins. Wonderful were his abstinence and mortifications; but much more his love of abjection and hatred of himself, and of his own will. All the hours that were free from exterior employments of duty or charity, were by him devoted to prayer and contemplation. Thus he acquired that eminent spirit of piety and charity, by which his labours in the conversion and direction of souls were wonderfully successful. He founded new convents of his Order in several places; and was honoured with the gifts of prophecy and miracles. After having given the world an example of the most heroic virtues, being broken with labours and old age, he was seized with apoplexy at the altar as he was beginning mass. He was prepared for his passage by the holy sacraments, and calmly resigned his soul on the 10th of November, 1608. If this saint conceived so great a horror for having but once told a small untruth, learn the practice of suffering both reproof and anger for truth, rather than to defend yourself by taking shelter in alie. There can be no zeal for truth, where there is an unwillingness to suffering something for it. Embrace every humiliation, rather than offend against truth.
"This saint was a fit instrument of the Holy Ghost, in directing others in the paths of perfect virtue, because dead to himself, and a man of prayer. He never spoke of himself, never thought of his own actions except of his weaknesses, which he had always before his eyes in the most profound sense of his own nothingness, baseness, total insufficiency, and weakness. Those who talk often of themselves, discover that they are deeply infected with the disease of the devil, which is pride, or with the poison of vanity, its eldest daughter.They have no other reward to expect, but what they now receive, the empty breath of sinners. Even this incense is only affected hypocrisy. For men, by that base passion which they betray, become justly contemptible and odious to those very persons whose vain applause they seem to court." The Catholic Year by Fr. John Gother
St. Teresa advises all persons to shun such directors, as pernicious to souls both by the contagion of self-conceit and vain-glory which they spread, and by banishing the Holy Ghost with his light and blessing; for nothing is more contrary to him than a spirit of vanity and pride. The most perfect disinterestedness, contempt of the world, self-denial, obedience, and charity, are no less essential ingredients of a Christian, and especially an ecclesiastical spirit, than meekness and humility."
Rev. Fr. Alban Butler The lives of the fathers, martyrs, and other principal saints Vol 11 1821
Prayer
O most glorious saint, whom God has made our protector against apoplexy; Seeing that thou thyself didst die of that disease, we earnestly pray thee to preserve us from an evil so dangerous and so common.
Our Father, Hail Mary, Glory be to the Father.
The Raccolta The lives of the fathers, martyrs, and other principal saints 1878
Tenth Day: The Duration of Purgatory
by VP
Posted on Monday November 10, 2025 at 04:00AM in Purgatory Month Meditations
"Concerning the duration of Purgatory, the Church simply tells us that it is not a place of everlasting pain, but will end at the last judgment; neither are we informed of the length of time required for the purification of a soul. According to St. Thomas Aquinas, the souls, to be reunited to her Creator in Heaven, must be in the state of primitive innocence which adorned her when she proceeded from His hand. The image of God must be entirely restored within her, commensurate with the degree of glory awaiting her in Heaven.
From this it is evident that the suffering souls cannot enter Heaven until perfectly cleansed, either by their pains or by the suffrages of the faithful. With the royal Prophet they cry out in plaintive voices: "As the heart panteth after the fountains of water, so my soul panteth after Thee, O God! When shall I come and appear before the face of God?" (Ps. XLI, 2-3) They suffer until entirely purified, until the last farthing of their debt is paid. Increased and intensified pain will probably supply the want of time for the souls who will not have rendered full satisfaction before the last day."
Prayer: O God! the Bestower of forgiveness and the lover of human salvation, we implore Thee, through the intercession of the Blessed Virgin May and all Thy saints, grant to the souls of our brethren, relatives, benefactors, and all the faithful departed, the joys of eternal bliss. Through Christ Our Lord. Amen.
Prayer for Priests in Purgatory: My Jesus, by the sorrows Thou didst suffer in Thine Agony in the Garden, in Thy Scourging and Crowning with thorns, in the Way to Calvary, in Thy Crucifixion and Death, have mercy on the souls of priests in Purgatory, especially those most forgotten and who have no one else to pray for them. I wish to remember all those priests who ministered to me, the priests my heart has never forgotten, and for those that I no longer recall due to my frailty of memory. Do Thou deliver them from the dire torments they endure; call them and admit them to Thy most sweet embrace in Paradise.
Pope Saint Pius X and Saint John Vianney, pray for us and especially for our priests. Amen
Special Intercession: Pray for the souls who are most desirous of obtaining help from you.
Lord grant them eternal rest, and let perpetual light shine upon them. May they rest in peace. Amen. (three times)
Invocation: My Jesus, mercy!
Source: Manual of the Purgatorian Society, Redemptorist Fathers. 1907Sunday Sermon: HOW TO IMPROVE
by VP
Posted on Sunday November 09, 2025 at 05:00AM in Sunday Sermons
"He Who hath begun a good work in you will perfect it." PHIL. i. 6.
1. Everything good in us is from God.
2. It is for us to treasure and work with His graces.
3. Practically, we must do all-with a good intention, with exactitude, with fervor.
4. And God will perfect the good work.
SURELY we are all wise enough and humble enough to know and confess that there is nothing good in us from ourselves. We have learned that from sad experience of our many failings and infidelities. We are full of love of self, and of ease and comfort; we are uncharitable, cowardly, ungrateful, and yet within us there is something good. Ah! that is from God. He gives us this desire for something better; this remembrance of His gracious goodness, how He has given us the faith; implanted the hope of heaven in our heart; and made us conscious that He himself, the great God, is asking and longing for our love. He hath begun the good work in us.
It is for us to treasure those graces. We must not receive them like an ungracious child, and never say a word of thanks to our Father. How many of His favors, His forgivenesses, and opportunities for good have we sinfully wasted in the past! The proof of gratitude for graces is to make use of them and work with them. To receive blessings and favors is only the beginning: the work of our life is to correspond to them.
Then what does Almighty God expect from us? First to refer everything to Him. By a pure and holy intention to offer Him all our thoughts, words, actions, and sufferings. They may be poor things indeed, but coming from a child they are accepted and blessed by our Father. And this good intention would certainly keep us from anything unworthy and sinful, for how could we dare to offer that to our heavenly Father! Thus we see we have to renew this pure intention and offering to God many a time, for how often do sudden gusts of temper, of temptation sweep us from the path of perfection! But we must never despond. What God loves is that we should at once begin again, trusting that He will help us.
Another thing that God expects from us is that all we do for Him should be done with exactitude and promptness. Our work for God must not be done slovenly. Our self-respect would forbid us to act thus to our betters, even to one another: then how dare we treat God with disrespect! Duties have their fixed hours, and duties to God, then, must not be put off or curtailed. And punctuality is true politeness; then to Whom should we be polite if not to the Almighty? How many of our prayers and Mass attendances have been so spoiled by want of exactitude and punctuality! Promptitude shows a good and willing heart.
To persevere in acting up to grace requires, then, a pure intention, exactitude, and finally fervor. This is a devout disposition of heart, which enables us to offer to God our thoughts and our prayers with earnestness, zeal, and love. One devout Hail Mary from the heart is of more worth than a rosary hastily slurred over with a distracted mind. And here again, the good intention comes to our help. A moment's thought! and we should remember Whom we are addressing, and in Whose presence we are. We may be on our knees, but our hearts are not worshiping. The thought of our great needs and necessities; the thought that the great God in heaven is listening to us, the thought that we are supplicating help through Jesus Christ our Lord, Who died for us, Who purchased these blessings that we are imploring, and Who, perhaps, is present on the altar before us—this thought should make us reverent and fervent.
We have help, too, given us by our Blessed Savior, to keep us fervent and to increase our devotion. One such help that should spur us on is to remember purgatory. There all the penalties for remissness and carelessness have to be purged away in sufferings far greater than we can picture to ourselves here on earth. What a dreadful store of punishment are we, perhaps, accumulating for ourselves now! God knows. But would not this thought check us in our tepidity and sloth? Would it not spur us on to do our very utmost, praying and working, with zeal and generosity of heart?
Another and a more consoling help is to call on our Mother Mary," our life, our sweetness, and our hope." We offer up our prayers through her: surely, then, we should offer her of our best. And how transformed our poor prayers will be when they have passed through the hands of Mary Immaculate! She will not despise our petitions. She lovingly accepts every little prayer. And more than that: she prompts us to pray, and blesses our hearts with fervor and persevering love.
This life is the time for tilling and sowing the seed; the harvest-time comes later, when God perfects the good work. Look forward to that time, and we shall be strong and manly in acting up to God's graces and blessings. The wonder to us will be that our little efforts, our poor, faulty prayers, our beginning again at once after every failure, have been received and blessed by God; that day after day He has led us on to persevere, perfecting the good work, making us "sincere and without offense" until the day of recompense shall come. Our pure intention—all for God, our careful exactitude, our fervor have led us on safely to persevere "through Jesus Christ, unto the glory and praise of God." Short Sermons on the Epistles & Gospels of the Sundays of the Year By Fr. Francis Paulinus Hickey (Twenty-Second Sunday after Pentecost)
